EgyptGender and civil rights: How effective is women’s online activism?ArabDevLeila Hassaninwww.arabdev.orgIntroductionICTs were and continue to be an important tool forpolitical resistance for Egyptian women. Egyptianwomen have used Web 2.0 channels for online disobedience,sabotage and resistance. There are manyexamples of women activists working online. Thisshort report lists only a handful.Women’s rights activists working onlineIsraa Abdel-Fattah co-founded the April 6th YouthMovement, 1 an activist group supporting industrialworkers in the town of El Mahalla El Kubra. Themovement created a Facebook page calling for apeaceful civil strike on 6 April 2008, asking Egyptiansto wear black and abstain from public life thatday. The strike included a wider protest against thegeneral political and social degeneration in Egypt,including police tyranny and torture, political,judiciary and social injustice, and wide income disparitiesand illegal wealth. The strike call-out wasalso announced through Twitter, blogs and Flickrand gained mass popularity.Israa Abdel-Fattah was arrested by the Egyptiansecurity forces after the 6 April strike and kept indetention for two weeks. Despite the arrest, shecontinued her political participation and was an activeprotestor in the 25 January Revolution of 2011,where she communicated events on the ground viaFacebook, Twitter and Al Jazeera.Tens of thousands of youth members joined theApril 6th Movement through its Facebook presenceand it soon became the nucleus of youth activismagainst the Mubarak regime. They organised ralliesand were a permanent target of police surveillanceand repression.Asmaa Mahfouz, a young woman, posted aYouTube message 2 urging people to protest Mubarak’scorrupt government by rallying in Tahrir Squareon 25 January. Her plea for participation was made1 www.6april.org/2 www.youtube.com/watch?v=SgjIgMdsEukout of personal frustration after the lack of demonstratorsat a rally just days before. Mahfouz usedthe patriarchal Egyptian stereotype of the vulnerableunmarried woman, the virgin, 3 to spur moreparticipation in peaceful street rallies. She said: “I,a girl, 4 am going down to Tahrir Square, and I willstand alone. And I will hold up a banner. Perhapspeople will show that they have some gumption. 5Don’t think you can be safe anymore. None of usis. Come down with us and demand your rights, myrights, your family’s rights. I am going down on 25January and will say no to corruption, no to this regime.”The shaming technique worked, especiallyas it coincided with a boost to national pride afterthe ouster of the Tunisian president through a popularmass uprising.Gigi Ibrahim 6 was a Twitter pioneer at the 25January Revolution. She was one of the most outspokenEgyptian women right from the start, withan accurate vision predicting the end of the Mubarakregime. It should be noted, however, that sheis an Egyptian who was raised in the United Statesand came back to Egypt as a university student.Using ICTs for protestCurrent Egyptian women’s activism is nearlysynonymous with the use of information and communicationstechnologies (ICTs). Most activists useat least one platform, or a combination of mobilecommunication, email and social networks, includingTwitter. ICTs played a major role in exchange,with information being shared quickly, points of viewbeing discussed, and actions organised throughoutthe Egyptian revolution and its aftermath. Forwomen, the internet, especially the social networksand Twitter, were a convenient way to express theiropinions, call for national and international alerts tosexual attacks and harassment, call for rallies andboycotts, voice their opposing points of view, anduncover and warn about attacks and dangers.3 Which is a very real vulnerability in light of the constantharassment that women, especially young ones, face on thestreets of Egypt.4 A “girl” means an unmarried woman, aka virgin, in colloquialArabic.5 Here she used shaming as she was especially addressing men, asin, “If a ‘girl’ can do this, where are you?”6 en.wikipedia.org/wiki/Gihan_Ibrahim122 / Global Information Society Watch
Online protests over “virginity tests” and gender-basedviolence translated into street protests.The rape incidents in Tahrir Square on 8 June 2012went public through social networks, includingpictures and video clips, resulting in an immediatenational and international outcry. 7 Throughoutthe experience, the internet has allowed Egyptianwomen to transcend the barriers that restrain andimpede their political and social participation.Facebook has been widely used as a communicationtool between groups of Egyptians wherewomen were often leading the conversation, urgingparticipation in the many rallies and protests thatwere organised during the anti-Mubarak uprisingsand later on in the attempt to formulate the newstate.The marginalisation of Egyptian womenprotestorsNevertheless, despite Egyptian women’s activepresence online and in the streets, they were quicklymarginalised after the climax of the Mubarakabdication. The main youth groups that sustainedthe Tahrir rallies asked for the creation of a “groupof ten wise men” to advise them on the next steps.Mona Makram Ebeid was quickly made the tenthmember of this venerable group in an attempt to includea woman. As a Coptic Christian, she added thediversity bonus. The problem was that the youth, includingthe young women, did not have a plan, letalone a vision, for a post-Mubarak Egypt. After havingtheir demands met by Mubarak stepping down,they literally did not know what to do next.This lack of a political strategy highlighted twomajor shortcomings:• Poor education and a lack of in-depth politicalthought and understanding. The naiveté of the“activists” seems hard to fathom: how can onerally politically, risking life, without having aplan for a viable alternative?