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128<br />
anarchism: a beginner’s guide<br />
… the man who wins is he with the loudest voice, the readiest flow<br />
of words, the quickest wit and most self-assertive personality.<br />
Immediately it becomes the business of the minor personalities to<br />
drag him down, as the old struggle for place and power repeats itself<br />
with the socialistic societies themselves. 5<br />
With the success of the parliamentary strategy and the entry of<br />
socialists into state legislatures, anarchists reinforced these<br />
complaints. One was that the comforts of office were corrupting and<br />
that parliamentary politics encouraged reformism. Emma Goldman<br />
developed this critique in the light of the success of American<br />
women’s suffrage campaign. Against the claim that women could<br />
improve the quality of public life by their participation, she argued<br />
that women would be swallowed up by the system. It was a mistake,<br />
she argued, to think that the corruptness of politics was a question of<br />
‘morals, or the laxity of morals’. Politics was ‘the reflex of the<br />
business and industrial world, the mottos of which are: “To take is<br />
more blessed than to give”; “buy cheap and sell dear”; “one soiled<br />
hand washes the other”’. Women could no more emancipate themselves<br />
through participation in party politics than working men;<br />
their entry into parliamentary legislatures would end in their own<br />
corruption, not the reform of the system. Moreover the scope of<br />
parliamentary politics was simply too narrow to enable women to<br />
tackle the real causes of their oppression: the hypocritical conventions<br />
that constrained them and inhibited their emotional development.<br />
For as long as women clung to the mistaken belief that<br />
parliamentary action was making a difference they would be<br />
deflected from the real task of emancipation. Consequently,<br />
Goldman concluded: ‘woman is confronted with the necessity of<br />
emancipating herself from emancipation’. 6<br />
Traditionally, the anarchist critique of parliamentarism has<br />
extended from the refusal to participate in electoral politics to the<br />
boycotting of elections. Today some modern anarchists are willing to<br />
relax the strict prohibition on the boycotting of elections, pointing<br />
out that abstention can advantage repressive movements. Whilst the<br />
main thrust of anarchism is directed against electoral activity,<br />
anarchists like John Clark argue there is some scope in modern<br />
democracies for anarchists to vote tactically, particularly in<br />
referenda and local elections.<br />
Unlike parliamentarism, vanguardism provides no space for<br />
compromise. The anarchist concern with vanguardism as a form of