Comm <strong>on</strong> <strong>Psalms</strong> (V3)John Calvinabides in them, I grant that this is an important truth. It is not, however, a total apostasy which ishere spoken of — not such as implies the entire extincti<strong>on</strong> of godliness in the individual chargeablewith it. But it sometimes happens that the faithful cast off the yoke of God, and break forth into sinin such a manner, as that the fear of God seems to be extinguished in them; and such being thecase, it was necessary that He should promise the pard<strong>on</strong> even of heinous sins, that they might notup<strong>on</strong> every fall be overwhelmed with despair. Thus David seemed, to outward appearance, to bewholly deprived of the Spirit of God, whom he prays to be restored to him. The reas<strong>on</strong> why Godleaves hope of pard<strong>on</strong> even for detestable and deadly transgressi<strong>on</strong>s is, that the enormity of oursins may not keep us back or hinder us from seeking rec<strong>on</strong>ciliati<strong>on</strong> with him. From this, we are ledto c<strong>on</strong>demn the undue severity of the fathers, who scrupled to receive to repentance those who hadfallen for the sec<strong>on</strong>d or third time. Due care must indeed be taken lest, by too great forbearance,loose reins should be given to men to commit iniquity; but there is no less danger in an extremedegree of rigour. It is to be observed, that when God declares that he will show himself mercifultowards sinners, who have violated his law, and broken his commandments, he purposely employsthese odious terms to excite our hatred and detestati<strong>on</strong> of sin, and not to entice us to the commissi<strong>on</strong>of it. Still, however, we must understand the passage as amounting to this, That although the faithfulmay not in every instance act in a manner worthy of the grace of God, and may therefore deserveto be rejected by him, yet he will be merciful to them, because remissi<strong>on</strong> of sins is an essentialarticle promised in his covenant. And, indeed, as God in his law requires us to perform what exceedsour power, all that he promises in it is of no avail to us, to whom it can never be accomplished.Hence Paul, in Romans 4:14, affirms, “If the inheritance come by the law, faith is made void, andthe promise made of n<strong>on</strong>e effect.” To this also bel<strong>on</strong>g these words of Jeremiah,“Behold, the days come, saith the Lord, that I will make a new covenant with the house ofIsrael, and with the house of Judah; not according to the covenant that I made with their fathers, inthe day that I took them by the hand to bring them out of the land of Egypt; (which my covenantthey brake, although I was an husband unto them, saith the Lord;) but this shall be the covenantthat I will make with the house of Israel: After those days, saith the Lord, I will put my law in theirinward parts, and write it in their hearts; and will be their God, and they shall be my people. I willforgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:31-34)Farther, since God does not adopt us as his children, to encourage us to take liberty to commitsin with the greater boldness, menti<strong>on</strong> is here made at the same time of chastisement, by which heshows that he hates the sins of his children, and, warning them of what they have deserved inoffending him, invites and exhorts them to repentance. This fatherly chastisement then, whichoperates as medicine, holds the medium between undue indulgence, which is an encouragement tosin, and extreme severity, which precipitates pers<strong>on</strong>s into destructi<strong>on</strong>. Here the inspired writeradverts to