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52<br />

anarchism: a beginner’s guide<br />

leaders and those in the ‘driving seat’ of the globalisation process,<br />

lies in the massive amount of power now held by both states and<br />

corporations, particularly those in the US and the West, and all<br />

backed up by advanced technologies of repression, coercion and<br />

weapons of mass destruction. 20<br />

Some anarchists – Nicolas Walter, for example – acknowledge<br />

that ‘every normal person would prefer to live under a less authoritarian<br />

rather than a more authoritarian’ government. 21 Yet anarchist<br />

critiques of government violence tend to encourage anarchists to<br />

blur the differences, sometimes to the point of blindness, between<br />

forms of government and to discount consideration of the motivations<br />

or consequences of government action in favour of prioritizing<br />

the analysis of means. Arguments like Chomsky’s reinforce the idea<br />

that the difference between constitutional and democratic governments,<br />

on the one hand, and tyrannies, on the other, is only a matter<br />

of degree. A familiar cry of anarchist pamphlets is that governments<br />

pay lip service to human rights in order to legitimize external<br />

aggression and exploitation, just as they use welfare and democracy<br />

as instruments of internal coercion. The critique has had two lasting<br />

effects on anarchist practice. The first is on the identification of<br />

anarchist sites of struggle. The only campaigns with which<br />

anarchists readily identify are those based on grass roots rebellion –<br />

for example, the struggles of Palestinians in the Occupied Territories<br />

and of Zapatistas in Mexico. Kropotkin’s decision to support the<br />

Franco-British war effort in 1914 was the exception to prove the<br />

rule: since his action, the idea that anarchists might involve themselves<br />

in disputes between states is treated as anathema. Equally<br />

abhorrent is the idea that anarchists might attempt to harness the<br />

power of the state to ameliorate the effects of the free market. This<br />

rejection of the state is one of the hallmarks of anarchist antiglobalization<br />

protest. One voice puts the view succinctly:<br />

Too much of the time anti-globalization amounts to an appeal to<br />

the state to take account of the wishes of some of its ‘citizens’ and<br />

return to the good old days of social democracy and national sovereignty<br />

when the nation state protected us against the worst excesses<br />

of the corporations … these sort of calls and complaints are quite<br />

simply reactionary … states and governments are complicit in<br />

the process of globalization. We should understand this and act<br />

accordingly. 22

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