158 MIKLÓS BÁNFFYrefused to enter the domnu director's house, despite the fact that the great judgeand the all-powerful notary had been there, had spread through the mountainslike wildfire. It was everywhere told that this was not all but that the Lord hadalso interrupted the great man's feast, removed two of the gyorniks who wereserving them and then, to their great shame, had camped barely five hundredpaces away. This fascinating and important news had, naturally, become muchembellished during the retelling. It was related with great relish how the "Grôfu"- the Count - had publicly upbraided the hated notary and turned his back onthe judge. What sort of mighty nobleman could he be, they asked themselves,who would dare act like this with such powerful and important people? Andthey told how even the arrogant notary himself had risen at dawn and, despitethe manner in which he had been insulted the night before, waited outside histent until the mariasza should awake. <strong>No</strong>t only this, but when the Count hademerged from his tent the notary had humbled himself in full sight of all theothers. Oh! it must be a mighty Lord indeed who could perform such wonders!All this news had reached the men of Pejkoja within twenty-four hours, andat once the men of the village met together to discuss what they should do, forthey were all in great trouble. The problem was this: the money-lender RuszPántyilimon had taken the village to court and sent the bailiffs to collect a debthe claimed from them. If they did not pay up, all they possessed would be soldat public auction. Everyone in the village had a share in this debt, which hadsomehow inexplicably grown to an astronomical sum from of a simple loan of200 crowns made to two villagers four years earlier. The story was this: thetwo men had borrowed 200 crowns but, simple, illiterate peasants that theywere, somehow they had signed for 400. In six months the sum had increasedto 700 crowns and, as the debt grew and grew, the other villagers had comeforward to give their guarantees for its repayment, for everything they ownedwas held in common and was so entered into the land registry - 67 Hungarianacres of grazing land, 16 houses and a small saw-mill. All of the village familiestherefore were forced to band together to defend their community inheritance,and this is why they were all now involved. By the time Bálint came to themountains, the money lender was claiming some 3,000 crowns. To repay sucha sum would mean that everything they owned would have to be sold and allthe families made homeless. And all this for a paltry loan of 200 crowns. Itwas the grossest injustice.For five days the men of the village met and talked and finally decided todo what the village elder, Juon Lung aluj Maftye advised. This man, now wellover sixty years of age, had known well Bálint's maternal grandfather, theelder Count Tamás, and for many years had managed all the communalproperty of the village, always going to Denestornya for advice as Count
MURDER IN THE MOUNTAINS 159Abády, to whom they had formerly owed allegiance as serfs, still took a fatherlyinterest in everyone who lived and worked on his properties. Besides he was alsothe county court judge. Old Juon Maftye therefore proposed that they shouldnow go to the young mariasza, ask for his help and tell him of their complaints,for there was no doubt that, just like his grandfather before him, he was a mightyman who would do what was right. After much discussion this proposal wasaccepted, though by no means unanimously. There were those among them whomerely complained, without themselves offering a solution; there were otherswho were swayed by the much respected head man and who put their faith in anapproach to the young count; and there were those who declared that this wasnot the right way to go about it and that the only final solution was to be found'one night'! What was to be done on that night was not specified, but everyoneunderstood what wasmeant by that little phrase- "lanoptye"-namely that "onenight" people should go to Rusz Pántyilimon's house... but what they should dothere - burn the records, beat the rascal to death or merely give him a good scare -was never said. Such things were better not discussed. After all the talk, however,they took Juon Maftye's advice, and it was agreed that the old man himself, withtwo others should seek out the mariasza at his camp and tell him of their troubles.The other two men who went with him were Nikolaj Lung, who was nicknamed'Cselmnyik' - Tiny - because he was so huge, and the head man's grandson,Kula, who had somehow hustled himself a little education. The latter wasscarcely more than a boy, but he came along not only to help his grandfather butalso because he had met the mariasza on his visit the previous February. On theirway to Bálint's camp they had been joined by a fourth man, who was ironicallycalled 'Turturika' - Little Dove. It was he who had so strongly urged "la noptye ".Bálint found these four men seated round the camp-fire when he returned fromhis tour of inspection with Honey. He at once asked them when they had suppedand offered them slices of bacon and draughts of mountain brandy and invitedthem to come to his tent, which stood a little way apart from the gyorniks' shelter.He did this because they would be able to speak more freely away from the menwho came from other districts. Bálint made one exception: he told Honey to bepresent, not only because the men of Pejkoja respected him but also becauseBálint, though his Roumanian had greatly improved, felt it would be better tohave someone with him who could translate if necessary.The old man presented the villager's case. He spoke at length, but cogentlywith much detail and, after Bálint had posed several questions and receivedtheir answers, Maftye explained exactly what they wanted him to do. In short,the petition to the lord was that he should intervene, summon the wickedmoney-lender and forbid him to do any further harm to the respectable peopleof Pejkoja. In exchange they offered the sum of 800 crowns to Rusz to settle
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