HISTORY’S FOGOTTEN BRAVEHEART 139then have to return to the rock under which it has been hiding now for 2,000 years.<strong>The</strong> detractors of such an argument will maintain with kindergarten-level rebuttal that this assertionholds no weight in that Zionism began in the mid 19th century, nearly 1800 years after the events of 33AD. However, making such arguments is in truth nothing more than intellectual slight-of-hand, the nowcommon practice of shaping and molding history for the purposes of mass consumption of propagandaby an uncritical public mind. Zionism in name may have begun with the writings and dissertations ofmen like Hess and <strong>Her</strong>zl in the 19th century, and may have incorporated into its agenda the return of theJews to Palestine, but Zionism as an ideology was already well in operation in 1st century <strong>Israel</strong>, andfound in the ambitiousness of Sanhedrinistas hell-bent on achieving power for themselves.It becomes clear then, why the disciples of modern day Zionism fear more than anything else an honestexamination of its basic tenets and tendencies, (and particularly in the Christian West) for in thisexamination, the comparison between these tenets and the principles governing the Pharisaical mindsetthat Christ opposed becomes all too apparent.<strong>In</strong> considering what were the characteristics of the embryonic Zionist movement fostered by the Phariseeswhich Christ condemned, (namely hypocrisy, duplicity, racism and the willingness to corrupt societyand employ violence to further its own interests) and then viewing this against what are the definingcharacteristics of modern day Zionism, the similarities become undeniable. <strong>The</strong> only thing separating thetwo is scale, as it was that in Christ’s time it was limited to a small geographical location, whereas todayit has permeated the world with its poison and has ensured a future of never-ending violence. It is in thislight then that it becomes more clear why all the fury over Mel Gibson’s movie <strong>The</strong> Passion took place bythe various Zionist organizations, since this movie showed in plain terms what was the philosophicallifeblood of ancient <strong>Israel</strong>’s leadership, and how this modus operandi has re-emerged in the modernworld today. <strong>In</strong> Mel Gibson’s depiction of a Sanhedrin that employs the mechanisms of political corruption,fear mongering, threats, bribery, and character assassination of its enemies, it becomes clear to the viewerthat it is mirror reflection of modern day Zionist tactics as well. With such a discussion taking place, allthe clever masks which the apologists for Zionism have crafted in hiding its true image are ripped away,revealing it for the beast that in reality it is, as well as the danger that it portends not only for those in theMiddle East, but indeed for the whole of humanity.As much as the apologists for Zionism will attempt to hide the true nature of this ideology behind thelanguage of noble aspirations mixed with the obligatory evocations of pity for the sufferings of the Jewishpeople, at its heart it is racism, chauvinism, hatred for outsiders, and more importantly, the vehicle whichemploys these characteristics for the purpose of bringing to positions of power the more ambitiousindividuals in Jewish society. Just as in the time of Christ, it featured a privileged class who occupied thepositions of power in that society, and who used those under them as stepping-stones for attaining thatpower. Just like today, it insulates its leadership and protects the power that this leadership enjoys bykeeping the lesser beings of the group locked as prisoners in a mindset which pits them against all otherpeoples of the world, in effect bringing into existence a state of war (if only in sociological terms) betweenJew and Gentile. <strong>In</strong> such a state of war, those under the sway of this leadership are kept malleable by theundercurrent of paranoia that such conditions produce, a tactic that is clearly exploited today whengroups are organized against someone or something that threatens the interests of the leadership. <strong>In</strong> sucha way, a side by side comparison of the principles that governed the agenda of the Sanhedrin in 33 ADand that which governs the agenda of the New Sanhedrin, modern day Zionist <strong>Israel</strong> and its Pharisaicalmindset, will reveal them as twin sisters separated by 2,000 years of history.
