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126<br />

anarchism: a beginner’s guide<br />

ways of using these forms of protest in mass anti-globalization<br />

actions, moving away from the notion of strategic change to one of<br />

tactical reform.<br />

Anarchist strategies of change have been the cause of serious dispute<br />

in the anarchist movement. Anarchist violence and, in particular,<br />

the relationship between anarchism and terrorism has been a subject<br />

of intense debate and remains one of the most important cleavages<br />

dividing anarchists. This issue is examined at the end of the chapter.<br />

emancipation from oppression by the oppressed<br />

The idea that oppression can be overcome only by the action of the<br />

oppressed is not a specifically anarchist principle. Yet in the late<br />

nineteenth century anarchists put their stamp on the idea by<br />

saddling it to a principle of direct or economic action. In this period<br />

direct action was contrasted with the rejection of (i) electoral<br />

strategies designed to sweep socialist parties to legislative power and<br />

(ii) vanguardism, the doctrine of revolutionary elitism linked to<br />

Lenin and Bolshevism.<br />

Proudhon had floated the idea that ‘the proletariat must emancipate<br />

itself without the help of the government’ as early as 1848<br />

(though in the same year he also successfully stood for election to<br />

the French Constituent Assembly). The principle was enshrined in<br />

the preamble to the statutes of the IWMA and was supported by a<br />

broad range of socialist opinion. It became a bone of contention<br />

only in the early 1870s, at the point when the International disintegrated.<br />

Then, laying the foundations of what became the division of<br />

socialists into anarchist and non-anarchist groups, Bakunin identified<br />

himself with the policy of the IWMA in an effort to discredit<br />

Marx. Marx, he argued, did not support emancipation by the action<br />

of the workers themselves – on the contrary, he believed that ‘the<br />

conquest of political power’ was ‘the first task of the proletariat’. 1 In<br />

Bakunin’s mind, these two ideas were incompatible. Others shared<br />

his view. In 1872, at a meeting in St Imier, Switzerland, antiauthoritarians<br />

reinforced Bakunin’s policy distinction by voicing<br />

their disapproval with Marx’s decision of 1871 to support the formation<br />

of working-class political parties. They argued that a uniform<br />

policy of revolution – that is, of political conquest – must not be<br />

imposed on the workers; that liberation could be won only by the<br />

spontaneous action of the workers; and that revolutionary action

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