REASONS 25Reasons“Charity begins at home...”It has been said an incalculable number of times, and certainly, a good number of those who have said ithave done so without much thought as to what kind of wisdom it is supposed to contain.One could easily make the argument today that those troubled times have at last arrived that were predictedwould come, perverse times in which the world would be filled with individuals “ignorant and unstable,distorting the truth to their own destruction”. It is without question an age of wanton violence, representednot only in what is being done to men’s bodies, but as well in what is being done to men’s hearts andminds.Today, it should be obvious to all that there is an undeniable agenda at work whose interests lie indebasing humanity to the level of beasts, and as such, the precepts of truth and wisdom acting as thenatural impediments to this debasement must be eradicated if such an agenda is to succeed. And so it isin this age therefore that one finds these ignorant and unstable individuals proliferating—not in numbersof one’s or two’s, but in the tens and hundreds of millions—distorting the truth into something perverse,knowingly or not. And as bad as this may sound, the prospect of living amongst such base, and to acertain degree, dangerous individuals, it gets much worse.Unfortunately, individuals such as these never are and never will be content with leading only themselvesdown the road to destruction, but instead insist upon taking everyone else with them as well. This is easyto see, and particularly so in the West, when considering the manner in which today many (and especiallythose who proudly decorate their exteriors with the garb of feigned religious principles or patriotism)distort what is the beauty and majesty of truth in their attempt at justifying the unjustifiable. One suchattempt that I have witnessed more times than I care to remember over the last two years has been theabuse of the statement that initiated this discussion concerning charity.This theme (in one of its varying forms) is what I have experienced from individuals during the course ofmy many in-depth discussions concerning events as they pertain to the Middle East. I say “in one of itsvarying forms” because as of yet I have not actually heard those particular words, but certainly the themehas been undeniably present. And now, two years later, it is a sentiment for which I have developed acertain amount of distaste, not only because I have been the recipient of its “wisdom” on too manyoccasions, but rather because I know what it is that these individuals are really trying to say.Human nature and the behavior that it creates can be a curious thing to watch, particularly when peopletake things that are in their basic essence good and then turn them into something perverse, or at best,abused to absurdity. Like many old sayings, the one concerning charity has been used with such frequencythat many have forgotten what it means, while others, hoping to capitalize on its efficacy, use it in theinterests of aggrandizing themselves or their argument way past what is rightfully due. Either way, likemany things that used to command a certain amount of respect in a more noble age, today it is usedcheaply and usually for ignoble purposes.Once it has been decoded, in whatever context it maybe used, the theme that it is supposed to carry is oneof loyalty, and loyalty in a very discriminating sense. It speaks of the righteousness of coming to the aid
26REASONSof those in the immediate vicinity as opposed to assisting those in the more remote. Coming to terms withthe origins of this tendency should be no mystery, for in truth it is just another aspect of human naturethat is as innate to mankind’s being as cold weather is to January. This nature, being what it is, is suchthat people are imbued with natural affections which lead them to consider what is best for those who areclosest to them as opposed to those who are out of sight and thus out of mind.However, despite the altruistic spirit that this saying may appear to possess, what should be consideredis that the real essence of this theme is rooted in self-preservation, albeit of a more subtle type, and it isprobably safe to say as well that one of the reasons for this saying having been encoded within oursociological wiring is tied to the simple issue of rewards. As unpleasant as it may sound, the truth of thematter is that man is a self-centered animal who prioritizes all things in relation to how they affect himpersonally. As such, oftentimes then we find that the only difference between those things that are brazenlyself-centered and those that take on the appearance of being altruistic contrast each other only by degrees.This being the case, even the concept of “charity beginning at home” does not escape the rigors andregimen of human nature, particularly in that all people understand the fact that the closer the recipientof such charity is, the better the chance there may be of the giver being rewarded with some type of fringebenefit. Walking alongside this statement concerning charity can be found its near identical sister thatspeaks of the insoluble ties that are bound by blood, and again, it is safe to say that the interest that is atwork here is the instinct of self-preservation, albeit not as easily apparent. And although there may bethose who may wince at hearing these expressions (due to the fact that they appear to justify a certainamount of callousness with regards to others) what must be remembered here is that we are talkingabout human nature, which is a tough program to alter, and a condition that rarely responds to negotiation.