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Dilution 251<br />

“WALMART,” “WAL-MART,” and “WAL★MART” and its word mark “ALWAYS<br />

LOW PRICES. ALWAYS.” would be confused with Smith’s “WALOCAUST,” “WAL-<br />

QAEDA,” “FREEDOM HATER MART,” or “BENTON★VILLEBULLIES ALWAYS”<br />

concepts. In so finding, the Court concludes that factors three (similarity of the marks),<br />

five (similarity of sales methods) and six (similarity of advertising methods), weigh in<br />

Smith’s favor, with particular emphasis on how different the appearance and usage of the<br />

marks were and how vastly the parties’ advertising methods differed. The Court concludes<br />

that factors one (actual confusion), two (strength of the mark), four (similarity of product)<br />

and seven (Smith’s intent) favor neither party.<br />

In sum, the Court is convinced that no fair-minded jury could find that a reasonable<br />

consumer is likely to be confused by the challenged marks. As a result, the Court<br />

GRANTS summary judgment to Smith on Wal-Mart’s claims of trademark infringement,<br />

unfair business competition, cybersquatting and deceptive trade practices.<br />

D. Trademark Dilution by Tarnishment<br />

Wal-Mart contends that Smith’s Walocaust and Wal-Qaeda concepts, by associating<br />

Wal-Mart with “the perpetrators of such atrocities as the Holocaust and the attacks of<br />

September 11, 2001, unquestionably tarnish the Wal-Mart marks.” Dilution by tarnishment<br />

recognizes an injury when a “trademark is . . . portrayed in an unwholesome or unsavory<br />

context likely to evoke unflattering thoughts about the owner’s product.” Deere & Co. v.<br />

MTD Prods., Inc., 41 F.3d 39, 43 (2d Cir. 1994); accord Original Appalachian Artworks,<br />

Inc. v. Topps Chewing Gum, Inc., 642 F.Supp. 1031, 1039 (N.D. Ga. 1986).<br />

“However, tarnishment caused merely by an editorial or artistic parody which<br />

satirizes [the complainant’s] product or its image is not actionable under an anti-dilution<br />

statute because of the free speech protections of the First Amendment.” Mattel, Inc. v.<br />

Walking Mountain Prods., 353 F.3d 792, 812 (9th Cir. 2003) (citation and internal,<br />

punctuation omitted). “Parody is a form of noncommercial expression if it does more than<br />

propose a commercial transaction.” Bolger v. Youngs Drug Prods. Corp., 463 U.S. 60, 66–<br />

67 (1983).<br />

A claim of dilution applies only to purely commercial speech. Mattel, 353 F.3d at<br />

812. See also Bolger, 463 U.S. at 66–67 (finding that materials do not become<br />

“commercial speech” simply because the author had economic motivation to create<br />

them). “The question whether an economic motive existed is more than a question<br />

whether there was an economic incentive for the speaker to make the speech; the Bolger<br />

test also requires that the speaker acted substantially out of economic motivation.”<br />

Procter & Gamble Co. v. Amway Corp., 242 F.3d 539, 552–53 (5th Cir. 2001) (emphasis<br />

supplied). “Thus, for example, speech that is principally based on religious or political<br />

convictions, but which may also benefit the speaker economically, would fall short of<br />

the requirement that the speech was economically motivated” and therefore would be<br />

considered noncommercial. Id.<br />

At least one court of appeals has specifically addressed whether a social advocate<br />

selling t-shirts that carried the group’s social message was engaging in noncommercial<br />

speech, despite the fact that the group sold the t-shirts to the public for profit. See Ayres<br />

v. City of Chicago, 125 F.3d 1010 (7th Cir. 1997). In Ayres, the court distinguished<br />

limitations on “the sale of goods that are not themselves forms of protected speech,”<br />

noting that precedent allows more restriction on sales of nonexpressive goods than it<br />

does on goods that are forms of protected speech. Id. at 1015. The court likened t-shirts<br />

carrying messages of social advocacy to “the sandwich boards that union pickets<br />

sometimes wear.” Id. at 1014. As such, the t-shirts were “a medium of expression prima

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