NO BEAUTY IN THE BEAST 7those in the apocalyptically-minded world of the Christian West) that there is no room for any additionalcommentary. It could be argued that the bank of debate is already bursting at the seems, and that myadditional two cents is not only going to overload the discussion, but as well differs in no substantiveway from the rest of the coins found within it. It is easy to see why there would be those who wouldargue this, particularly since it is a topic that seems to never take a break and therefore has become areligion in and of itself for many people.However, it is precisely because of the fact that it is the nucleus around which many Christians are livingtheir lives today that I have decided to add my voice to this contest. Understanding that doing so onlyadds to what has by now become a cacophony of sorts, (the noise that is produced by all of these variousinstruments within this discussion) nevertheless, I am of the opinion that most of those who are playingare on the wrong page and furthermore are not the musicians that they think they are. For the most part,they are simply making noise in the same way that a child who is unlearned in any of the disciplines ofplaying a musical instrument cannot help but to replace the peace of silence with the anxiety of nervegratingdiscord. It is not my intention to add to this discord, even though we must remember thatdissonance is going to be an unavoidable by-product of my ‘joining the band’ as it were, and even if I didmanage to play the piece perfectly.I once heard an individual in his attempt at scoffing at the business of believing in prophetic visions saythat were we to put 1,000 chimpanzees in a room, give each of them a typewriter and have them bang outa bunch of senselessness, that we could, after piecing together the various things that were produced,come up with a work of art. His assertion of course was that of typical rationalists who see an indivisiblebarrier between the natural world of human events and the divine world that created it. And in allfairness to the rationalists, this tendency that they maintain these days is completely understandable,given the times in which we find ourselves today. After all, a war against 1.5 billion people, with all thesuffering and injustice that accompanies it has been launched and fueled in no small part by the efforts ofthose who have taken the business of biblical prophecy to a new mania. <strong>In</strong> light of these facts, it is easytherefore to see why there would be those who would avoid trying to associate themselves with anystudy of biblical prophecy as if it were some kind of vessel containing the plague.I, however, take a different approach to this. To me it makes no sense to throw out the baby with the bathwater, as the rationalists will often do in their dismissing of prophetic words. I think that there are greatthings to be learned and gained by considering these things, and I do not subscribe in any way to the ideathat these events taking place and conforming as they have been to that which has been predicted centuriespast are but a fluke. And although I will only do the safe thing in coming to broad conclusions aboutthese things and of avoiding the minutiae that no one has the capability of discerning and decoding,nevertheless I have seen enough efficacy in the nature of these prophetic warnings for them to make abeliever out of me.Having said this, let me state then that it is my opinion that we are in the ‘end times’ that, centuries ago,were predicted to be forthcoming. I will ascribe neither a timetable nor hair-splitting particulars to thesethings in the same manner that many in this business do, a tendency that is a danger in and of itself foranyone trying to maintain any credibility. Nevertheless, there are generalities that can be safely adoptedwhen decoding all of this, something that for obvious reasons is in the best interests of all parties concerned.I do not subscribe to the way of thinking that many rationalists have adopted, namely that prophecy is onthe same level as palm reading and Tarot cards. Like all things, there are charlatans and there are bonafides, and to consign all of it to the realm of foolishness just because of the charlatans makes no sense,despite the fact that they possess such a formidable position in religious discussions today. For those
8NO BEAUTY IN THE BEASTwho look at these things with an open mind however, there is no way to avoid noting that there havebeen people in the past who have made predictions that have been validated and vindicated withfrightening accuracy, not the least of which have been those which foretold the arrival of the freedomfighter from Nazareth, Jesus Christ.<strong>The</strong>refore, what we find ourselves doing over the next few hours is discussing my understanding of theevents that took place 2,000 years ago in the land known as Palestine, and in particular the social, politicaland religious struggle that took place between a peasant carpenter named Christ and the gangsters runningthe state of <strong>Israel</strong> who opposed him. We find ourselves discussing the roots of this contention that, as ofthis date I have not yet heard being discussed, as well as what kind of relevance this contention has hadnot only on the last 2,000 years, but also more importantly on today. We find ourselves discussing thewarnings given in the prophetic vision that was experienced by a man named John on the island ofPatmos, the vision of the <strong>Beast</strong> who would appear at the end of time for the purpose of destroying all thatChrist the freedom fighter had envisioned.<strong>In</strong> short, this is my attempt at bringing into practical, visible terms and images the cryptic and oftenmisunderstood and even moreso misapplied picture which humanity is facing now concerning the eventfor which the world has been waiting now for 20 centuries. And whether this beast is personified as the“man of sin,” as he is called by the Christians, “Dajjal, ” as he is imagined by the Muslims, or as the“Messiah” by the Jews, the image of the beast is the same. And although all three of the main faithsemanating forth from the Holy Land see the same picture, for two of them he represents an image of evilwhereas for one of them he represents the long-awaited savior.I have already experienced a certain amount of reticence on the part of fellow Christians concerningthings I have written or said on this topic, individuals who are obviously made very uncomfortable bythe manner in which I have depicted the two main persons within this issue, Christ and Antichrist. Thisis understandable, since man is by nature an animal very