HISTORY’S FOGOTTEN BRAVEHEART 135History’s Forgotten BraveheartUnbeknownst to them, he stood there as motionless as a statue, staring at them intently with a fixed andseemingly determined gaze. He eyed the enemy with the same resolute stare that any revolutionarydoes, calling to mind the wrongs that had been inflicted upon his innocent countrymen, and the justicethat they as victims deserved in bringing things back into balance. He knew there could be no going backonce the deed was done, and that by throwing down this gauntlet, he would begin the war forindependence for which his people had been waiting more years than they could remember. He noddedhis head slightly, as if to acknowledge that he had made up his mind, and turning towards his men whohad arrived with him, indicated to them with a facial expression that they should pay attention to whatwas about to take place. As he started off, one of his men, made uneasy by what he suspected was aboutto occur, asked him with just a hint of nervousness in his voice “What are you going to do?” And despitehis not saying anything, nevertheless they all understood his answer by virtue of the language in hisbody movements. <strong>The</strong> answer that he did not give, but which they nevertheless understood quite wellwas the same response given by the Scottish patriot William Wallace in the movie Braveheart beforeriding off to meet the English envoy, which simply was, “I’m going to pick a fight.”A minute later, in an event which was to alter the course of human history, he fashioned a whip out ofsomething he had found along the way, and drove those out of the Temple who had desecrated itsholiness through their love of money and ambitious designs. History had just been made, and a majorshift in mankind’s destiny had now taken place.<strong>The</strong> event had caused a good deal of commotion, and as such did not escape the notice of those whosemoney went flying end over end with the turning of the tables. Many profits had been lost that day as aresult of this vigilante’s actions, just one in a series of fights he would pick during the course of the weekagainst the powers that be. To him, there was no gray area when it came to dealing with his adversary,nor were there any kind, diplomatic words to be found in his discourse with them. <strong>In</strong> his estimation, theywere the children of the Devil, a brood a vipers and a synagogue of Satan who would not escape thepunishment of Hell for having oppressed those under them. He fingered them as the root of all corruptionin his country, and warned everyone in his proximity to stay as far away from these individuals aspossible, and for their own good. What he did was to merely state the obvious which everyone alreadyknew, and this being the case, no one bothered to argue away his assertions, which would have been awaste of time anyway.A few days later these same individuals who sat stoned face through all the condemnations that whereleveled at them for what was their criminal and corrupt behavior would decide to suffer the militancy ofthis pesky revolutionary no longer. So, after gathering together in dark rooms, amidst whispers anddarting eyes they would plot to have him killed in what was to become the most infamous scandal ofpolitical corruption in the history of mankind. And despite Pilate’s reluctance to be responsible for themurder of an innocent man, nevertheless he was made an offer which he simply couldn’t refuse. And soin the end, the simple peasant from Nazareth who dared to attempt the liberation of his people from thedevilish grip of the Sanhedrin was strung up and nailed to a tree like an animal, an act of brutality thatwas meant to be seen as a warning to all the ages should anyone else get any funny ideas. As he hungthere naked and stripped of his flesh, his enemies paraded at his feet, shaking each other’s hands incongratulatory fashion and mocking him for having dared to disrupt their interests in what was hispathetic display of resistance. As he hung there, history’s forgotten Braveheart, his message to those who
136HISTORY’S FOGOTTEN BRAVEHEARTwere the oppressors of the weak and the peddlers of men’s souls was simply “give them liberty, or give medeath.” <strong>The</strong> mob bosses got what they demanded, and, as the saying goes, the rest is history.<strong>In</strong>deed, the rest is history, but unfortunately a history much of whose importance has been forgotten inthe 2,000 years that have passed in the interim. <strong>The</strong> image of the Prince of Peace as a militant revolutionarycertainly doesn’t conform to the image that has been embraced by millions of his followers today, andyet, in reality this is exactly what he was. <strong>In</strong> no way can it be accurately stated that he was a moderate inany sense, for as he stated on several occasions, he detested lukewarmness and ambiguity on matters ofprinciple, comparing such half-measures as nothing better than vomit. He was just one in a long line oftroublemakers who had dared to challenge the corruption that had been woven into the fabric of Jewishsociety by the leadership of <strong>Israel</strong>, and just one of many who was willing to expose that leadership as thesource of the injustices that oppressed the poor and blameless of his day. Before him were all the prophetswho had castigated a wicked people for their behavior, rabble-rousers who did not neglect to point outthat it was those holding power in <strong>Israel</strong> who had inspired that deviancy.With this in mind, he who was the mild mannered carpenter and who had suddenly burst on to the sceneand began upsetting the order which had been established for the benefit of the privileged few should inall justice be seen as the liberator and revolutionary that he was. This should only be natural, andparticularly to his followers today, since he never attempted to hide the fact that he was a thorn in theside of the powers that be in the last three years of his life. He made sure that those around him understoodwhat he was about when he said in no uncertain terms that he did not come to bring peace, but rather thesword. <strong>In</strong> instance after instance he revealed what was his contempt for those who were determined tooppress the people