TEN GOOD MEN 161deny that this tiny minority within the world’s population holds the preponderance of wieldable power.This power, found in the avenues of media, academia, finance and law is such that over the course of thelast 50 years, it has been able to re-rout and redefine for the benefit of the Zionist agenda all the moralunderpinnings of an entire civilization which took 2,000 years to develop. This infrastructure of power,(which the world is expected not to see yet is expected to fear) organized around the nucleus of MarxistZionism was able to completely hypnotize 300 million people encompassing the most powerful nation onearth into going into an illegal and unjust war. Everyday, the world’s highways and byways are litteredwith the lives of those who somehow got in the way or in some way challenged the designs of thisstatistically tiny group of gangsters who worship the golden calf of the Zionist idol. <strong>The</strong> lives who littersuch highways cover all levels of society, from the rich to the poor to the powerful to the powerless, andirrespective of what these individuals may have done in the past which served the interests of this tinygroup, the moment they are of no more use they are finished. Such interests can put a man in the WhiteHouse or make him go home in shame. Such interests can make the cover up of their involvement in anatrocity as infamous as 9/11 appear seemingly effortless. Even a movie maker or writer who gets in theirway can literally be said to be a marked man, and for anyone who doubts this, just consider the circusesthat have taken place recently concerning the release of <strong>The</strong> Passion of the Christ by the most popular actorin the world. Besides hounding the creator of this film for nearly a year and reducing him to a lump offrazzled nerves, the most powerful of them within the entertainment industry have vowed to destroyhim for daring to portray an image of their arch enemy in a light more favorable than they wish. Some ofthe organized groups representing the interests of Marxist Zionism have been so bold in throwing aroundtheir weight that they have called upon the federal government to arrest this man under the Patriot Actand have him tried as a terrorist. It is this raw power which no one is allowed to acknowledge yet everyoneknows is there, (like the proverbial elephant in the room) that is the reason for the complacency ofChristianity with regards to the plight of the Middle Eastern peoples. And it is in recognizing such powerthat the bulk of what remains of Christianity has adopted a policy of acquiescing to the interests of MarxistZionism, whether such acquiescence represents itself in the nauseating idolatry of Christian Zionismwhich has deified the inhabitants of <strong>Israel</strong>, or whether it is represented in the cowardly silence which hasbeen adopted by the remainder of the group with regards to the murderous and duplicitous behavior ofthe pariah state of <strong>Israel</strong>. This acquiescence reveals what has become the foolishness of much of whatremains of Christianity today, a foolishness that has embraced the notion that if such an antichrist agendais appeased, it will eventually wear itself out and that their faith will again be able to flourish in a fertileenvironment. What these deluded souls should come to understand is that in having adopted these policieswith regards to Christianity’s arch enemy (and indeed the enemy of all mankind) they are embracing anotion of the future which simply will not bear itself out in the reality to come. And, as with any twosidedcoin, if the one side represents the sentiments of fear and acquiescence to a criminal agenda, thanthe other side can be said to represent the sentiments of greed and ingratitude. This mindset can besummed up in the notion that Christians today need do no more than bide their time, not make anywaves nor ruffle any feathers, and that by so doing, they will collect their reward by a God who is eternallygrateful to them for having done nothing to earn it.“<strong>The</strong>n the man who had received one coin said....Master, I was afraid and went out and hid your coin in the ground.See, here is what belongs to you.” His master replied “You wicked, lazy servant! Take the coin from him, and throwthat worthless servant into the darkness, where there will be weeping and gnashing of teeth.” Matthew, 25:24-30<strong>The</strong>re is a clear and definitive section of the four gospels in which Christ addresses the theme of the lastdays and what are the obligations of his disciples with respect to these events. Besides warning of thefalse prophets (whose identities become seemingly more clear every passing day) in addition he warnshis followers, as in the above parable, not to embrace the idea that they will be rewarded with heaven for
162TEN GOOD MENhaving run from the battle. <strong>In</strong> the parable of the servants and the coins, the servant who hid his coin in theground (representing his faith and his obligation in confronting the evil of his day) had his treasure takenfrom him and was cast outside. Modern day Christians who think that they may simply sit back andallow their treasure to appreciate with interest by virtue of their keeping silent should think again. Whatthey have done in effect is to make a deal with the devil, and have by such an agreement pledged theirassistance to his actions by not revealing his identity nor his agenda. To a certain degree, this mindset canbe said to be in perfect conformity with what defines much of the capitalist mindset of the West, for insuch a mindset, today’s Western Christians exploit the labors of God and believe that they have the rightto the fruits of those labors while paying little if anything for them.Christianity today, personified by the lazy, self-indulged individuals who have been made weak by luxuryand comfort and who sit on their backsides, waiting to be served by the second coming should allowhistory to speak on this matter. If the past is any indicator as to what will transpire again, apocalypticallyminded Christians should consider therefore the circumstances surrounding their Master’s first arrival.<strong>In</strong> this approach, and in recognizing that all revolutions start off in small numbers, Christians todayshould not be surprised to find that the war for independence against the tyranny of Pharisaical Judaismwould commence with only one voice crying out in the desert.