140HISTORY’S FOGOTTEN BRAVEHEARTOne does not need an advanced degree in religious studies or special training in sociological trends to seewhat is the overt application of Jewish supremacist sentiments in the state of <strong>Israel</strong> today. <strong>In</strong> the Jewishstate, a person, by virtue of where they stand with respect to the race and religion of the Zionist agenda,may or may not own land, be married, receive justice in a court of law, and will inevitably find himself atsome point being denied a whole host of other civil rights if he does not have membership in the racialcountry club. <strong>The</strong> Supreme Court of <strong>Israel</strong>, using as its code of jurisprudence the Babylonian Talmud andits codification of Jewish Supremacist ideology, has on a daily basis for the last 50 years exoneratedmurderers, rapists, acquitted those accused of war crimes, and a list of similar instances too numerous tomention, whose only evidentiary criteria was the Jewishness of either the victim or the perpetrator.And if there were ever any parallels that could be drawn between modern day Zionism and the “leavenof the Pharisees” that Christ condemned, then clearly such comparisons can be found in the racism anddisregard for fellow man that characterizes both time periods. This racism that had become one of thewhips with which the Pharisees kept those under them in line was clearly condemned in Christ’s parableof the Good Samaritan, a story that had strikingly prophetic things to say about the current situation inthe Middle East. Today, as Palestinians and Iraqis are being murdered for the benefit of <strong>Israel</strong>’s expansionistdreams, one should consider the roots of the racism that are feeding these crimes, as well as take note ofthe fact that they are but the end result of tenets that are embraced in modern day Talmudic Judaism.“Do not save Goyim (non-Jews) in danger of death. Show no mercy to the Goyim.” —Hilkkoth Akum X1“<strong>The</strong> Jews are called human beings, but the non-Jews are not humans. <strong>The</strong>y are beasts.”—Talmud: Baba Mezia,114b“<strong>The</strong> non-Jew is like a dog. Yes, the scripture teaches to honor the dog more than the non-Jew.” —Ereget RaschiErod. 22, 30<strong>The</strong> above are just a smattering of quotes which depict the Talmudic mindset of modern day Zionist<strong>Israel</strong>, a mindset which today is but the concentrated, distilled, and purified poison of the same racistideology that had its philosophical origins in the Pharisaical teachings of Christ’s day. For those who willattempt to refute this with the assertion that these are just the rantings of non-Jewish anti-Semites whohave either lied or misrepresented what are the true teachings of the Talmud, the reader should considerthat these quotes are just a few of those from two works written by <strong>Israel</strong> Shahak, an <strong>Israel</strong>i citizen,Holocaust survivor, and professor emeritus at <strong>Israel</strong>’s Hebrew University. <strong>In</strong> his two epochal works,Jewish History, Jewish Religion, as well as Fundamental Judaism in <strong>Israel</strong>, he outlines what are the institutionsof racism which form the lifeblood of <strong>Israel</strong>i society today and which guide all its actions and policies. ByShahak’s accounts, <strong>Israel</strong> and its society are the physical embodiment of the Babylonian Talmud, whichis itself the codification of the precepts of the same Pharisaical Judaism that was condemned by Christand his message of liberation.<strong>In</strong> fairness it must be acknowledged that there are a good portion of the world’s Jews who, having becomesecularized in their worldview, have not been nursed on the sour milk of Talmudic racism nor itssupremacist sentiments. It is accurate to say that these individuals are victims of these policies as well, forthey have had to bear the brunt of the anti-Semitic reactions that such policies have produced throughouttheir sad history. Truly heaven and earth will rejoice on the day that these prisoners are finally andpermanently rescued from an oppressive leadership that has reduced them to mere cannon fodder fortheir own greedy designs, an oppression that operates by first setting up conditions that lead to persecutionand then rushes in to save them, all for the purpose of empowering itself.
- Page 2 and 3:
No BeautyIn The BeastMARK GLENNJTB
- Page 4 and 5:
NO BEAUTY IN THE BEAST 3Part I —N
- Page 6 and 7:
NO BEAUTY IN THE BEAST 5Piper for r
