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Glenn – No Beauty In The Beast – Israel Without Her Mascara

Glenn – No Beauty In The Beast – Israel Without Her Mascara

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REASONS 61To those who have not allowed the leaven of the Jewish supremacist agenda to cloud their comprehensionof Christ’s war of liberation, it is obvious that there were many aspects to his 3 year fight with Zionism’sfounding fathers, and that there existed many practical concerns which he had hoped to accomplish. <strong>In</strong>addition to desiring the salvation of man from the Hell of the next world, he wished to save man from theHell of this world as well. This should be a no-brainer, particularly when considering the manner inwhich he went about curing the sick and alleviating the suffering of those around him. But it should alsobe apparent to those with eyes to see that he had more serious plans which encompassed long-rangeissues as well, something that he obviously tried to make clear during the week of Passover when hewarned anyone who would listen what kind of monster was dwelling amongst them. It is clear as wellthat he did not waste anything, whether it was the leftover fishes and loaves or whether it was his words.<strong>The</strong>refore, when we consider the warnings he left for mankind concerning the personages of the Sanhedrinwho were chasing an agenda which he viewed as dangerous, there is no reason for us to assume that hewas overreacting, nor that he was just using poetic language. More importantly, this very fact defeats thenotion held by many weak-willed and weak-minded Christians that their Master was not involved in norconcerned with political events. When he warned everyone that the individuals making up the Sanhedrinwere the descendants of Cain and that they were the children of the Devil who could do no more than tolie and fulfill the agenda that their father desired, it should be obvious to all with eyes to see that it washis intention that mankind take these words seriously. When he surrendered himself to their agenda andthus allowed these individuals to display the methods of their madness—the use of political corruption,lying, false-witness, torture and murder—in seeing their supremacist agenda realized, he obviously hopedthat mankind would learn an important lesson from this. His goal was to prevent a political, cultural andsociological disaster from happening, accomplished in part by replacing it with a system that wouldserve the interests of humanity by creating a vibrant, healthy civilization wherein mankind couldeventually learn to live as brothers. Had he been interested only in saving men’s souls, as intellectuallylazy Christians try to claim today, there would have been no political contest between him and the foundingfathers of the Jewish supremacist agenda known as the Sanhedrin. Had he not been on a mission tothwart those embracing the logic of Cain, he would have steered clear from them during his three years,and left nothing for mankind to consider but a few nice words and a few good deeds. It is obvious thatfrom the beginning, even before Christ entered in on the scene personally that a political contest wasbrewing, as evidenced by the words of his cousin John, who, in preparing the people for his cousin’smission, opened this war with the salvo he launched against the Sanhedrin. <strong>In</strong> calling them a “brood ofvipers” (the exact terminology used by Christ himself) John the Baptist set the political tone for what wasto become a 3-year war of liberation. Certainly it was obvious to his enemies that political issues wereinvolved, a reality that screams out from their own words when they plotted to rid themselves of thispesky revolutionary.“What are we accomplishing?” they asked. “<strong>Her</strong>e is this man performing many miraculous signs. If we allow himto go on like this, everyone will believe in him, and then the Romans will come and take away our place and ournation”. <strong>The</strong>n one of them named Caiphas who was High Priest that year spoke and said “You know nothing at all.Do you not realize it is better that one man die than that the whole nation perish?”<strong>The</strong>refore, when today’s Zionized Christians defend the manner in which they have supinely surrenderedthe inheritance that was left to them by their Master (as well as what was accomplished by the freedomfighters who followed in his wake) by viewing what took place in purely spiritual terms, they are tryingto construct a model that cannot withstand the crushing weight of reality. Like all coins upon which arefound two sides, so likewise it is that there were (are) two sides encompassing Christ’s agenda, involvingthe concerns of both this world and the next. <strong>The</strong> agenda for which he labored and which cannot be

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