Jean Rivard - University of British Columbia
Jean Rivard - University of British Columbia
Jean Rivard - University of British Columbia
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Books in Review<br />
the first group around La Relève and La<br />
Nouvelle Relève, the second around Liberté<br />
and Les Éditions de l'Hexagone, and the<br />
third around Parti Pris, La Barre du jour,<br />
and La Nouvelle barre du jour. This grouping<br />
<strong>of</strong> poets into "schools," while useful for<br />
Dumont's framework, tends to reduce the<br />
diversity <strong>of</strong> individual poets' positions by<br />
focusing on the shared elements <strong>of</strong> their<br />
discourse. As a result, writers' comments<br />
are chosen as much for their ability to<br />
demonstrate adherence to a larger current<br />
<strong>of</strong> thought as to represent the position <strong>of</strong><br />
their author. In addition, in the interest <strong>of</strong><br />
clarifying his argument, Dumont ends up<br />
being redundant: the three topoï that he<br />
identifies are underlined again and again in<br />
the introductory and concluding sections<br />
<strong>of</strong> each chapter. Although the body <strong>of</strong> his<br />
essay is limited to the discourse <strong>of</strong> poets in<br />
Quebec, Dumont opens and closes his<br />
study with references to European-based<br />
debates; he opens with Sartre's view <strong>of</strong> the<br />
role <strong>of</strong> poetry during the Resistance and<br />
closes by discussing the concepts <strong>of</strong> modernity<br />
and postmodernity. He concludes that<br />
the advent <strong>of</strong> modernity in Québec signified<br />
a change from the idea <strong>of</strong> unity to a<br />
valorisation <strong>of</strong> conflict and rupture, but<br />
this statement may well be too sweeping<br />
given the initial definition <strong>of</strong> his topic.<br />
The notion <strong>of</strong> unity also underlies Paul<br />
Chanel Malenfant's study <strong>of</strong> Fernand<br />
Ouellette and Roland Giguère. This unity<br />
can be found in each poem: "le poème<br />
recrée le monde en un monde unifié... ."<br />
The title <strong>of</strong> his book, La partie et le tout,<br />
sums up the approach he takes to the work<br />
<strong>of</strong> both poets: by analysing two representative<br />
poems in great detail, he proposes to<br />
establish thematic links to the entirety <strong>of</strong><br />
their work. For Malenfant, "Le poème se<br />
présente alors comme une oeuvre unique,<br />
l'oeuvre comme un poème multiple."<br />
Unlike some <strong>of</strong> the poets surveyed by<br />
Dumont, Malenfant rejects the possibility<br />
<strong>of</strong> poetry representing life, favouring<br />
instead the idea that each poem and the<br />
larger work to which it contributes possesses<br />
an internal cohesion and unity with<br />
only a weak relation to the referential society.<br />
Ironically, this view is far removed<br />
from the notion <strong>of</strong> "engagement" that<br />
Dumont emphasizes as having variously<br />
influenced the poetry <strong>of</strong> Quebec.<br />
Malenfant, a prolific poet himself, takes a<br />
thematic approach to the study <strong>of</strong> the two<br />
poems in question, "Et nous aimions" by<br />
Fernand Ouellette and "Roses et ronces" by<br />
Roland Giguère. At the end <strong>of</strong> each analysis,<br />
he establishes a repertory <strong>of</strong> themes<br />
identified over the course <strong>of</strong> his reading.<br />
The recurring themes <strong>of</strong> "pr<strong>of</strong>ondeur" and<br />
"abîme" which link the work <strong>of</strong> both poets<br />
are borrowed directly from <strong>Jean</strong>-Pierre<br />
Richard's Poésie et Pr<strong>of</strong>ondeur, an analysis<br />
<strong>of</strong> Baudelaire, Nerval, Rimbaud and<br />
Verlaine. Indeed, Malenfant openly<br />
embraces Richard's approach to reading<br />
poetry, an approach which is subjective and<br />
personal, a sensitive reaction to a poet with<br />
whom the critic necessarily feels a certain<br />
affinity. No "grille de lecture" is applied, no<br />
critical stance is taken; the critic does not<br />
pretend to come to any conclusions about<br />
the work in question. The reader attempts<br />
instead to enter into the text, to get "underneath"<br />
the words. For Malenfant, "tout l'effort<br />
de cette lecture consiste à rapprocher la<br />
conscience critique du sujet écrit, du sens<br />
lu." More questions are raised by reading<br />
the poetry than are answered, and thematic<br />
fields are identified as global aspects <strong>of</strong> the<br />
work in question. Although he occasionally<br />
lapses into subjective readings influenced<br />
by his own work as a poet, Malenfant does<br />
use structuralist theory and relies on the<br />
work <strong>of</strong> Bachelard to support his interpretations.<br />
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