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i Patrick W. Staib Anthropology This dissertation is approved, and it ...

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The native Segovians apparently cooperated w<strong>it</strong>h the pirates <strong>and</strong> Engl<strong>is</strong>h<br />

traffickers who came from the Caribbean to sack <strong>and</strong> raid Span<strong>is</strong>h settlements (Incer<br />

1993: 279-280). <strong>Th<strong>is</strong></strong> <strong>is</strong> remin<strong>is</strong>cent of Charles Hale’s account of the Atlantic coastal<br />

natives’ preference for the Br<strong>it</strong><strong>is</strong>h Crown <strong>and</strong> their defiance of the Spaniards (Hale 1994:<br />

69). The native Segovian resentment against the Span<strong>is</strong>h colonizers <strong>is</strong> reflected in<br />

h<strong>is</strong>torical references to their rebellious att<strong>it</strong>ude. Incer (1993) recounts the cruelties <strong>and</strong><br />

abuses comm<strong>it</strong>ted by the Span<strong>is</strong>h conquerors during their in<strong>it</strong>ial forays into the<br />

mountains. A century later, an oral trad<strong>it</strong>ion perpetuated stories of the harsh pillaging of<br />

Jinotega <strong>and</strong> Matagalpa..<br />

Brinton (1895) reports that “a peculiar native idiom prevails – or fifty years ago<br />

did prevail – among the aboriginal population of that portion of Nicaragua where are<br />

s<strong>it</strong>uated the c<strong>it</strong>y of Matagalpa <strong>and</strong> the towns of San Ramón, Muymuy, Sébaco <strong>and</strong> others<br />

in the department of Matagalpa.” Brinton exp<strong>and</strong>s th<strong>is</strong> classification to the towns of<br />

“Telpaneca, Palacagüina, Yalaguina, Condega, Tologalpa, Somato Gr<strong>and</strong>e <strong>and</strong> others in<br />

the department of Segovia. That in one time <strong>it</strong> extended into the former department of<br />

Chontales <strong>is</strong> proved by the trad<strong>it</strong>ions of those who yet speak <strong>it</strong>” (1895: 403). According<br />

to Nicaragua h<strong>is</strong>torian German Romero Vargas,<br />

The quotidian life of the Indians elapsed w<strong>it</strong>h a backdrop of difficulties. Some<br />

correlated to their social status, others, to use a contemporary expression of that<br />

time, ‘sent by divine majesty’. . . . The poverty, the m<strong>is</strong>ery of the Indians was not<br />

only stereotype of the colonial era, but also an eighteenth century real<strong>it</strong>y for<br />

everyone to see. The Indians only possessed the clothes on their backs, their straw<br />

house <strong>and</strong> the right to work a parcel of communal l<strong>and</strong> (Romero Vargas 1988:56).<br />

The ethnocentric biases inherent in early m<strong>is</strong>sionary <strong>and</strong> conqu<strong>is</strong>tador accounts<br />

make <strong>it</strong> impossible to obtain a clear picture of native life (Incer 2003). <strong>Th<strong>is</strong></strong> period was<br />

35

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