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Commentary on Psalms - Volume 3 - Bible Study Guides

Commentary on Psalms - Volume 3 - Bible Study Guides

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Comm <strong>on</strong> <strong>Psalms</strong> (V3)John Calvinglorifying them, intimating that the deliverance which God extends, and which has been spoken ofin this psalm, is not of a mere temporary nature, but will issue at last in their being advanced toperfect happiness. He puts much h<strong>on</strong>or up<strong>on</strong> them in the world, and glorifies himself in themc<strong>on</strong>spicuously, but it is not till the completi<strong>on</strong> of their course that he affords them ground fortriumph. It may seem strange that length of days should be menti<strong>on</strong>ed in the last verse as promisedto them, since many of the Lord’s people are so<strong>on</strong> taken out of the world. But I may repeat anobservati<strong>on</strong> which has been elsewhere made, that those Divine blessings which are promised inrelati<strong>on</strong> to the present perishing world, are not to be c<strong>on</strong>sidered as made good in a universal andabsolute sense, or fulfilled in all according to <strong>on</strong>e set and equal rule. 583 Wealth and other worldlycomforts must be looked up<strong>on</strong> as affording some experience of the Divine favor or goodness, butit does not follow that the poor are objects of the Divine displeasure; soundness of body and goodhealth are blessings from God, but we must not c<strong>on</strong>ceive <strong>on</strong> this account that he regards withdisapprobati<strong>on</strong> the weak and the infirm. L<strong>on</strong>g life is to be classed am<strong>on</strong>g benefits of this kind, andwould be bestowed by God up<strong>on</strong> all his children, were it not for their advantage that they shouldbe taken early out of the world. 584 They are more satisfied with the short period during which theylive than the wicked, though their life should be extended for thousands of years. The expressi<strong>on</strong>cannot apply to the wicked, that they are satisfied with length of days; for however l<strong>on</strong>g they live,the thirst of their desires c<strong>on</strong>tinues to be unquenched. It is life, and nothing more, which they riotin with such eagerness; nor can they be said to have had <strong>on</strong>e moment’s enjoyment of that Divinefavor and goodness which al<strong>on</strong>e can communicate true satisfacti<strong>on</strong>. The Psalmist might thereforewith propriety state it as a privilege peculiarly bel<strong>on</strong>ging to the Lord’s people, that they are satisfiedwith life. The brief appointed term is reck<strong>on</strong>ed by them to be sufficient, abundantly sufficient.Besides, l<strong>on</strong>gevity is never to be compared with eternity. The salvati<strong>on</strong> of God extends far bey<strong>on</strong>dthe narrow boundary of earthly existence; and it is to this, whether we live or come to die, that weshould principally look. It is with such a view that the Psalmist, after stating all the other benefitswhich God bestows, adds this as a last clause, that when he has followed them with his fatherlygoodness throughout their lives, he at last shows them his salvati<strong>on</strong>.583 “Dei benedicti<strong>on</strong>es quae ad hanc caducam vitam spectant, n<strong>on</strong> esse perpetuas, neque aequali tenore fluere.” — Lat. “Nes<strong>on</strong>t pas perpetuelles, et ne descoulent pas d’un fil c<strong>on</strong>tinuel.” — Fr.584 “With l<strong>on</strong>g life, etc. This was a blessing often pledged to good men during the Mosaic dispensati<strong>on</strong>; though we cannotunderstand it as being universally accomplished, because God at that, as at every subsequent period, has reserved to himself,and to his own wisdom, ‘the times and the seas<strong>on</strong>s.’” — Walford.296

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