the prophecy recorded in 2 Samuel 7:14, where God declares that in chastising his ownpeople, he will proceed after the manner of men —“If he commit iniquity, I will chasten him with the rod of men, and with the stripes of thechildren of men.” (2 Samuel 7:14)God there speaks of his chastising his people after the manner of men, either because the angerof a father in correcting his children proceeds from love, — for he sees that otherwise he wouldfail in promoting their good; or it c<strong>on</strong>tains a c<strong>on</strong>trast between God and men, implying, that in thetask of chastising he will proceed with moderati<strong>on</strong> and gentleness; for, were he to put forth hisstrength, he would immediately bring us to nothing, yea, he could do this simply by moving <strong>on</strong>e266
Comm <strong>on</strong> <strong>Psalms</strong> (V3)John Calvinof his fingers. The scope of both passages undoubtedly is, that whenever God punishes the sins oftrue believers, he will observe a wholesome moderati<strong>on</strong>; and it is therefore our duty to take all thepunishments which he inflicts up<strong>on</strong> us, as so many medicines. On this point, the Papists haveegregiously blundered. Not understanding the true end and fruit of chastisements, they have imaginedthat God proceeds herein as if avenging himself up<strong>on</strong> sinners. Whence arose their satisfacti<strong>on</strong>s,and from these again proceeded pard<strong>on</strong>s and indulgences, by which they endeavored to redeemthemselves from the hand and vengeance of God. 550 But God has nothing else in view than tocorrect the vices of his children, in order that, after having thoroughly purged them, he may restorethem anew to his favor and friendship; according to the words of Paul in 1 Corinthians 11:33, whichaffirm that the faithful “are chastened of the Lord, that they should not be c<strong>on</strong>demned with theworld.” For this reas<strong>on</strong>, lest they should be overwhelmed with the weight of chastisement, herestrains his hand, and makes c<strong>on</strong>siderate allowance for their infirmity. Thus the promise is fulfilled,That he does not withdraw his loving-kindness from his people, even when he is angry with them;for, while he is correcting them for their profit and salvati<strong>on</strong>, he does not cease to love them. It is,however, to be observed, that there is a change of pers<strong>on</strong> in the words. After it is said, If his childrenshall forsake my law, etc., it is at length subjoined, My loving-kindness or mercy will I not withdrawfrom Him. It ought surely to have been said, them instead of him, since it is children in the pluralnumber who are before spoken of. But it is very probable that this form of expressi<strong>on</strong> is purposelyemployed to teach us that we are rec<strong>on</strong>ciled to God <strong>on</strong>ly through Christ; and that if we would expectto find mercy, we must seek for it from that source al<strong>on</strong>e. What follows in the end of the verse, Iwill not suffer my faithfulness to fail, is more emphatic than if it had been said that God will be trueto what he has said. It is possible that God’s promise may fail of taking effect, and yet he mayc<strong>on</strong>tinue faithful. For example, the law is true and holy, and yet of what advantage is it to us thatsalvati<strong>on</strong> is promised in the law, when no human being can ever obtain salvati<strong>on</strong> by it? God thenin this passage leads us farther; promising that his covenant shall be steadfast and effectual, not<strong>on</strong>ly because he will be faithful <strong>on</strong> his part, but also because he will keep