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strategies for change 163<br />

of class (proletarian or bourgeois), anarchists argue that individuals<br />

can choose to work for or against revolutionary change. This idea of<br />

choice is common to anarchists as different in outlook as Tolstoy and<br />

Zerzan, Bakunin and Ward, class struggle anarchists and primitivists.<br />

Naturally, taking responsibility is not equivalent to a commitment<br />

to violence. Helen Steel, one of the defendants in the McLibel<br />

trial, described her motivation to get involved in London<br />

Greenpeace in much the same way as Christie explained his decision<br />

to fight Franco: ‘[I]f I see oppression it’s just like a gut feeling that I<br />

want to do something to challenge it and change it and end it …’. 83<br />

But her campaign was constitutional. Jon Purkis also understands<br />

responsibility in a wholly non-violent way, combining an individualist<br />

concern with lifestyle choices with a communitarian willingness<br />

to build and sustain self-organized and non-exploitative public<br />

utilities. 84 However, if violence is considered to be purposeful – as<br />

activists in the Black Bloc contend – responsibility suggests that the<br />

question anarchists should ask themselves is not whether they<br />

should be prepared to use aggression against the state or civilization,<br />

but how and when they should do so.<br />

summary<br />

This chapter has looked at a variety of anarchist strategies for<br />

change, both insurrectionary and evolutionary. It has also examined<br />

the way in which anarchists have employed different methods of<br />

protest to promote their causes. It is sometimes suggested that<br />

anarchists lack viable means of change and that the weakness of their<br />

strategies can be estimated by their failure to realize anarchy. This<br />

criticism seems to misstate the relationship between the means and<br />

the ends of the anarchist revolution and to underestimate the problems<br />

facing the anarchists whilst underplaying their achievements.<br />

The aim of anarchist revolution is to bring about emancipation from<br />

oppression by the oppressed. The difficulty that anarchists confront<br />

is not just how to find a way of defeating their enemies so that<br />

anarchy might flourish but to enthuse individuals to liberate<br />

themselves. In this second task, they have not failed and however<br />

disappointing their historic and heroic defeats, the anarchists are<br />

surely right to evaluate revolutionary strategies by their potential to<br />

deviate from the goal of self-emancipation, not merely by their<br />

effectiveness to defeat state power.

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