“You brood of vipers! Who told you to flee the coming wrath? <strong>The</strong> ax is already at the root of the trees, and every treethat does not produce good fruit will be cut down and thrown into the fire.”—John the Baptist addressing the Sanhedrin.——————————————————————————————————————————————“And when the chief priests heard the news of Jesus’ resurrection, they devised a plan to give the soldiers guardingthe tomb a large sum of money, telling them ‘You are to say that His disciples came during the night and stole hisbody away while you were asleep. And if word of this gets to the governor, we will satisfy him and keep you out oftrouble.’ So the soldiers did as they were instructed and this story has been widely circulated among the Jews to thisvery day.”—Book of Matthew——————————————————————————————————————————————“Christians and others who reject the Talmud will go to hell and be punished there for all generations.”—<strong>The</strong> Babylonian Talmud, Judaism’s most holy book, Rosh Hashana, 17a.——————————————————————————————————————————————“Woe to you, teachers of the law and Pharisees, you hypocrites. You shut the kingdom of heaven in men’s faces. Youyourselves do not enter, nor will you let those enter who are trying to.”—Jesus of Nazareth addressing the Sanhedrin——————————————————————————————————————————————“Jews feel towards Jesus today what they felt in the 4th century or in the Middle Ages. For centuries, Jews concealedfrom Christians their hatred towards Jesus, and this tradition continues even now. Jesus is revolting and repulsive,and this repulsion passed from the observant Jews to the general <strong>Israel</strong>i public.”— Rami Rozen, writer for the <strong>Israel</strong>i daily newspaper Haaretz——————————————————————————————————————————————“So when the crowd had gathered, Pilate asked them ‘Which one do you want me to release to you, Barabbas or Jesus,who is called Christ?’ for he knew that it was out of envy that the Jews had handed Jesus over to him...and the ChiefPriests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.”—Book of Matthew97
98THE NEW SANHEDRIN<strong>The</strong> New Sanhedrin“What are we to do with these men?” they asked among themselves. “We must warn them not to speak anymorein his name.” <strong>The</strong> problem for those who were debating this question of “what to do with these men” wasthat many miracles had been performed by them in the plain sight of the whole community, and therewas no arguing against it. What was even more vexing to them was the boldness of these former fishermenin going forth fearlessly like first century renditions of William Wallace and his band of Scotsmen, refusingto knuckle under and abandon their War for <strong>In</strong>dependence in the face of so many threats. And it was dueto these reasons that their opponents were gathered that day, and understandably anxious about handlingthis problem without too much attention being drawn to it.Those who were gathered together pondering this troubling question were the members of the Sanhedrinwho had just recently put that ambitious and pesky carpenter from Nazareth to death, and who nowwere in the business of persecuting his followers, stoning them, having them thrown into prison, and ingeneral bringing to bear all of the mechanisms of coercion which were available to them at the time.Clearly, the business of bringing to an end the boxing match that took place over the course of 3 yearsbetween the Nazarene and the most esteemed and honored members of the religious leadership was notas finalized as they had thought it was. <strong>In</strong> killing him, they had opened up a can of worms that appearedto be almost uncontainable, and now, in utter desperation, they were attempting to stop a fire that appearedto be unstoppable.Thus were the events which gave birth to the Christian faith as recounted in the Book of Acts, a heartpounding,heroic tale in which a band of revolutionaries defies the powers that be in their desire to live asfree men. As such, there are to be found in this story all the elements which have encompassed other talesof similar theme, including the evil tyrants who oppress and weigh down the people, and the heroeswho, having been struck with the idea that it is better to perish as free men than to live as slaves, bravelygo forth lighting the fires of revolution and justice in the process. Most of those who call themselvesChristians today, while acknowledging their respect for these events, nevertheless seem to have littleunderstanding as to where the importance of such events lie in the present. To those who pay some lipservice to the freedom fighters, (Peter, Paul, et al) the events are simply occurrences of a bygone history,as was General Washington’s crossing of the Delaware or Patrick Henry’s speech to the Virginia Houseof Burgesses. Little do they appear to realize that they are living in the midst of this event, an event whichwas only part one in the War of <strong>In</strong>dependence which Christianity declared against Pharisaical Judaism inthe tiny town of Jerusalem nearly 2,000 years ago. <strong>The</strong> danger to this inaccurate understanding of theevent is lethal, both spiritually and physically, for in the process of getting bad intelligence reports muchof what calls itself Christianity has made fatal errors in terms of logistics and planning, and as such nowstands poised to be overrun by the enemy, if indeed this has not already happened.“What are we to do with these men?” they ask on a daily basis today, and have now, for at least one century,possibly two. Those who are gathered together today, pondering this troubling question are the modernday descendants of the same Sanhedrin who had put that ambitious and pesky carpenter from Nazarethto death, and who now are in the business of persecuting his followers, killing them, having them throwninto prison, and in general bringing to bear all the mechanisms of coercion which are available to them atthis time. “We must warn them not to speak anymore in His name.”<strong>The</strong> average Christian contemplating who such persons might be today, (and inevitably falling back onthe propaganda which has been poured into his or her consciousness by a Zionist media) would invariably
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No BeautyIn The BeastMARK GLENNJTB
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NO BEAUTY IN THE BEAST 3Part I —N
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NO BEAUTY IN THE BEAST 5Piper for r
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NO BEAUTY IN THE BEAST 7those in th
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NO BEAUTY IN THE BEAST 9So, in sum,
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IN THEIR OWN WORDS11In Their Own Wo
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IN THEIR OWN WORDS 13————
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IN THEIR OWN WORDS 15light—despit
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IN THEIR OWN WORDS 17”Regarding w
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IN THEIR OWN WORDS 19“Let us neve
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IN THEIR OWN WORDS 21”Some messen
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IN THEIR OWN WORDS 23“One million
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REASONS 25Reasons“Charity begins
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REASONS 27series of questions. “W
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REASONS 29more difficult. Obviously
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REASONS 31imprisonment, houses and
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REASONS 33And, finally, (as well as
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REASONS 35Holocaust against Europea
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REASONS 37and hypocrites such as th
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REASONS 39In such a way, the Wester
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REASONS 41phraseology, and nothing
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REASONS 43Those who would scoff at
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146“We have to kill all the Pales
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148THOSE WHO HUNGER AND THIRST FOR
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150THOSE WHO HUNGER AND THIRST FOR
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152THOSE WHO HUNGER AND THIRST FOR
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154THOSE WHO HUNGER AND THIRST FOR
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“The day will come when your enem
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TEN GOOD MEN 159between good and ev
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TEN GOOD MEN 161deny that this tiny
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TEN GOOD MEN 163waiting for the ret
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166“Now everyone knows what was n
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168NO BEAUTY IN THE BEASThe know th
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170NO BEAUTY IN THE BEASTto imagine
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172NO BEAUTY IN THE BEASTwho have b
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175“My brother Mujahideen in the
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INDEPENDENCE DAY 177her before leav
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INDEPENDENCE DAY 179inherited them,
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INDEPENDENCE DAY 181And so, what ha
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INDEPENDENCE DAY 183own country fro
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INDEPENDENCE DAY 185In the meantime
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PARTING THOUGHTS 187of those who ar
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RECOMMENDED READING 189The Essentia