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Glenn – No Beauty In The Beast – Israel Without Her Mascara

Glenn – No Beauty In The Beast – Israel Without Her Mascara

Glenn – No Beauty In The Beast – Israel Without Her Mascara

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162TEN GOOD MENhaving run from the battle. <strong>In</strong> the parable of the servants and the coins, the servant who hid his coin in theground (representing his faith and his obligation in confronting the evil of his day) had his treasure takenfrom him and was cast outside. Modern day Christians who think that they may simply sit back andallow their treasure to appreciate with interest by virtue of their keeping silent should think again. Whatthey have done in effect is to make a deal with the devil, and have by such an agreement pledged theirassistance to his actions by not revealing his identity nor his agenda. To a certain degree, this mindset canbe said to be in perfect conformity with what defines much of the capitalist mindset of the West, for insuch a mindset, today’s Western Christians exploit the labors of God and believe that they have the rightto the fruits of those labors while paying little if anything for them.Christianity today, personified by the lazy, self-indulged individuals who have been made weak by luxuryand comfort and who sit on their backsides, waiting to be served by the second coming should allowhistory to speak on this matter. If the past is any indicator as to what will transpire again, apocalypticallyminded Christians should consider therefore the circumstances surrounding their Master’s first arrival.<strong>In</strong> this approach, and in recognizing that all revolutions start off in small numbers, Christians todayshould not be surprised to find that the war for independence against the tyranny of Pharisaical Judaismwould commence with only one voice crying out in the desert.“You brood of vipers! Who told you to flee from the coming wrath? <strong>The</strong> ax is already at the root of the tree, and everytree that does not produce good fruit will be cut down and thrown into the fire.” Matthew 3: 7-11That “brood of vipers” whom John the Baptist confronted without any detectable fear were the gangstersof the Sanhedrin, the founding fathers of the modern day Zionist Mafia whose great great grandchildrentoday are feared by a cowed and propagandized Christianity. John must have known what kind ofunpleasantness would result from his boldness, and yet he knew that there was no other way. Like alltrue revolutionaries, he must have embraced the idea that it was better to die a free man than to live as aslave, and therefore accepted the losing of his head willingly in exchange for the honor of fighting forsuch a just cause. Clearly, he understood that there was a price to pay for freedom, and that in the interestsof true equity, such a valuable commodity demanded a higher cost than most today would want to assume.Today’s Christians would be wise to adjust their thinking in the same manner, and come to understandthat the freedom purchased for them by the sacrifice of their brothers in arms 2,000 years ago had a heavytoll attached to it.But besides the example that the past has offered, they have as well conditions that have been set for thefuture that they should consider also. <strong>The</strong>y have been told over the course of the last 2,000 years that thereturn of their Master would hinge on their faithfulness, and with this in mind, to expect anything differentis like the proverbial situation of putting the cart before the horse.“Don’t let anyone deceive you in any way, for the day of Christ’s return will not come until the rebellion occurs andthe man of lawlessness is revealed.” 2<strong>The</strong>ssalonians, 2:3<strong>In</strong> a world robbed of its ability for critical thought, (accomplished through the daily assault on the intellectby the propaganda infrastructure of the agenda of Marxist Zionism) it is easy to see how many individualsmight overlook the significance of the previous passage. Nevertheless, careful consideration should beapplied herein, given the fact that what is implied is the duty of Christianity in exposing the existence oflawlessness in the world as well as who is responsible for it. It does not say “when God reveals him” nordoes it say “when the man of lawlessness reveals himself”. What is expressed in the passive voice, andwhat apocalyptically minded Christians should take from this implication is the idea that if they are

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