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Jean Rivard - University of British Columbia

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Books in Review<br />

ble <strong>of</strong> shocking when the power is not<br />

undermined by the tic <strong>of</strong> language-centred<br />

poetics. The most memorable poems in the<br />

book are the peripheral dramas: "the<br />

Shirley Temple Man" is truly scary, partly<br />

because it is plainly told. The intertwined<br />

stories <strong>of</strong> most <strong>of</strong> the women in the book<br />

are obscured by lack <strong>of</strong> narrative or drama,<br />

even though this seems to be the point, that<br />

action is unspeakable or that language is<br />

incapable. Yet when Rees attempts to capture<br />

experience, she is able to make us gasp:<br />

the time you wanted to kiss the boy<br />

called you More Ass and Tits ran his bike<br />

into the Elbow river down by the<br />

horse barns,<br />

put him in a headlock,<br />

dunked his whole head and body,<br />

kissed him on the mouth when he<br />

came up for<br />

This is a lovely use <strong>of</strong> white space and<br />

breathlessness. Fortunately there are several<br />

moments like this in Rees's book.<br />

In Habit <strong>of</strong> Blues, Fitzgerald, the author<br />

and editor <strong>of</strong> more than fourteen books <strong>of</strong><br />

poetry, is concerned with the state <strong>of</strong> contemporary<br />

language, at least partly because<br />

this book is an elegy to a novelist, Juan<br />

Butler, who committed suicide. Fitzgerald<br />

writes in a condition <strong>of</strong> paradox—"Do the<br />

unforgettable and forget." She says in<br />

"indigo" that "Derrida crushes the right<br />

hand," indicating that Fitzgerald fears the<br />

damage that theory can do to literature.<br />

She seems resentful <strong>of</strong> post-modern writing<br />

that is <strong>of</strong>ten an exercise in frustration and<br />

failure. She claims that "I find my self/fracture,<br />

splintered," and that stories are "not<br />

story enough to fix facts in sequential /<br />

relief." Yet her poetry, while it complains<br />

about theory, uses every banal deconstructionist<br />

technique she can find:<br />

... He ...<br />

reaches through sill and sash<br />

(ill and ash) to untie logical progressions<br />

Surely a good reader can catch the buried<br />

sound <strong>of</strong> "ill" and "ash" in this poem about<br />

death. Fitzgerald's worst habit, though, is<br />

poor writing. She uses pastiche and allusion,<br />

from pop songs to proverbs to<br />

Dickinson, Rich, and Yeats, but the result is<br />

hackneyed: "A rebel without applause"<br />

"learned to read between the lines / <strong>of</strong> the<br />

writing on the wall." She relies too heavily<br />

on strings <strong>of</strong> modifiers. Her language is<br />

<strong>of</strong>ten tediously abstract:<br />

Tried to remain in American arms.<br />

Resisted<br />

the clandestine movement, the precious<br />

denial<br />

<strong>of</strong> the irrational, the incapable heart<br />

supine,<br />

relinquished only in self-extirpation.<br />

The ear is dead here. Yet Fitzgerald CAN do<br />

the old-fashioned show-don't-tell stuff:<br />

"Wish I could kick you out <strong>of</strong> my brain" or<br />

"I want you, a celebration in my hands, /<br />

somersaulting sense." She seems to have<br />

drowned her concrete and lyrical abilities<br />

in poorly edited ramblings. One poem does<br />

work well as fragment and fear—"arillion," a<br />

complexly structured poem that works with<br />

layering and anger and horror. The poem<br />

acts out a real analysis <strong>of</strong> post-modern language<br />

and its origins in violence and loss.<br />

Su Croll won the third Kalamalka New<br />

Writers competition with Worlda Mirth,<br />

her first collection. Originally and ironically,<br />

Croll examines our impulse to voyeurism<br />

and she questions whether our seeing is<br />

motivated by titillation or by a search for<br />

understanding. This collection is about a<br />

woman who has a strange affair with two<br />

dwarves, Jocko and Napoleon and about<br />

carnivals which become elaborate metaphors<br />

for women's sexuality and sexual desire:<br />

wishing for more flesh more openings<br />

more free tickets to the inside<br />

168

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