THOSE WHO HUNGER AND THIRST FOR JUSTICE 147Those Who Hungerand Thirst for JusticeI visit him every day on the internet before logging off.His name is Amir Ayyad. He is a Palestinian, and lived his whole life in the Khan Younis refugee camp inthe Gaza Strip. I met him about a year ago, as I, (like many people at the time) found myself in the midstof searching for answers concerning the situation in the Middle East. Exactly what it was that led me intothis search remains unknown up to this point. It would appear that for many of us, there seemed to havecome a breaking point in the aftermath of 9/11, like the snapping of two fingers in front of our eyes,waking us from what seemed to have been a lifelong trance. I, as an individual who had paid littleattention to the whole matter, suddenly in the span of a year’s time had reached a limit with respect towhat was my complacency and gullibility, and in the midst of looking for answers to this riddle, I metAmir.I credit running into him on the internet as being an act of divine providence. Looking back, it can honestlybe said that it was one of those life-changing events that one never seems to forget. I am sure that had <strong>In</strong>ot run into him, chances are better than not that I would still be trying to sort out all of this business. <strong>In</strong>the days running up to the war, trying to make sense of anything was like playing pin the tail on thedonkey in the middle of an empty field full of shouting madmen. <strong>The</strong> war machine, which wielded themost terrible propaganda and intimidation campaign in the history of mankind certainly didn’t makethings any easier. With the new laws in place, people were being arrested for asking questions or makingwaves. Those who weren’t arrested ended up losing jobs and friends, as well as becoming the recipientsof anonymous death threats over the internet or over the phone. Spies and snitches on America’s collegecampuses were diligently keeping an eye on anyone, including professors, who dared to exercise theirright of free speech and freedom of thought. “Unpatriotic” individuals maintaining some intellectualindividuality would then find themselves in the clutches of the “proper authorities,” leading to disciplinaryactions of some sort. <strong>In</strong> the media, all honest discussion surrounding the origins of the Middle Eastconflict were shouted down by individuals who charged their opponents with the unforgivable crime ofbeing anti-Semitic racists for opposing Zionism, yet who themselves interspersed their attacks with theirown racially-laced slurs such as “raghead lover” or “Haji”.And in the midst of this cyclone, I met Amir.For me, his reasoning proved to be the most balanced and sensible. His argument certainly possessed acertain amount of authority, since he had lived in the midst of this conflict his entire life, and saw more ofthe reality encompassing the situation than any of the paid loudmouths on radio or television could everimagine seeing. And although our discourse suffered by virtue of a language barrier, he still managed tomake his point more clearly than anyone I have ever encountered, and continues to do so today. He wasable, using but a few words, to convey entire chapters of comprehension and insight, and brought moretruth to the discussion with just a few arguments than his opponents would attempt to bring in hours ofshouting, snarling, and growling. He has never cursed me for asking questions, even when I playedDevil’s advocate. He has always spoken softly and patiently, never vowing vengeance on his oppressors,even though his entire life has been a testimony to their inhumanity.How he maintained his composure with me was a miracle, since I, like most brainwashed Americans,
148THOSE WHO HUNGER AND THIRST FOR JUSTICErefused to consider the possibility that I could be the victim of a giant hoax. At the onset of our discourse,the haughtiness in my refusal to consider his argument was rooted in the idea that such a conspiracy ofsilence surrounding the injustices inflicted against the Arab peoples was impossible to maintain,particularly in a country full of such smart people like America. It was in my reluctance to ponder theterrible possibility that I had been taken for a fool over the course of several decades that fueled thelargest part of my reticence and doubt. <strong>In</strong> examining the roots of my own disbelief, I have now come tounderstand that this is one of the biggest reasons for America’s unwillingness to consider the plight ofthe Arab peoples, namely just sheer pride, in addition to the shame that would accompany the process ofcoming to terms with the situation. Like most Americans, I refused to believe that my government couldbe party to something as magnanimous in its inhumanity as the circumstances he described. After all, wewere America, the land of equal rights and freedom and compassionate conservatism. We were the bringersof liberty to the oppressed and justice to the afflicted. Our whole identity was wrapped up in this prettypackaging, and for him to allege that crimes of this nature not only were taking place, but had been for 50years, was just too much for me to consider.<strong>In</strong> the end though, his arguments finally made their way through my thick American head by way of asingle photo, the same photo by which I came to know him. As the saying goes, a picture speaks athousand words, and this photo, which hangs on my office wall, most of the time leaves me speechless.As I came to know him, I came to understand what life was like in the place he called home, the KhanYounis refugee camp. Prior to this, the picture that I as an American had been given concerning the Arabswas that they were a mindless, senseless people who would have benefited by the whole Zionist venturehad they been more reasonable. <strong>The</strong> image that the Zionist propaganda machine had painted was that ofthe Arabs as an unruly people who had no just basis in their complaints or perceived grievances, juxtaposedof course with the image of the beneficent Jews of Europe who were the bringers of civilization andenlightenment. <strong>No</strong>w I have come to see that this image entertained by Americans today is but a tragicmix