of Palestine and to reduce their lives to that of concentration camp victims in whatwas the spiritual and sociological holocaust known as Pharisaical Judaism. He understood how vicioushis enemy was, and entertained no illusions about the danger that encompassed his mission, understandingthe fact that he was a marked man for his revolutionary activity. Nevertheless, as history has shown, hewas not the type to allow fear to dictate his agenda, and therefore refused to back down in the face of sucha formidable bully. He loved his people and, with equal passion, loved justice, and would do what wasnecessary to free them.It is a curious thing to note these days, the fact that he is called the Savior by his followers and yet few ofthem appreciate him as anything more than this one-dimensional figure who speaks nice words andheals the sick. To his followers, the salvation he won for mankind is limited to their being saved from sin,and yet they do not acknowledge his revolution as going any further than that. Whether this insistenceupon looking at the life of this liberator in a purely one dimensional way is the product of disinterest inpolitics and history or whether it is the product of mass manipulation by interested parties is up fordebate, probably a little of both, to be accurate. <strong>In</strong> any case, there is an angle to understanding this strugglethat took place between him and the powers that be that is not discussed nor explored, much to thedisadvantage of not only his followers, but indeed to the world in general. This truly is tragic, for containedwithin the drama that took place between the peasant carpenter and the Sanhedrin are invaluable piecesof information which carry the keys to unlocking the most serious problems facing humanity today.<strong>In</strong>cluded within this are explanations concerning the destruction of Western Civilization and the presentwar in the Middle East that threatens to consume the world in the very near future. But in addition, (andmore importantly for those living in the present age) this tale is a warning about what lies ahead, awarning which much of the world has chosen not to heed over the course of the last century.<strong>The</strong> question that should be asked by all those who are standing in the midst of this living history todayis simply, what did this man see? What was it about the power structure of the Sanhedrin that made him
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No BeautyIn The BeastMARK GLENNJTB
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NO BEAUTY IN THE BEAST 3Part I —N
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NO BEAUTY IN THE BEAST 5Piper for r
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NO BEAUTY IN THE BEAST 7those in th
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NO BEAUTY IN THE BEAST 9So, in sum,
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IN THEIR OWN WORDS11In Their Own Wo
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IN THEIR OWN WORDS 13————
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IN THEIR OWN WORDS 15light—despit
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IN THEIR OWN WORDS 17”Regarding w
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IN THEIR OWN WORDS 19“Let us neve
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IN THEIR OWN WORDS 21”Some messen
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IN THEIR OWN WORDS 23“One million
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REASONS 25Reasons“Charity begins
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REASONS 27series of questions. “W
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REASONS 29more difficult. Obviously
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REASONS 31imprisonment, houses and
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REASONS 33And, finally, (as well as
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REASONS 35Holocaust against Europea
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REASONS 37and hypocrites such as th
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REASONS 39In such a way, the Wester
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REASONS 41phraseology, and nothing
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REASONS 43Those who would scoff at
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REASONS 45demanding to be shown the
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REASONS 47and which has as much an
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REASONS 49these dramatic facts must
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REASONS 51Therefore, when we includ
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REASONS 53message threatened the ag
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REASONS 55It doesn’t take a mathe
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REASONS 57war between Islam and the
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REASONS 59the average Christian and
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REASONS 61To those who have not all
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REASONS 63really being subject to t
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REASONS 65In truth, this tendency t
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REASONS 6781Critical MassIf such a
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REASONS 69much of their energy towa
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REASONS 71the state of Israel would
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REASONS 73in their schools and neig
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76THE REST OF THE STORYThe Rest of
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78THE REST OF THE STORYto such an e
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80THE REST OF THE STORYIslam by maj
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“When we, the followers of prophe
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INDEPENDENCE DAY 185In the meantime
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PARTING THOUGHTS 187of those who ar
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RECOMMENDED READING 189The Essentia