- Page 8 and 9:
NO BEAUTY IN THE BEAST 7those in th
- Page 10 and 11:
NO BEAUTY IN THE BEAST 9So, in sum,
- Page 12 and 13:
IN THEIR OWN WORDS11In Their Own Wo
- Page 14 and 15:
IN THEIR OWN WORDS 13————
- Page 16 and 17:
IN THEIR OWN WORDS 15light—despit
- Page 18 and 19:
IN THEIR OWN WORDS 17”Regarding w
- Page 20 and 21:
IN THEIR OWN WORDS 19“Let us neve
- Page 22 and 23:
IN THEIR OWN WORDS 21”Some messen
- Page 24 and 25:
IN THEIR OWN WORDS 23“One million
- Page 26 and 27:
REASONS 25Reasons“Charity begins
- Page 28 and 29:
REASONS 27series of questions. “W
- Page 30 and 31:
REASONS 29more difficult. Obviously
- Page 32 and 33:
REASONS 31imprisonment, houses and
- Page 34 and 35:
REASONS 33And, finally, (as well as
- Page 36 and 37:
REASONS 35Holocaust against Europea
- Page 38 and 39:
REASONS 37and hypocrites such as th
- Page 40 and 41:
REASONS 39In such a way, the Wester
- Page 42 and 43:
REASONS 41phraseology, and nothing
- Page 44 and 45:
REASONS 43Those who would scoff at
- Page 46 and 47:
REASONS 45demanding to be shown the
- Page 48 and 49:
REASONS 47and which has as much an
- Page 50 and 51:
REASONS 49these dramatic facts must
- Page 52 and 53:
REASONS 51Therefore, when we includ
- Page 54 and 55:
REASONS 53message threatened the ag
- Page 56 and 57:
REASONS 55It doesn’t take a mathe
- Page 58 and 59:
REASONS 57war between Islam and the
- Page 60 and 61:
REASONS 59the average Christian and
- Page 62 and 63:
REASONS 61To those who have not all
- Page 64 and 65:
REASONS 63really being subject to t
- Page 66 and 67:
REASONS 65In truth, this tendency t
- Page 68 and 69:
REASONS 6781Critical MassIf such a
- Page 70 and 71:
REASONS 69much of their energy towa
- Page 72 and 73:
REASONS 71the state of Israel would
- Page 74:
REASONS 73in their schools and neig
- Page 77 and 78:
76THE REST OF THE STORYThe Rest of
- Page 79 and 80:
78THE REST OF THE STORYto such an e
- Page 81 and 82:
80THE REST OF THE STORYIslam by maj
- Page 84 and 85:
“When we, the followers of prophe
- Page 86 and 87:
GRABBING A WOLF BY THE EARS 85cern
- Page 88:
GRABBING A WOLF BY THE EARS 87exist
- Page 91 and 92: 90WITH FRIENDS LIKE THESE . . .With
- Page 93 and 94: 92WITH FRIENDS LIKE THESE . . .grou
- Page 95 and 96: 94WITH FRIENDS LIKE THESE . . .Lest
- Page 98 and 99: “You brood of vipers! Who told yo
- Page 100 and 101: THE NEW SANHEDRIN 99arrive at the c
- Page 102 and 103: THE NEW SANHEDRIN 101by a Zionist p
- Page 104 and 105: THE NEW SANHEDRIN 103organizations
- Page 106: THE NEW SANHEDRIN 105Americans who
- Page 109 and 110: 108ONE LESS THAN SIX MILLIONOne Les
- Page 111 and 112: 110ONE LESS THAN SIX MILLIONIf thes
- Page 113 and 114: 112ONE LESS THAN SIX MILLIONpolitic
- Page 115: 114ONE LESS THAN SIX MILLIONto be v
- Page 118 and 119: BIRDS OF A FEATHER 117Birds of a Fe
- Page 120 and 121: BIRDS OF A FEATHER 119that will mak
- Page 122 and 123: BIRDS OF A FEATHER 121their folly i
- Page 125 and 126: 124“When the Israeli occupation s
- Page 127 and 128: 126THROUGH THE EYES OF A MUSLIMNeve
- Page 129 and 130: 128THROUGH THE EYES OF A MUSLIMlike
- Page 131 and 132: 130THROUGH THE EYES OF A MUSLIMAmer
- Page 133: 132THROUGH THE EYES OF A MUSLIMMarx
- Page 136 and 137: HISTORY’S FOGOTTEN BRAVEHEART 135
- Page 138 and 139: HISTORY’S FOGOTTEN BRAVEHEART 137
- Page 142 and 143: HISTORY’S FOGOTTEN BRAVEHEART 141
- Page 144 and 145: HISTORY’S FOGOTTEN BRAVEHEART 143
- Page 147 and 148: 146“We have to kill all the Pales
- Page 149 and 150: 148THOSE WHO HUNGER AND THIRST FOR
- Page 151 and 152: 150THOSE WHO HUNGER AND THIRST FOR
- Page 153 and 154: 152THOSE WHO HUNGER AND THIRST FOR
- Page 155 and 156: 154THOSE WHO HUNGER AND THIRST FOR
- Page 158 and 159: “The day will come when your enem
- Page 160 and 161: TEN GOOD MEN 159between good and ev
- Page 162 and 163: TEN GOOD MEN 161deny that this tiny
- Page 164 and 165: TEN GOOD MEN 163waiting for the ret
- Page 167 and 168: 166“Now everyone knows what was n
- Page 169 and 170: 168NO BEAUTY IN THE BEASThe know th
- Page 171 and 172: 170NO BEAUTY IN THE BEASTto imagine
- Page 173 and 174: 172NO BEAUTY IN THE BEASTwho have b
- Page 176 and 177: 175“My brother Mujahideen in the
- Page 178 and 179: INDEPENDENCE DAY 177her before leav
- Page 180 and 181: INDEPENDENCE DAY 179inherited them,
- Page 182 and 183: INDEPENDENCE DAY 181And so, what ha
- Page 184 and 185: INDEPENDENCE DAY 183own country fro
- Page 186 and 187: INDEPENDENCE DAY 185In the meantime
- Page 188 and 189: PARTING THOUGHTS 187of those who ar
- Page 190 and 191:
RECOMMENDED READING 189The Essentia