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i Patrick W. Staib Anthropology This dissertation is approved, and it ...

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crop aggregation meeting simply because I could give the cooperative president <strong>and</strong><br />

agronom<strong>is</strong>t a ride to Quilalí. Another time I felt very fortunate to be able to ass<strong>is</strong>t Danilo<br />

González’ father, Don Amado, after he had suffered a stroke. Danilo had to pay someone<br />

to drive h<strong>is</strong> father to Estelí for the in<strong>it</strong>ial emergency care because we were not available.<br />

It cost him 800 córdobas ($50 US at that time). I drove Don Amado to h<strong>is</strong> follow-up<br />

v<strong>is</strong><strong>it</strong>s while he was still mostly paralyzed <strong>and</strong> w<strong>it</strong>hout speech. We made four trips to h<strong>is</strong><br />

doctor in Estelí as he progressively improved. Don Amado later told me that he would<br />

have died if he had had to take the bus to those appointments. Not only was I moved by<br />

h<strong>is</strong> grat<strong>it</strong>ude, I was happy to provide help w<strong>it</strong>hout cost to Danilo’s family because he<br />

never accepted payment for us to stay in h<strong>is</strong> house or on h<strong>is</strong> farm.<br />

At first, <strong>it</strong> was cumbersome getting acclimated th<strong>is</strong> setting. However, over time I<br />

realized that conviviendo (cohab<strong>it</strong>ating) 13 meant experiencing the richness of Las Grietas<br />

farmers’ lives. I carried a waterproof notebook <strong>and</strong> pencil wherever I went since much of<br />

my data was collected while drinking beer w<strong>it</strong>h farmers at nine in the morning as they<br />

picked, washed, <strong>and</strong> dried coffee. In the end, I was able to ass<strong>is</strong>t in commun<strong>it</strong>y<br />

development projects, cooperative general assemblies, internal inspection v<strong>is</strong><strong>it</strong>s, direct<br />

marketing of organic coffee to buyers in the Un<strong>it</strong>ed States, <strong>and</strong> defending a nearby farmer<br />

commun<strong>it</strong>y from illegal l<strong>and</strong> seizure. All the while I was concerned that I was not doing<br />

what I needed to be doing in terms of my research. What I came to realize was that th<strong>is</strong><br />

involvement in the commun<strong>it</strong>y <strong>and</strong> w<strong>it</strong>h individuals’ lives was the core of my research.<br />

13 Conviviendo <strong>is</strong> the term that commun<strong>it</strong>y members used in response to my explanation<br />

of th<strong>is</strong> research project. There <strong>is</strong> a long h<strong>is</strong>tory of outsider activ<strong>it</strong>y in th<strong>is</strong> commun<strong>it</strong>y.<br />

The small farmers of San Juan del Río Coco have experienced outsiders conviviendo in<br />

their commun<strong>it</strong>y during the S<strong>and</strong>in<strong>is</strong>ta L<strong>it</strong>eracy Crusade, the student-led coffee<br />

harvesting battalions, <strong>and</strong> of course, the insurrections since S<strong>and</strong>ino.<br />

21

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