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52<br />
anarchism: a beginner’s guide<br />
leaders and those in the ‘driving seat’ of the globalisation process,<br />
lies in the massive amount of power now held by both states and<br />
corporations, particularly those in the US and the West, and all<br />
backed up by advanced technologies of repression, coercion and<br />
weapons of mass destruction. 20<br />
Some anarchists – Nicolas Walter, for example – acknowledge<br />
that ‘every normal person would prefer to live under a less authoritarian<br />
rather than a more authoritarian’ government. 21 Yet anarchist<br />
critiques of government violence tend to encourage anarchists to<br />
blur the differences, sometimes to the point of blindness, between<br />
forms of government and to discount consideration of the motivations<br />
or consequences of government action in favour of prioritizing<br />
the analysis of means. Arguments like Chomsky’s reinforce the idea<br />
that the difference between constitutional and democratic governments,<br />
on the one hand, and tyrannies, on the other, is only a matter<br />
of degree. A familiar cry of anarchist pamphlets is that governments<br />
pay lip service to human rights in order to legitimize external<br />
aggression and exploitation, just as they use welfare and democracy<br />
as instruments of internal coercion. The critique has had two lasting<br />
effects on anarchist practice. The first is on the identification of<br />
anarchist sites of struggle. The only campaigns with which<br />
anarchists readily identify are those based on grass roots rebellion –<br />
for example, the struggles of Palestinians in the Occupied Territories<br />
and of Zapatistas in Mexico. Kropotkin’s decision to support the<br />
Franco-British war effort in 1914 was the exception to prove the<br />
rule: since his action, the idea that anarchists might involve themselves<br />
in disputes between states is treated as anathema. Equally<br />
abhorrent is the idea that anarchists might attempt to harness the<br />
power of the state to ameliorate the effects of the free market. This<br />
rejection of the state is one of the hallmarks of anarchist antiglobalization<br />
protest. One voice puts the view succinctly:<br />
Too much of the time anti-globalization amounts to an appeal to<br />
the state to take account of the wishes of some of its ‘citizens’ and<br />
return to the good old days of social democracy and national sovereignty<br />
when the nation state protected us against the worst excesses<br />
of the corporations … these sort of calls and complaints are quite<br />
simply reactionary … states and governments are complicit in<br />
the process of globalization. We should understand this and act<br />
accordingly. 22