much susceptible to the laws that govern inertia,and whether the issue concerns mass and matter or whether it concerns philosophy makes little difference;a body at rest tends to stay at rest. And although I will say that this tendency is understandable, I will notgo so far as to say that it is excusable. What I have seen on the part of people such as these are uncritical,knee-jerk reactions to ideas that are not that revolutionary concerning this man, Jesus of Nazareth, whowas without question a revolutionary himself. What reactionary individuals such as these have done,unfortunately, is to lump my argument in with the many other arguments that are offered today by thosewho have a vested interest in defaming Christ and his legacy. Again, I will say that this reactionism isunderstandable, since a good portion of those in the Christian world have developed this ‘siege mentality’when it comes to what have become the ever-increasing attacks on their faith and therefore are justifiablysuspicious about anything new being introduced.Being on the receiving end of the criticism though offers me a different vantage point, and as such Icannot help but consign all of this reactionary business to the category of unjustifiable guilt by associationand which possesses absolutely no validity. This is even moreso the case since (and especially so in lightof today’s events) I hold this man and his deeds to be insurmountable in their excellence and perfection.Were it not for the fact that I view the opinions of such uncritical individuals with pity, I could be ledtowards being seriously offended by their accusations, particularly since one of the things I am trying toaccomplish within the text of my argument is the elevation of this man before the eyes of the rest ofmankind. I will take it one step further by saying that it is because of this uncritical foolishness that hasbeen embraced by those in the Christian West, a foolishness rooted in the refusal to see Christ in thisobvious light that we find ourselves in the mess that we have today.
- Page 2 and 3: No BeautyIn The BeastMARK GLENNJTB
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REASONS 57war between Islam and the
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REASONS 59the average Christian and
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REASONS 61To those who have not all
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REASONS 63really being subject to t
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REASONS 65In truth, this tendency t
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REASONS 6781Critical MassIf such a
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REASONS 69much of their energy towa
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REASONS 71the state of Israel would
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REASONS 73in their schools and neig
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76THE REST OF THE STORYThe Rest of
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78THE REST OF THE STORYto such an e
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80THE REST OF THE STORYIslam by maj
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GRABBING A WOLF BY THE EARS 85cern
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GRABBING A WOLF BY THE EARS 87exist
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90WITH FRIENDS LIKE THESE . . .With
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92WITH FRIENDS LIKE THESE . . .grou
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94WITH FRIENDS LIKE THESE . . .Lest
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THE NEW SANHEDRIN 99arrive at the c
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THE NEW SANHEDRIN 101by a Zionist p
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THE NEW SANHEDRIN 103organizations
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THE NEW SANHEDRIN 105Americans who
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108ONE LESS THAN SIX MILLIONOne Les
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110ONE LESS THAN SIX MILLIONIf thes
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112ONE LESS THAN SIX MILLIONpolitic
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114ONE LESS THAN SIX MILLIONto be v
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BIRDS OF A FEATHER 117Birds of a Fe
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BIRDS OF A FEATHER 119that will mak
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BIRDS OF A FEATHER 121their folly i
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124“When the Israeli occupation s
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126THROUGH THE EYES OF A MUSLIMNeve
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128THROUGH THE EYES OF A MUSLIMlike
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130THROUGH THE EYES OF A MUSLIMAmer
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146“We have to kill all the Pales
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148THOSE WHO HUNGER AND THIRST FOR
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150THOSE WHO HUNGER AND THIRST FOR
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152THOSE WHO HUNGER AND THIRST FOR
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154THOSE WHO HUNGER AND THIRST FOR
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TEN GOOD MEN 159between good and ev
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TEN GOOD MEN 161deny that this tiny
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TEN GOOD MEN 163waiting for the ret
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166“Now everyone knows what was n
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168NO BEAUTY IN THE BEASThe know th
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170NO BEAUTY IN THE BEASTto imagine
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172NO BEAUTY IN THE BEASTwho have b
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175“My brother Mujahideen in the
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INDEPENDENCE DAY 177her before leav
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INDEPENDENCE DAY 179inherited them,
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INDEPENDENCE DAY 181And so, what ha
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INDEPENDENCE DAY 183own country fro
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INDEPENDENCE DAY 185In the meantime
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PARTING THOUGHTS 187of those who ar
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RECOMMENDED READING 189The Essentia