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Jean Rivard - University of British Columbia

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Books in Review<br />

the first group around La Relève and La<br />

Nouvelle Relève, the second around Liberté<br />

and Les Éditions de l'Hexagone, and the<br />

third around Parti Pris, La Barre du jour,<br />

and La Nouvelle barre du jour. This grouping<br />

<strong>of</strong> poets into "schools," while useful for<br />

Dumont's framework, tends to reduce the<br />

diversity <strong>of</strong> individual poets' positions by<br />

focusing on the shared elements <strong>of</strong> their<br />

discourse. As a result, writers' comments<br />

are chosen as much for their ability to<br />

demonstrate adherence to a larger current<br />

<strong>of</strong> thought as to represent the position <strong>of</strong><br />

their author. In addition, in the interest <strong>of</strong><br />

clarifying his argument, Dumont ends up<br />

being redundant: the three topoï that he<br />

identifies are underlined again and again in<br />

the introductory and concluding sections<br />

<strong>of</strong> each chapter. Although the body <strong>of</strong> his<br />

essay is limited to the discourse <strong>of</strong> poets in<br />

Quebec, Dumont opens and closes his<br />

study with references to European-based<br />

debates; he opens with Sartre's view <strong>of</strong> the<br />

role <strong>of</strong> poetry during the Resistance and<br />

closes by discussing the concepts <strong>of</strong> modernity<br />

and postmodernity. He concludes that<br />

the advent <strong>of</strong> modernity in Québec signified<br />

a change from the idea <strong>of</strong> unity to a<br />

valorisation <strong>of</strong> conflict and rupture, but<br />

this statement may well be too sweeping<br />

given the initial definition <strong>of</strong> his topic.<br />

The notion <strong>of</strong> unity also underlies Paul<br />

Chanel Malenfant's study <strong>of</strong> Fernand<br />

Ouellette and Roland Giguère. This unity<br />

can be found in each poem: "le poème<br />

recrée le monde en un monde unifié... ."<br />

The title <strong>of</strong> his book, La partie et le tout,<br />

sums up the approach he takes to the work<br />

<strong>of</strong> both poets: by analysing two representative<br />

poems in great detail, he proposes to<br />

establish thematic links to the entirety <strong>of</strong><br />

their work. For Malenfant, "Le poème se<br />

présente alors comme une oeuvre unique,<br />

l'oeuvre comme un poème multiple."<br />

Unlike some <strong>of</strong> the poets surveyed by<br />

Dumont, Malenfant rejects the possibility<br />

<strong>of</strong> poetry representing life, favouring<br />

instead the idea that each poem and the<br />

larger work to which it contributes possesses<br />

an internal cohesion and unity with<br />

only a weak relation to the referential society.<br />

Ironically, this view is far removed<br />

from the notion <strong>of</strong> "engagement" that<br />

Dumont emphasizes as having variously<br />

influenced the poetry <strong>of</strong> Quebec.<br />

Malenfant, a prolific poet himself, takes a<br />

thematic approach to the study <strong>of</strong> the two<br />

poems in question, "Et nous aimions" by<br />

Fernand Ouellette and "Roses et ronces" by<br />

Roland Giguère. At the end <strong>of</strong> each analysis,<br />

he establishes a repertory <strong>of</strong> themes<br />

identified over the course <strong>of</strong> his reading.<br />

The recurring themes <strong>of</strong> "pr<strong>of</strong>ondeur" and<br />

"abîme" which link the work <strong>of</strong> both poets<br />

are borrowed directly from <strong>Jean</strong>-Pierre<br />

Richard's Poésie et Pr<strong>of</strong>ondeur, an analysis<br />

<strong>of</strong> Baudelaire, Nerval, Rimbaud and<br />

Verlaine. Indeed, Malenfant openly<br />

embraces Richard's approach to reading<br />

poetry, an approach which is subjective and<br />

personal, a sensitive reaction to a poet with<br />

whom the critic necessarily feels a certain<br />

affinity. No "grille de lecture" is applied, no<br />

critical stance is taken; the critic does not<br />

pretend to come to any conclusions about<br />

the work in question. The reader attempts<br />

instead to enter into the text, to get "underneath"<br />

the words. For Malenfant, "tout l'effort<br />

de cette lecture consiste à rapprocher la<br />

conscience critique du sujet écrit, du sens<br />

lu." More questions are raised by reading<br />

the poetry than are answered, and thematic<br />

fields are identified as global aspects <strong>of</strong> the<br />

work in question. Although he occasionally<br />

lapses into subjective readings influenced<br />

by his own work as a poet, Malenfant does<br />

use structuralist theory and relies on the<br />

work <strong>of</strong> Bachelard to support his interpretations.<br />

164

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