his people from fallingaway through their own inc<strong>on</strong>stancy.34 My covenant will I not break. As the true knowledge of God’s mercy can <strong>on</strong>ly be obtainedfrom his word, he enjoins us to keep our eyes intently fixed up<strong>on</strong> his covenant. The more excellentand invaluable a blessing it is, “Never to be rejected after having been <strong>on</strong>ce adopted by him,” themore difficult it is for us to believe its truth. And we know how many thoughts from time to timepresent themselves to our minds, tempting us to call it in questi<strong>on</strong>. That the faithful, therefore, maynot harass themselves bey<strong>on</strong>d measure in debating in their own minds whether or no they are infavor with God, they are enjoined to look to the covenant, and to embrace the salvati<strong>on</strong> which isoffered to them in it. God here commends to us his own faithfulness, that we may account hispromise sufficient, and that we may not seek the certainty of our salvati<strong>on</strong> any where else. He hadsaid above, If the children of David break my statutes; and now, alluding to that breach, he declaresthat he will not requite them as they requite him, My covenant will I not break, implying, thatalthough his people may not altogether act in a manner corresp<strong>on</strong>ding to their vocati<strong>on</strong>, as theyought to do, he will not suffer his covenant to be broken and disannulled <strong>on</strong> account of their fault,because he will promptly and effectually prevent this in the way of blotting out their sins by a550 “Acsi ex c<strong>on</strong>ceptis pacti verbis cum eo ageret.” — Lat. “Comme s’il luy presentoit requeste suyvant les propres mots etarticles expres de s<strong>on</strong> alliance.” — Fr.267
- Page 1 and 2:
Commentary on Psal
- Page 3 and 4:
Commentary on Psal
- Page 5 and 6:
Commentary on Psal
- Page 7 and 8:
Comm on Psalms (V3)John CalvinCOMME
- Page 9 and 10:
Comm on Psalms (V3)John Calvinwhen
- Page 11 and 12:
Comm on Psalms (V3)John Calvin1. Go
- Page 13 and 14:
Comm on Psalms (V3)John Calvinobjec
- Page 15 and 16:
Comm on Psalms (V3)John Calvinthey
- Page 17 and 18:
Comm on Psalms (V3)John Calvinevent
- Page 19 and 20:
Comm on Psalms (V3)John CalvinPsalm
- Page 21 and 22:
Comm on Psalms (V3)John Calvinour h
- Page 23 and 24:
Comm on Psalms (V3)John Calvinthe c
- Page 25 and 26:
Comm on Psalms (V3)John Calvin44Som
- Page 27 and 28:
Comm on Psalms (V3)John Calvinthat
- Page 29 and 30:
Comm on Psalms (V3)John CalvinI thi
- Page 31 and 32:
Comm on Psalms (V3)John Calvindoubt
- Page 33 and 34:
Comm on Psalms (V3)John Calvinthe a
- Page 35 and 36:
Comm on Psalms (V3)John Calvin66tha
- Page 37 and 38:
Comm on Psalms (V3)John Calvinperve
- Page 39 and 40:
Comm on Psalms (V3)John Calvindistr
- Page 41 and 42:
Comm on Psalms (V3)John CalvinPsalm
- Page 43 and 44:
Comm on Psalms (V3)John Calvinsente
- Page 45 and 46:
Comm on Psalms (V3)John Calvin19 Th
- Page 47 and 48:
Comm on Psalms (V3)John Calvin22. L
- Page 49 and 50:
Comm on Psalms (V3)John Calvin“Co
- Page 51 and 52:
Comm on Psalms (V3)John Calvinor ra
- Page 53 and 54:
Comm on Psalms (V3)John Calvin32. T
- Page 55 and 56:
Comm on Psalms (V3)John CalvinPSALM
- Page 57 and 58:
Comm on Psalms (V3)John Calvinto sa
- Page 59 and 60:
Comm on Psalms (V3)John Calvinordin
- Page 61 and 62:
Comm on Psalms (V3)John CalvinPsalm
- Page 63 and 64:
Comm on Psalms (V3)John Calvinposse
- Page 65 and 66:
Comm on Psalms (V3)John Calvinupon
- Page 67 and 68:
Comm on Psalms (V3)John CalvinPSALM
- Page 69 and 70:
Comm on Psalms (V3)John Calvin“Of
- Page 71 and 72:
Comm on Psalms (V3)John Calvinhimse
- Page 73 and 74:
Comm on Psalms (V3)John Calvinthe d