of folly and fantasy. For those who have eyes to see, it is plainly apparent that the real savages havebeen those brandishing the whips of an oppression rooted in the quasi-religious garb of racial supremacyagainst a people whose forefathers were the bringers of culture to Western Civilization.Today, I have come to see that the arguments and justifications vomited forth by this enchantress knownas the Zionist agenda are no different than those which slaveholders in America used to give in justifyingthe unpardonable inhumanity that was their own bread and butter. <strong>The</strong> tactic has been the same as well,in that rather than debating the matter on the level of depravity and debauchery that the subject trulyencompasses, instead they have turned the argument in the opposite direction by attempting to championits merits for a brainwashed people who dare to call themselves Christian. <strong>The</strong> truth given to me as a giftfrom my friend Amir was so different from this fantasy that it cannot be said that there is anything in theZionist propaganda that is even accidentally right. <strong>The</strong> injustices that have been wrought against theArab peoples are so vast and so pervasive in their scope that it is almost impossible to imagine thathumans are capable of such cruelty and such stupidity. If ever an argument were to be made that the<strong>Beast</strong> of the Apocalypse was real and was living among us then one would not need to look much furtherthan this cancer known as Zionism and consider the history of its deeds for validation of this theory.<strong>The</strong> picture painted for me in perfect clarity by Amir’s words and personal testimony has been that of thedaily nightmare in seeing his friends and relatives killed on a regular basis. Whether such has beenexecuted by <strong>Israel</strong>i soldiers or <strong>Israel</strong>i settlers, and whether such victimization has been achieved by beingshot, or by being blown to pieces by explosives hidden in toys that were left for a Palestinian child to find,in whatever manner, for these people whom history has forgotten, it has been the nightmare of the 20th
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No BeautyIn The BeastMARK GLENNJTB
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NO BEAUTY IN THE BEAST 3Part I —N
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NO BEAUTY IN THE BEAST 5Piper for r
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NO BEAUTY IN THE BEAST 7those in th
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NO BEAUTY IN THE BEAST 9So, in sum,
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IN THEIR OWN WORDS11In Their Own Wo
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IN THEIR OWN WORDS 13————
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IN THEIR OWN WORDS 15light—despit
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IN THEIR OWN WORDS 17”Regarding w
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IN THEIR OWN WORDS 19“Let us neve
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IN THEIR OWN WORDS 21”Some messen
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IN THEIR OWN WORDS 23“One million
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REASONS 25Reasons“Charity begins
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REASONS 27series of questions. “W
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REASONS 29more difficult. Obviously
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REASONS 31imprisonment, houses and
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REASONS 33And, finally, (as well as
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REASONS 35Holocaust against Europea
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REASONS 37and hypocrites such as th
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REASONS 39In such a way, the Wester
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REASONS 41phraseology, and nothing
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REASONS 43Those who would scoff at
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REASONS 45demanding to be shown the
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REASONS 47and which has as much an
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REASONS 49these dramatic facts must
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REASONS 51Therefore, when we includ
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REASONS 53message threatened the ag
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REASONS 55It doesn’t take a mathe
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REASONS 57war between Islam and the
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REASONS 59the average Christian and
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REASONS 61To those who have not all
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REASONS 63really being subject to t
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REASONS 65In truth, this tendency t
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REASONS 6781Critical MassIf such a
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REASONS 69much of their energy towa
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REASONS 71the state of Israel would
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REASONS 73in their schools and neig
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76THE REST OF THE STORYThe Rest of
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78THE REST OF THE STORYto such an e
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80THE REST OF THE STORYIslam by maj
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“When we, the followers of prophe
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GRABBING A WOLF BY THE EARS 85cern
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GRABBING A WOLF BY THE EARS 87exist
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90WITH FRIENDS LIKE THESE . . .With
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92WITH FRIENDS LIKE THESE . . .grou
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94WITH FRIENDS LIKE THESE . . .Lest
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