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Commentary on Psalms - Volume 3 - Bible Study Guides

Commentary on Psalms - Volume 3 - Bible Study Guides

Commentary on Psalms - Volume 3 - Bible Study Guides

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Comm <strong>on</strong> <strong>Psalms</strong> (V3)John Calvinabides in them, I grant that this is an important truth. It is not, however, a total apostasy which ishere spoken of — not such as implies the entire extincti<strong>on</strong> of godliness in the individual chargeablewith it. But it sometimes happens that the faithful cast off the yoke of God, and break forth into sinin such a manner, as that the fear of God seems to be extinguished in them; and such being thecase, it was necessary that He should promise the pard<strong>on</strong> even of heinous sins, that they might notup<strong>on</strong> every fall be overwhelmed with despair. Thus David seemed, to outward appearance, to bewholly deprived of the Spirit of God, whom he prays to be restored to him. The reas<strong>on</strong> why Godleaves hope of pard<strong>on</strong> even for detestable and deadly transgressi<strong>on</strong>s is, that the enormity of oursins may not keep us back or hinder us from seeking rec<strong>on</strong>ciliati<strong>on</strong> with him. From this, we are ledto c<strong>on</strong>demn the undue severity of the fathers, who scrupled to receive to repentance those who hadfallen for the sec<strong>on</strong>d or third time. Due care must indeed be taken lest, by too great forbearance,loose reins should be given to men to commit iniquity; but there is no less danger in an extremedegree of rigour. It is to be observed, that when God declares that he will show himself mercifultowards sinners, who have violated his law, and broken his commandments, he purposely employsthese odious terms to excite our hatred and detestati<strong>on</strong> of sin, and not to entice us to the commissi<strong>on</strong>of it. Still, however, we must understand the passage as amounting to this, That although the faithfulmay not in every instance act in a manner worthy of the grace of God, and may therefore deserveto be rejected by him, yet he will be merciful to them, because remissi<strong>on</strong> of sins is an essentialarticle promised in his covenant. And, indeed, as God in his law requires us to perform what exceedsour power, all that he promises in it is of no avail to us, to whom it can never be accomplished.Hence Paul, in Romans 4:14, affirms, “If the inheritance come by the law, faith is made void, andthe promise made of n<strong>on</strong>e effect.” To this also bel<strong>on</strong>g these words of Jeremiah,“Behold, the days come, saith the Lord, that I will make a new covenant with the house ofIsrael, and with the house of Judah; not according to the covenant that I made with their fathers, inthe day that I took them by the hand to bring them out of the land of Egypt; (which my covenantthey brake, although I was an husband unto them, saith the Lord;) but this shall be the covenantthat I will make with the house of Israel: After those days, saith the Lord, I will put my law in theirinward parts, and write it in their hearts; and will be their God, and they shall be my people. I willforgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:31-34)Farther, since God does not adopt us as his children, to encourage us to take liberty to commitsin with the greater boldness, menti<strong>on</strong> is here made at the same time of chastisement, by which heshows that he hates the sins of his children, and, warning them of what they have deserved inoffending him, invites and exhorts them to repentance. This fatherly chastisement then, whichoperates as medicine, holds the medium between undue indulgence, which is an encouragement tosin, and extreme severity, which precipitates pers<strong>on</strong>s into destructi<strong>on</strong>. Here the inspired writeradverts to the prophecy recorded in 2 Samuel 7:14, where God declares that in chastising his ownpeople, he will proceed after the manner of men —“If he commit iniquity, I will chasten him with the rod of men, and with the stripes of thechildren of men.” (2 Samuel 7:14)God there speaks of his chastising his people after the manner of men, either because the angerof a father in correcting his children proceeds from love, — for he sees that otherwise he wouldfail in promoting their good; or it c<strong>on</strong>tains a c<strong>on</strong>trast between God and men, implying, that in thetask of chastising he will proceed with moderati<strong>on</strong> and gentleness; for, were he to put forth hisstrength, he would immediately bring us to nothing, yea, he could do this simply by moving <strong>on</strong>e266

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