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Commentary on Psalms - Volume 3 - Bible Study Guides

Commentary on Psalms - Volume 3 - Bible Study Guides

Commentary on Psalms - Volume 3 - Bible Study Guides

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Comm <strong>on</strong> <strong>Psalms</strong> (V3)John Calvinto enter the holy place; the people worshipped in the court. By those who are planted in the Churchhe means such as are united to God in real and sincere attachment, and insinuates that their prosperitycannot be of a changeable and fluctuating nature, because it is not founded up<strong>on</strong> anything that isin the world. Nor indeed can we doubt that whatever has its root, and is founded in the sanctuary,must c<strong>on</strong>tinue to flourish and partake of a life which is spiritual and everlasting. It is in this sensethat he speaks of their still budding forth, and being fat, even in old age, when the natural sap andjuices are generally dried up. The language amounts to saying that they are exempt from the ordinarylot of men, and have a life which is taken from under the comm<strong>on</strong> law of nature. 599 It is thus thatJacob, speaking of the great renovati<strong>on</strong> which should take place in the Church, menti<strong>on</strong>s, that atthat happy period he who was an hundred years old should be a child, meaning that, though oldage naturally tends to death, and <strong>on</strong>e who has lived a hundred years is up<strong>on</strong> the very borders of it,yet in the kingdom of Christ; a man would be reck<strong>on</strong>ed as being merely in his childhood, andstarting in life, who entered up<strong>on</strong> a new century. This could <strong>on</strong>ly be verified in the sense, that afterdeath we have another existence in heaven.15. That they may show that Jehovah is upright. It is evident from this verse that the great objectof the Psalmist is, to allay that disquietude of mind which we are apt to feel under the disorderwhich reigns apparently in the affairs of this world; and to make us cherish the expectati<strong>on</strong>, (underall that may seem severe and trying in our lot, and though the wicked are in wealth and power,flourish, and abound in places and distincti<strong>on</strong>s,) that God will bring light and order eventually outof c<strong>on</strong>fusi<strong>on</strong>. That they may show, it is said particularly, that the Lord is upright; for through theinfluence of our corrupti<strong>on</strong> we are apt to c<strong>on</strong>clude, when things do not proceed as we would wishin the world, that God is chargeable not <strong>on</strong>ly with neglect but with unrighteousness, in aband<strong>on</strong>inghis people, and tolerating the commissi<strong>on</strong> of sin. When God displays his justice in proceeding toexecute vengeance up<strong>on</strong> the wicked, it will be seen at <strong>on</strong>ce, that any prosperity which they enjoyedwas but the forerunner of a worse destructi<strong>on</strong> in reserve for them. The Psalmist, in calling God hisrock, shows a sec<strong>on</strong>d time that he reck<strong>on</strong>ed himself am<strong>on</strong>gst the number of those in whom Godwould illustrate his justice by extending towards them his protecti<strong>on</strong>.599 “They shall still bring forth fruit in old age. Being thus planted and watered, they shall not <strong>on</strong>ly bring forth the fruits ofrighteousness, but shall c<strong>on</strong>tinue and go <strong>on</strong> to do so, and even when they are grown old; c<strong>on</strong>trary to all other trees, which, whenold, cease bearing fruit; but so do not the righteous; grace is often in the greatest vigor when nature is decayed; witness Abraham,Job, David, Zechariah, and Elisabeth, and good old Sime<strong>on</strong>, who went to the grave like shocks of corn fully ripe.” — Dr Gill.304

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