- Page 75 and 76:
Comm on Psalms (V3)John Calvinviole
- Page 77 and 78:
Comm on Psalms (V3)John Calvinnothi
- Page 79 and 80:
Comm on Psalms (V3)John CalvinPSALM
- Page 81 and 82:
Comm on Psalms (V3)John Calvin1. Ye
- Page 83 and 84:
Comm on Psalms (V3)John CalvinPsalm
- Page 85 and 86:
Comm on Psalms (V3)John Calvinaccou
- Page 87 and 88:
Comm on Psalms (V3)John Calvinriche
- Page 89 and 90:
Comm on Psalms (V3)John Calvin“Ri
- Page 91 and 92:
Comm on Psalms (V3)John Calvinof mi
- Page 93 and 94:
Comm on Psalms (V3)John Calvin18. S
- Page 95 and 96:
Comm on Psalms (V3)John Calvinaway
- Page 97 and 98:
Comm on Psalms (V3)John Calvinas on
- Page 99 and 100:
Comm on Psalms (V3)John Calvinwhich
- Page 101 and 102:
Comm on Psalms (V3)John Calvinintim
- Page 103 and 104:
Comm on Psalms (V3)John Calvinwill
- Page 105 and 106:
Comm on Psalms (V3)John Calvin3. Li
- Page 107 and 108:
Comm on Psalms (V3)John Calvinmade
- Page 109 and 110:
Comm on Psalms (V3)John Calvinconsi
- Page 111 and 112:
Comm on Psalms (V3)John Calvin13. T
- Page 113 and 114:
Comm on Psalms (V3)John Calvinmight
- Page 115 and 116:
Comm on Psalms (V3)John Calvinlearn
- Page 117 and 118:
Comm on Psalms (V3)John Calvinis fr
- Page 119 and 120:
Comm on Psalms (V3)John Calvinyour
- Page 121 and 122:
Comm on Psalms (V3)John Calvinpunis
- Page 123 and 124:
Comm on Psalms (V3)John CalvinPSALM
- Page 125 and 126:
Comm on Psalms (V3)John Calvinarrow
- Page 127 and 128:
Comm on Psalms (V3)John Calvin8. Fr
- Page 129 and 130:
Comm on Psalms (V3)John Calvinto en
- Page 131 and 132:
Comm on Psalms (V3)John Calvinran i
- Page 133 and 134:
Comm on Psalms (V3)John Calvinand a
- Page 135 and 136:
Comm on Psalms (V3)John Calvinhe ch
- Page 137 and 138:
Comm on Psalms (V3)John Calvinand o
- Page 139 and 140:
Comm on Psalms (V3)John Calvinto th
- Page 141 and 142:
Comm on Psalms (V3)John Calvinimped
- Page 143 and 144:
Comm on Psalms (V3)John Calvinto bo
- Page 145 and 146:
Comm on Psalms (V3)John Calvinend f
- Page 147 and 148:
Comm on Psalms (V3)John Calvinthe p
- Page 149 and 150:
Comm on Psalms (V3)John Calvinthe w
- Page 151 and 152:
Comm on Psalms (V3)John Calvinheat
- Page 153 and 154:
Comm on Psalms (V3)John Calvintongu
- Page 155 and 156:
Comm on Psalms (V3)John Calvinnot h
- Page 157 and 158:
Comm on Psalms (V3)John Calvin32. F
- Page 159 and 160:
Comm on Psalms (V3)John Calvin38. Y
- Page 161 and 162:
Comm on Psalms (V3)John Calvinas it
- Page 163 and 164:
Comm on Psalms (V3)John Calvinneces
- Page 165 and 166:
Comm on Psalms (V3)John Calvin52. A
- Page 167 and 168:
Comm on Psalms (V3)John Calvinweak,
- Page 169 and 170:
Comm on Psalms (V3)John Calvin62. A
- Page 171 and 172:
Comm on Psalms (V3)John Calvinhigh
- Page 173 and 174:
Comm on Psalms (V3)John Calvineleva
- Page 175 and 176:
Comm on Psalms (V3)John CalvinPSALM
- Page 177 and 178:
Comm on Psalms (V3)John Calvin4 We
- Page 179 and 180:
Comm on Psalms (V3)John Calvinaffec
- Page 181 and 182:
Comm on Psalms (V3)John Calvinand i
- Page 183 and 184:
Comm on Psalms (V3)John CalvinPSALM
- Page 185 and 186:
Comm on Psalms (V3)John Calvin3 Tur
- Page 187 and 188:
Comm on Psalms (V3)John Calvindown
- Page 189 and 190:
Comm on Psalms (V3)John Calvinrebuk
- Page 191 and 192:
Comm on Psalms (V3)John Calvinupon
- Page 193 and 194:
Comm on Psalms (V3)John Calvin1 Sin
- Page 195 and 196:
Comm on Psalms (V3)John Calvinit wa
- Page 197 and 198:
Comm on Psalms (V3)John Calvinand t
- Page 199 and 200:
Comm on Psalms (V3)John Calvinplace
- Page 201 and 202:
Comm on Psalms (V3)John Calvintheir
- Page 203 and 204:
Comm on Psalms (V3)John CalvinPSALM
- Page 205 and 206:
Comm on Psalms (V3)John Calvinendea
- Page 207 and 208:
Comm on Psalms (V3)John Calvinname.
