Glenn – No Beauty In The Beast – Israel Without Her Mascara

REASONS 33And, finally, (as well as risking the charge of sounding too harsh) what should be remembered is thatindividuals who engage in this type of interrogation are not as harmless as the environment of discussionand debate may make them appear to be. Not only are they dishonest, but in addition they contain withintheir affections a secret admiration for totalitarianism, whether they are willing to admit it or not. It is the“win at all cost” program that drives their behavior and which dictates their tactics. Such individualshave demonstrated over the course of the last century that they owe no allegiance to anything but theagenda which they serve, an agenda that has supplanted all accepted norms of morality found in anysociety at any time. In better understood terms what we must remember is that they are individuals whoderive a certain amount of power from the Zionist agenda, and whether this power is real and measurableor whether it is simply that which manifests itself in some type of blind, unhealthy zeal for an ideologythat mankind periodically embraces beyond reason, the results are the same. All institutions throughouthistory that have graduated to the level of totalitarianism had as part of their gestation process a developedhatred for the truth and the willingness to suppress it at all costs, no matter how dirty such a process ofconcealment had to get. Therefore, the student of history would be wise to consider the fact that thesetypes of tactics employed by the advocates of the Jewish supremacist agenda — the use of innuendo,suggestion, subtle words and images, veiled threats — all done in the interest of clouding the truth and ofthus undermining an opponent’s confidence and stability are and have been the traditionally used methodsof neutralization that are common fare in all totalitarian systems.Nevertheless, for the benefit of making my point, I’ll play along.Why am I concerned with the injustices that are being wrought against those in the Middle East, thesupposed “perpetrators” of the crime that led to America involving itself in this war? Where is my loyaltyto my country? Where is my loyalty to the friends and family members who are risking their lives fightingfor my “freedom?” Where is my concern over the future of my children, when they stand the risk ofbecoming victims of some “terrorist attack” at sometime in the future? Where is my love of justice that Iam supposed to possess as a Christian? Where is my patriotism which leads me to want my country to besafe? Where is my concern for the future of my Christian faith which is said (by those aligned with theZionist agenda who mold public opinion) to be threatened as never before and by such a fanatical enemy?And, last but not least, where is the kinship I am supposed to feel towards my “elder brethren,” the Jews,whose religion and heritage were the harbingers of the faith which I practice today? Do I not live in a“Judeo-Christian” country, a “Judeo-Christian” civilization, and possess “Judeo-Christian” values?As I said, it is only the shallow-minded who succumb to such kindergarten-level arguments, who cannotmaster anything more complex than putting two and two together, but for the benefit of the unconvincedI will explain myself nevertheless.The simple answer is that the reason that I have turned my attention towards the events taking placethousands of miles away is because I understand now better than ever what is encompassed in the expression“charity begins at home”. It is because of the fact that I have come to embrace the idea that “blood isthicker than water” that my thoughts now reside with the goings on in areas such as Palestine, Afghanistanand Iraq. It is due to the fact that I love my children and my country more than myself, as well as the factthat I possess a great reverence for the precepts of justice and that I desire a safe future that I am standinghere before you now speaking these words. And, last but not least, it is due to the fact that I possess, if nota kinship or idolatry, than certainly what can be called simple respect for those who are, in whatevercontext, Jewish, that same respect that is owed to any individual by virtue of his or her membership in thehuman race.