Hobbes - Leviathan.pdf

Israel, to be read every seventh year to all Israel, at their
assembling in the feast of tabernacles.* And this is that law which
God commanded that their kings (when they should have established that
form of government) should take a copy of from the priests and
Levites; and which Moses commanded the priests and Levites to lay in
the side of the Ark;*(2) and the same which, having been lost, was
long time after found again by Hilkiah,*(3) and sent to King Josias,
who, causing it to be read to the people, renewed the covenant between
God and them.*(4)
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* Deuteronomy, 21. 9, 10
*(2) Ibid., 31. 26
*(3) II KIngs, 22. 8
*(4) Ibid., 23. 1-3
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That the Book of Joshua was also written long after the time of
Joshua may be gathered out of many places of the book itself. Joshua
had set up twelve stones in the midst of Jordan, for a monument of
their passage; of which the writer saith thus, "They are there unto
this day";* for unto this day is a phrase that signifieth a time past,
beyond the memory of man. In like manner, upon the saying of the
Lord that He had rolled off from the people the reproach of Egypt, the
writer saith, "The place is called Gilgal unto this day";*(2) which to
have said in the time of Joshua had been improper. So also the name of
the valley of Achor, from the trouble that Achan raised in the camp,
the writer saith, "remaineth unto this day";*(3) which must needs be
therefore long after the time of Joshua. Arguments of this kind
there be many other; as Joshua, 8. 29, 13. 13, 14. 14, 15. 63.
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* Joshua, 4. 9
*(2) Ibid., 5. 9
*(3) Ibid., 7. 26
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The same is manifest by like arguments of the Book of Judges, 1. 21,
26, 4. 24, 10. 4, 15. 19, 18. 6, and Ruth, 1. 1, but especially
Judges, 18. 30. where it said that Jonathan "and his sons were priests
to the tribe of Dan, until the day of the captivity of the land."
That the Books of Samuel were also written after his own time, there
are the like arguments, I Samuel, 5. 5, 7. 13, 15, 27. 6, and 30.
25, where, after David had adjudged equal part of the spoils to them
that guarded the ammunition, with them that fought, the writer
saith, "He made it a statute and an ordinance to Israel to this
day." Again, when David (displeased that the Lord had slain Uzzah
for putting out his hand to sustain the Ark) called the place
Perez-uzzah, the writer saith it is called so "to this day":* the time
therefore of the writing of that book must be long after the time of
the fact; that is, long after the time of David.
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* II Samuel, 6. 8
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As for the two Books of the Kings, and the two Books of the
Chronicles, besides the places which mention such monuments, as the
writer saith remained till his own days; such as are I Kings, 9. 13,
9. 21, 10. 12, 12. 19; II Kings, 2. 22, 10. 27, 14. 7, 16. 6, 17.
23, 17. 34, 17. 41, and I Chronicles, 4. 41, 5. 26. It is argument
sufficient they were written after the captivity in Babylon that the
history of them is continued till that time. For the facts