<strong>The</strong>refore, the reader of this work, in glancing over what no doubt appears to be an incendiary cover andtitle, as well as scanning over the material that is covered within it will no doubt ask at some point wherethe reason may lie in my not following that more near-sighted line of thinking that seems to be the normin today’s world. As an American Christian whose country is at war with those in the predominantlyMuslim Middle East, why, they will ask, have I not adopted that more ‘familiar’ charity as opposed toconcentrating on the events that are taking place in the lives of those whom I have never met? <strong>In</strong> additionto this, such individuals will ask what it is that I hope to gain by speaking on this topic and in this fashion.For those who know me by my writings, and who know me well, there should be no ambiguity as towhere my position lies concerning this topic, as I have been anything but vague or unspecific. I havepainted the picture (at least as I see it) in stark terms—black vs white, good vs evil, and rarely do I runinto someone who, after reading something I have written, is asking for clarification. <strong>In</strong>stead, mycorrespondence varies between those who love what I have to say and those who hate it, and within thatgroup of “haters” there are those who are not as bold in their opposition and who attack what I am doingby stealth, using the tactic of intellectual distancing and the protected position that it affords by askingthe question we discussed previously, which is “why?”Of course, the question “why” for the most part is merely the primer, and this is what I meant in the firstpart of this discussion when I said that I have come to understand what it is that these individuals arereally trying to say. For most of them, what is at issue is that they simply do not like what I have had to say,and are really not interested in what my reasons are for saying it. Rather though than to expose the truthof who they are and what they are really about, they attempt to cloak the fact that they have come to thediscussion having already made up their minds about this topic with no interest in reviewing it in anymanner, a concealment that they attempt to accomplish by “intellectualizing” their approach with a
- Page 2 and 3: No BeautyIn The BeastMARK GLENNJTB
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76THE REST OF THE STORYThe Rest of
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78THE REST OF THE STORYto such an e
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80THE REST OF THE STORYIslam by maj
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GRABBING A WOLF BY THE EARS 85cern
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GRABBING A WOLF BY THE EARS 87exist
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90WITH FRIENDS LIKE THESE . . .With
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92WITH FRIENDS LIKE THESE . . .grou
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94WITH FRIENDS LIKE THESE . . .Lest
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THE NEW SANHEDRIN 99arrive at the c
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THE NEW SANHEDRIN 101by a Zionist p
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THE NEW SANHEDRIN 103organizations
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THE NEW SANHEDRIN 105Americans who
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108ONE LESS THAN SIX MILLIONOne Les
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110ONE LESS THAN SIX MILLIONIf thes
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112ONE LESS THAN SIX MILLIONpolitic
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114ONE LESS THAN SIX MILLIONto be v
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BIRDS OF A FEATHER 117Birds of a Fe
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BIRDS OF A FEATHER 121their folly i
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124“When the Israeli occupation s
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126THROUGH THE EYES OF A MUSLIMNeve
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128THROUGH THE EYES OF A MUSLIMlike
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148THOSE WHO HUNGER AND THIRST FOR
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150THOSE WHO HUNGER AND THIRST FOR
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152THOSE WHO HUNGER AND THIRST FOR
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154THOSE WHO HUNGER AND THIRST FOR
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TEN GOOD MEN 159between good and ev
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166“Now everyone knows what was n
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168NO BEAUTY IN THE BEASThe know th
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170NO BEAUTY IN THE BEASTto imagine
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172NO BEAUTY IN THE BEASTwho have b
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175“My brother Mujahideen in the
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INDEPENDENCE DAY 177her before leav
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INDEPENDENCE DAY 179inherited them,
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INDEPENDENCE DAY 181And so, what ha
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INDEPENDENCE DAY 183own country fro
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INDEPENDENCE DAY 185In the meantime
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PARTING THOUGHTS 187of those who ar
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RECOMMENDED READING 189The Essentia