- Page 1 and 2: 1651 LEVIATHAN by Thomas Hobbes INT
- Page 3 and 4: palate, in a savour; and to the res
- Page 5 and 6: which kind of fancy hath no particu
- Page 7 and 8: CHAPTER III OF THE CONSEQUENCE OR T
- Page 9 and 10: any advantage of natural and extemp
- Page 11 and 12: which is not. Fourthly, when they u
- Page 13 and 14: to become either excellently wise o
- Page 15 and 16: one sum from another: which, if it
- Page 17 and 18: considerations being diversely name
- Page 19 and 20: AND THE SPEECHES BY WHICH THEY ARE
- Page 21 and 22: as it is used by those only that co
- Page 23 and 24: obnoxious to the same. Contempt, or
- Page 25 and 26: discourse, wheresoever it be interr
- Page 27 and 28: else but sense; wherein men differ
- Page 29 and 30: speech, and produceth the sciences.
- Page 31 and 32: many of them to hang themselves. Th
- Page 33: his hands and see if he can transla
- Page 37 and 38: high and low, in this case, is to b
- Page 39 and 40: Covetousness of great riches, and a
- Page 41 and 42: should salute another, or how a man
- Page 43 and 44: difference of motives the one way a
- Page 45 and 46: CHAPTER XII OF RELIGION - SEEING th
- Page 47 and 48: particular undertaking, men are nat
- Page 49 and 50: the face, which was called metoposc
- Page 51 and 52: so in supernatural things they requ
- Page 53 and 54: to secure himself so reasonable as
- Page 55 and 56: - THE right of nature, which writer
- Page 57 and 58: or exchange of goods or lands, and
- Page 59 and 60: can he that sells a mill turn away
- Page 61 and 62: is no swearing by anything which th
- Page 63 and 64: men that contribute not to his dest
- Page 65 and 66: condition of war, which is contrary
- Page 67 and 68: allowed safe conduct. For the law t
- Page 69 and 70: When they are considered as his own
- Page 71 and 72: therefore oftentimes mute and incap
- Page 73 and 74: administration of their common busi
- Page 75 and 76: another, and not of him to any of t
- Page 77 and 78: the world, her laws at that time we
- Page 79 and 80: horrible calamities that accompany
- Page 81 and 82: of nature, there ariseth an inconst
- Page 83 and 84: ight to limit him, and by consequen
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undervalue one another, may turn to
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hath dominion over the person of a
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Pharisees sit in Moses' chair, and
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man, whom no law hath obliged to sp
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liberty to resist, or invade, other
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together, and assist, and defend on
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dependent; that is to say, subordin
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expedient, for a particular man to
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uying, victualling and manning of s
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them requires, it is faction, and u
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it not by their own authority, but
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Commonwealth, except it be of very
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art, and there is no art in the wor
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counsel another argues a will to kn
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in all those things that to the adm
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that is not it I intend to speak of
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from whence proceed such opinions a
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sovereign. For private men, when th
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the laws of nature, they are no law
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heard and determined by them; yet f
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evidences of special revelation. Mi
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from him by force or fraud, is no b
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good arguments of doing the like ag
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our senses had formerly received wa
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with the whole. A crime arising fro
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time, and place. For to kill one's
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must be taken as acts of hostility.
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this ground it is that also in subj
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maintained in their rebellion again
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with those that solicit them to cha
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the greatest and most present dange
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the grounds and reasons of those hi
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in whom the sovereign power is plac
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Commonwealth only may without breac
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justice; those that provoke indigna
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elongeth therefore to the safety of
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why he should not by that power hav
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done by the weak to the more potent
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exhibit to God but one worship; whi
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our will, but our will of them. We
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eligion which God hath established,
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Israel, to be read every seventh ye
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there is small probability he shoul
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elief; because some are moved to be
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fluid, and invisible body, or a gho
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* Deuteronomy, 34. 9 - In the like
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called to Abraham out of heaven, to
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presence and commandments known to
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law; for to the law moral he was ob
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and the Lord shall give him the thr
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they were put in mind of the night
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foretold that shall not come to pas
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foretold those things to others whi
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wisdom, riches, and honour; for the
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inspired into them, then they had i
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come in the flesh, is of God";* tha
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after God had commanded him to deli
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A man that hath practised to speak
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all men to condemnation; even so by
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he, "if it be cast down. Though the
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to cast him into," eis to skotos to
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thy sins be forgiven thee";* and kn
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judgement, everlastingly: or from t
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*(4) Matthew, 18. 17 - And in this
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God, whose lieutenant was Moses for
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of Israel, whom thou knowest to be
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of the Lord, and in the service of
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To the office of a redeemer, that i
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the kingdom of grace, as naturalize
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most likely it proceeded from the l
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three different times and occasions
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we are members, and by whom we look
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witness; but to them that deny, or
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epentance, further than by external
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the world; and they who so believed
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him: so a teacher of Christian doct
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for canon signifieth a rule; and a
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word of God, but ruled according to
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doctrine of Christ did therein sin,
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Ghost, their calling was declared u
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ishops), than this of plurality of
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portion they were to have the tenth
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in those places where Christianity
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the Apostles have been ordained to
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to preach.*(6) The use then of this
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Apostles professing, gave occasion
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general, but to be He. There is als
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Pope. These are all the texts he br
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the higher powers, for there is no
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ut every pastor in his parish shoul
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Patriarch of Constantinople, upon t
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therefore he that hath the supreme
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civil sovereign. For heresy is noth
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Joash, or it was a horrible crime i
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them, to whom neither God the Fathe
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My second argument is taken from th
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stubble; every man's work shall be
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that hath not transgressed the law
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*(3) Ibid., 9. 34 *(4) Ephesians, 2
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eserved to Himself during His reign
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conjured water, to drive away all t
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esurrection of Christ. But whether
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to hear the prayers of His servants
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Scripture to prove it; save only th
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esideth; it seemeth the comparison
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A fourth place is that of Matthew,
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them, as things of an unknown, that
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Disciples. For as it is hard to say
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that to honour is to value highly t
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To pray to a king for such things a
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he doth well; though if he had the
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or too weakly. The canonizing of sa
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ecause it is not acquired by reason
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method of reasoning, is nothing els
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it that gives words their force), a
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naturally downwards toward the eart
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Lacedaemonians that subdued them, t
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they shall not thereby confirm the
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nevertheless pay no part of the pub
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Queen and her successors; though by
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state. And this is all I had a desi
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express promise, because he is one
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a conjunction of ignorance and pass
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can be no very good constellation f