- Page 209 and 210:
Comm on Psalms (V3)John CalvinPSALM
- Page 211 and 212:
Comm on Psalms (V3)John Calvinconsu
- Page 213 and 214:
Comm on Psalms (V3)John Calvin(Psal
- Page 215 and 216:
Comm on Psalms (V3)John Calvinresti
- Page 217 and 218:
Comm on Psalms (V3)John CalvinThe c
- Page 219 and 220:
Comm on Psalms (V3)John Calvinthe l
- Page 221 and 222: Comm on Psalms (V3)John CalvinHe mi
- Page 223 and 224: Comm on Psalms (V3)John Calvinin th
- Page 225 and 226: Comm on Psalms (V3)John Calvinthat
- Page 227 and 228: Comm on Psalms (V3)John CalvinPSALM
- Page 229 and 230: Comm on Psalms (V3)John CalvinPsalm
- Page 231 and 232: Comm on Psalms (V3)John Calvinand d
- Page 233 and 234: Comm on Psalms (V3)John Calvinwith
- Page 235 and 236: Comm on Psalms (V3)John CalvinPSALM
- Page 237 and 238: Comm on Psalms (V3)John Calvinrecou
- Page 239 and 240: Comm on Psalms (V3)John Calvinmazes
- Page 241 and 242: Comm on Psalms (V3)John Calvinin su
- Page 243 and 244: Comm on Psalms (V3)John CalvinPSALM
- Page 245 and 246: Comm on Psalms (V3)John Calvincase
- Page 247 and 248: Comm on Psalms (V3)John CalvinPsalm
- Page 249 and 250: Comm on Psalms (V3)John Calvinof th
- Page 251 and 252: Comm on Psalms (V3)John CalvinPSALM
- Page 253 and 254: Comm on Psalms (V3)John Calvinall s
- Page 255 and 256: Comm on Psalms (V3)John Calvinsucco
- Page 257 and 258: Comm on Psalms (V3)John Calvinthey
- Page 259 and 260: Comm on Psalms (V3)John CalvinDavid
- Page 261 and 262: Comm on Psalms (V3)John CalvinPsalm
- Page 263 and 264: Comm on Psalms (V3)John Calvinthine
- Page 265 and 266: Comm on Psalms (V3)John Calvinbut a
- Page 267 and 268: Comm on Psalms (V3)John Calvinking
- Page 269 and 270: Comm on Psalms (V3)John Calvinbut t
- Page 271: Comm on Psalms (V3)John Calvinvenge
- Page 275 and 276: Comm on Psalms (V3)John Calvinaccor
- Page 277 and 278: Comm on Psalms (V3)John Calvinthe k
- Page 279 and 280: Comm on Psalms (V3)John Calvinfor a
- Page 281 and 282: Comm on Psalms (V3)John Calvinwho i
- Page 283 and 284: Comm on Psalms (V3)John CalvinPSALM
- Page 285 and 286: Comm on Psalms (V3)John Calvinand t
- Page 287 and 288: Comm on Psalms (V3)John Calvin5 Tho
- Page 289 and 290: Comm on Psalms (V3)John CalvinWhen
- Page 291 and 292: Comm on Psalms (V3)John Calvinfoule
- Page 293 and 294: Comm on Psalms (V3)John Calvindisas
- Page 295 and 296: Comm on Psalms (V3)John Calvinaccor
- Page 297 and 298: Comm on Psalms (V3)John Calvinone w
- Page 299 and 300: Comm on Psalms (V3)John Calvinfrom
- Page 301 and 302: Comm on Psalms (V3)John Calvin14. B
- Page 303 and 304: Comm on Psalms (V3)John CalvinPSALM
- Page 305 and 306: Comm on Psalms (V3)John Calvin4 Bec
- Page 307 and 308: Comm on Psalms (V3)John Calvinshort
- Page 309 and 310: Comm on Psalms (V3)John Calvinautho
- Page 311 and 312: Comm on Psalms (V3)John CalvinThe t
- Page 313 and 314: Comm on Psalms (V3)John Calvin6:28
- Page 315 and 316: Comm on Psalms (V3)John CalvinGalat
- Page 317 and 318: Comm on Psalms (V3)John Calvin•
- Page 319 and 320: Comm on Psalms (V3)John Calvinאי
- Page 321 and 322: Comm on Psalms (V3)John Calvinהב
- Page 323 and 324:
Comm on Psalms (V3)John Calvinחר
- Page 325 and 326:
Comm on Psalms (V3)John Calvinכס
- Page 327 and 328:
Comm on Psalms (V3)John Calvinן
- Page 329 and 330:
Comm on Psalms (V3)John Calvinפס
- Page 331 and 332:
Comm on Psalms (V3)John Calvinשק
- Page 333 and 334:
Comm on Psalms (V3)John Calvin•Us
- Page 335 and 336:
Comm on Psalms (V3)John Calvin•C
- Page 337 and 338:
Comm on Psalms (V3)John Calvin•Ma
- Page 339:
Comm on Psalms (V3)John Calvin•Qu