“You brood of vipers! Who told you to flee from the coming wrath? <strong>The</strong> ax is already at the root of the tree, and everytree that does not produce good fruit will be cut down and thrown into the fire.” Matthew 3: 7-11That “brood of vipers” whom John the Baptist confronted without any detectable fear were the gangstersof the Sanhedrin, the founding fathers of the modern day Zionist Mafia whose great great grandchildrentoday are feared by a cowed and propagandized Christianity. John must have known what kind ofunpleasantness would result from his boldness, and yet he knew that there was no other way. Like alltrue revolutionaries, he must have embraced the idea that it was better to die a free man than to live as aslave, and therefore accepted the losing of his head willingly in exchange for the honor of fighting forsuch a just cause. Clearly, he understood that there was a price to pay for freedom, and that in the interestsof true equity, such a valuable commodity demanded a higher cost than most today would want to assume.Today’s Christians would be wise to adjust their thinking in the same manner, and come to understandthat the freedom purchased for them by the sacrifice of their brothers in arms 2,000 years ago had a heavytoll attached to it.But besides the example that the past has offered, they have as well conditions that have been set for thefuture that they should consider also. <strong>The</strong>y have been told over the course of the last 2,000 years that thereturn of their Master would hinge on their faithfulness, and with this in mind, to expect anything differentis like the proverbial situation of putting the cart before the horse.“Don’t let anyone deceive you in any way, for the day of Christ’s return will not come until the rebellion occurs andthe man of lawlessness is revealed.” 2<strong>The</strong>ssalonians, 2:3<strong>In</strong> a world robbed of its ability for critical thought, (accomplished through the daily assault on the intellectby the propaganda infrastructure of the agenda of Marxist Zionism) it is easy to see how many individualsmight overlook the significance of the previous passage. Nevertheless, careful consideration should beapplied herein, given the fact that what is implied is the duty of Christianity in exposing the existence oflawlessness in the world as well as who is responsible for it. It does not say “when God reveals him” nordoes it say “when the man of lawlessness reveals himself”. What is expressed in the passive voice, andwhat apocalyptically minded Christians should take from this implication is the idea that if they are
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No BeautyIn The BeastMARK GLENNJTB
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NO BEAUTY IN THE BEAST 3Part I —N
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NO BEAUTY IN THE BEAST 5Piper for r
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NO BEAUTY IN THE BEAST 7those in th
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NO BEAUTY IN THE BEAST 9So, in sum,
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IN THEIR OWN WORDS11In Their Own Wo
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IN THEIR OWN WORDS 13————
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IN THEIR OWN WORDS 15light—despit
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IN THEIR OWN WORDS 17”Regarding w
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IN THEIR OWN WORDS 19“Let us neve
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IN THEIR OWN WORDS 21”Some messen
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IN THEIR OWN WORDS 23“One million
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REASONS 25Reasons“Charity begins
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REASONS 27series of questions. “W
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REASONS 29more difficult. Obviously
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REASONS 31imprisonment, houses and
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REASONS 33And, finally, (as well as
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REASONS 35Holocaust against Europea
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REASONS 37and hypocrites such as th
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REASONS 39In such a way, the Wester
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REASONS 41phraseology, and nothing
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REASONS 43Those who would scoff at
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REASONS 45demanding to be shown the
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REASONS 47and which has as much an
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REASONS 49these dramatic facts must
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REASONS 53message threatened the ag
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REASONS 55It doesn’t take a mathe
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REASONS 57war between Islam and the
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REASONS 59the average Christian and
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REASONS 65In truth, this tendency t
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REASONS 6781Critical MassIf such a
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REASONS 69much of their energy towa
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76THE REST OF THE STORYThe Rest of
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78THE REST OF THE STORYto such an e
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80THE REST OF THE STORYIslam by maj
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GRABBING A WOLF BY THE EARS 87exist
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90WITH FRIENDS LIKE THESE . . .With
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92WITH FRIENDS LIKE THESE . . .grou
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94WITH FRIENDS LIKE THESE . . .Lest
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THE NEW SANHEDRIN 99arrive at the c
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THE NEW SANHEDRIN 101by a Zionist p
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THE NEW SANHEDRIN 103organizations
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THE NEW SANHEDRIN 105Americans who
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108ONE LESS THAN SIX MILLIONOne Les
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