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Pragmatism and Theory in English Law - College of Social Sciences ...

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92 The Weaknesses <strong>of</strong> the Pragmatic Tradition<br />

century has gone, probably for good. But on the other h<strong>and</strong>,<br />

it is also true that we no longer live <strong>in</strong> an age <strong>and</strong> a world <strong>in</strong><br />

which it is customary to th<strong>in</strong>k <strong>of</strong> the law as the product <strong>of</strong> a<br />

Div<strong>in</strong>e Creator whose mysterious purposes are unfathomable<br />

to human be<strong>in</strong>gs. So the law has lost someth<strong>in</strong>g <strong>of</strong> its<br />

mystique <strong>and</strong> sacredness, <strong>and</strong> it is not possible <strong>in</strong> the long<br />

run to <strong>in</strong>sist on obedience to laws which cannot be seen to<br />

serve some rational human purposes. If most <strong>of</strong> us still<br />

accept the duty to obey the law even when the law seems<br />

irrational <strong>and</strong> absurd <strong>and</strong> unjust, it is partly because we<br />

know that not too much <strong>of</strong> the law is like this, <strong>and</strong> that<br />

when it is as bad as this there is usually some reasonable<br />

prospect that it will get changed <strong>in</strong> due course. How could it<br />

be otherwise <strong>in</strong> a democracy? Surely only a superstitious or<br />

a servile people could be content to abide perpetually by<br />

rules, just because they are laws, <strong>and</strong> for no other reason, no<br />

matter how irrational or purposeless they might seem to be.<br />

I do not say that we can wholly do without some element<br />

<strong>of</strong> the mystique <strong>in</strong> the law. Indeed, I th<strong>in</strong>k we would be <strong>in</strong><br />

deep trouble if we tried to do this, <strong>and</strong> it may be that we<br />

have already gone too far <strong>in</strong> the process <strong>of</strong> demystify<strong>in</strong>g the<br />

law, stripp<strong>in</strong>g bare its lack <strong>of</strong> mystery <strong>and</strong> its too human<br />

orig<strong>in</strong>s. Everybody may have the vote, but it is not given to<br />

everybody to th<strong>in</strong>k rationally about the foundations <strong>of</strong> our<br />

repr<strong>in</strong>ted <strong>in</strong> Ames, Cardozo et al., Jurisprudence <strong>in</strong> Action, 115 at p. 127:<br />

"<strong>Law</strong> without concepts or rational ideas, law that is not logical, is like<br />

pre-scientific medic<strong>in</strong>e—a hodge-podge <strong>of</strong> sense <strong>and</strong> superstition ..."<br />

For a more modern view, see Leff, "Economic Analysis <strong>of</strong> <strong>Law</strong>: Some<br />

Realism About Nom<strong>in</strong>alism," 60 Virg. L. Rev. 451, at p. 459: "There<br />

was nonsense <strong>in</strong> Beale, but, ah, there was a feel<strong>in</strong>g <strong>of</strong> elegance <strong>and</strong><br />

power too. It was lovely to be able to say th<strong>in</strong>gs like, 'law ... is not a<br />

mere collection <strong>of</strong> arbitrary rules, but a body <strong>of</strong> scientific pr<strong>in</strong>ciples.' It<br />

was marvelous not to be embarrassed to say that '<strong>Law</strong> ... <strong>in</strong> great<br />

part . . . consists <strong>of</strong> a homogeneous, scientific <strong>and</strong> all-embrac<strong>in</strong>g body <strong>of</strong><br />

pr<strong>in</strong>ciple . . . ' "

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