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Commentary on Psalms - Volume 3 - Bible Study Guides

Commentary on Psalms - Volume 3 - Bible Study Guides

Commentary on Psalms - Volume 3 - Bible Study Guides

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Comm <strong>on</strong> <strong>Psalms</strong> (V3)John CalvinPsalm 82:5-85. They know not, neither do they understand: they walk in darkness, although all thefoundati<strong>on</strong>s of the earth are moved. 6. I have said, Ye are gods, and all of you s<strong>on</strong>s of the MostHigh. 7. But ye shall die as a man; and ye shall fall, O princes: as <strong>on</strong>e of the people. 8. Arise, OGod! Judge the earth: for thou shalt inherit all nati<strong>on</strong>s.5 They know not, neither do they understand. 425 After having reminded princes of their duty,the Psalmist complains that his adm<strong>on</strong>iti<strong>on</strong> from their infatuati<strong>on</strong> is ineffectual, and that they refuseto receive wholesome instructi<strong>on</strong>; yea, that although the whole world is shaken to its foundati<strong>on</strong>s,they, notwithstanding, c<strong>on</strong>tinue thoughtless and secure in the neglect of their duty. He chieflyreprobates and c<strong>on</strong>demns their madness as manifested in this, that although they see heaven andearth involved in c<strong>on</strong>fusi<strong>on</strong>, they are no more affected at the sight than if the care of the interestsof mankind did not bel<strong>on</strong>g to them, of which they are, notwithstanding, in an especial manner thechosen and appointed c<strong>on</strong>servators. I have stated a little before, that what chiefly deprives them ofunderstanding is, that, being dazzled with their own splendor, and perversely shaking off everyyoke, no religious c<strong>on</strong>siderati<strong>on</strong>s have the effect of inclining them to moderati<strong>on</strong>. All soundknowledge and wisdom must commence with yielding to God the h<strong>on</strong>or which is his due, andsubmitting to be restrained and governed by his word. The last clause of the verse, Although allthe foundati<strong>on</strong>s of the earth are moved, 426 is almost universally understood by interpreters in adifferent sense from that in which I have rendered it. They explain it as implying, that of all thecalamities in the world the greatest is when princes neglect to execute the duties of their office; forit is the observance and prevalence of justice which c<strong>on</strong>stitutes the foundati<strong>on</strong> <strong>on</strong> which the fabricof human society rests. Thus the sense, according to them, is, that the world is undermined andoverthrown by the unjust tyranny of princes. I am far from rejecting this interpretati<strong>on</strong>; but, as Ihave already hinted, I am more inclined to think, that we have here c<strong>on</strong>demned the m<strong>on</strong>strousstupidity of judges, who can remain indifferent and unmoved in beholding the horrible c<strong>on</strong>fusi<strong>on</strong>of civil society, yea even the very earth shaken to its foundati<strong>on</strong>s.6 I have said, ye are gods. God has invested judges with a sacred character and title. This theprophet c<strong>on</strong>cedes; but he, at the same time, shows that this will afford no support and protecti<strong>on</strong>to wicked judges. He does not introduce them as speaking of the dignity of their office; butanticipating the style of reas<strong>on</strong>ing which they would be disposed to adopt, he replies, “If you appealto your dignity as an argument to shield you, this boasting will avail you nothing; yea, rather youare deceiving yourselves by your foolish c<strong>on</strong>fidence; for God, in appointing you his substitutes,has not divested himself of his own sovereignty as supreme ruler. Again, he would have you toremember your own frailty as a means of stirring you up to execute with fear and trembling theoffice intrusted to you.” This verse may also be viewed as addressed by God himself to rulers, andas intimating, that, in additi<strong>on</strong> to his clothing them with authority, he has bestowed up<strong>on</strong> them his425 “The Psalmist having thus far addressed himself to the administrators of justice, as if wearied with his ineffectualrem<strong>on</strong>strance, here suddenly turns away and c<strong>on</strong>demns their inattenti<strong>on</strong> and perverseness. The change of pers<strong>on</strong> is a naturalindicati<strong>on</strong> of the earnestness of the speaker, and has a lively effect.” — Mant.426 “All the foundati<strong>on</strong>s of the earth, etc. Rather, of the land; that is, truth and justice, the foundati<strong>on</strong> of all good government,and the <strong>on</strong>ly security of a state, are now altogether violated or disregarded.” — Warner.200

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