• The young, supposedly secular activists werethe first to disfranchise and marginalise theirfemale activist colleagues. The youth never sawwomen as a group capable of giving advice, nordid they see women as a cornerstone of therevolution and the new Egypt. This attitude alsosurfaced repeatedly in online networks, especiallyFacebook, where the revolutionary youthspokespersons are mostly males.7 Momtaz, R. (2012) Egypt: Women Sexually Assaulted at MarchAgainst Sexual Harassment, ABC News, 13 June. news.yahoo.com/egypt-women-sexually-assaulted-march-against-sexualharassment-004250792--abc-news-topstories.htmlIn modern history, Egyptian women were politicallyvocal in the 1919 revolution against British occupation.The national movement spearheaded by the WafdParty and Saad Zaghloul had a secular approach thatwas used by educated women to highlight the importanceof women’s participation in building a modernEgypt. In Egypt as a Woman: Nationalism, Gender,and Politics, Beth Baron 8 argues that despite Egyptianwomen’s support of nationalism, they were excludedfrom political participation once the national movementgained power and did not need women’s supportany longer. The author sees this as a contradiction tothe main message sent out by the nationalists whoequated Egypt to a woman.However, as an Egyptian, I do not support Baron’shypothesis that Egypt was depicted “visually andmetaphorically as a woman.” Instead, Egypt was depictedby Saad Zaghlul, the Wafd and by the Egyptianpeople as their “mother”, thereby singling out thecountry’s femaleness only in that specific role. But“Egypt, the mother” only supported women’s participationin nation building in line with their traditionalroles (i.e. within the established patriarchal system).Despite this limitation, women were successful in the1919 revolution in setting aside the face veil and obtainingmore education and public participation forthemselves, claiming that an educated “mother” isthe base to build an educated society. They establishedpublic roles that grew with time and becameingrained in Egyptian society.From a historical perspective, it seems that the1952 army coup and the militarisation of Egypt’sruling elite brought with it a diminishing role forwomen. As an ultra-patriarchal organisation, themilitary supported a secular regime that appearedto create equal gender opportunities, though thesenever materialised into meaningful political participationby women. Women were added as a quota topolitical bodies like the parliament and the cabinetof ministers, but they never played a marked andstrong political role in Egypt.The 2011 revolution followed the 1919 revolutionin its use of women to catalyse the nation, but oncethe goal was achieved, women were quickly removedfrom the power-talk table. A difference with the 25January Revolution was that the Egyptian youth werenot prepared, as their predecessors were, with implementableplans for the transition of power. TheEgyptian youth, female and male, had been disabledby an inefficient educational system and theabsence of venues for political participation. In addition,Egypt has been ridden with a culture of ageism8 Baron, B. (2007) Egypt as a Woman: Nationalism, Gender andPolitics, University of California Press, Berkeley.123 / Global Information Society Watch
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Costa Rica . . . . . . . . . . . .
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IntroductionJoanne SandlerGender at
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excluded. 9 And while recent data n
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ox 1In February 2009, intimate pict
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egime, increasing surveillance of t
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Accessing infrastructureMariama Dee
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figure 2.Share of individuals with
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figure 4.Share of where internet wa
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figure 7.Main reasons why individua
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A digital postcard urging people to
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and set the scene for a new point o
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activity, exhorting citizens to exe
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to citizens. 30 The situated experi
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Sexuality and the internetBruno Zil
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ally exclusive. Commercial sex is a
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Sometimes, strangers they meet onli
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Violence against women onlineJan Mo
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elated forms of VAW have become par
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Men often feel that they own their
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ConclusionAs Daroczi, Shevchenko, R
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Online disobedienceNadine MoawadAss
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mapping platform for sexual harassm
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1800 1850 1900Maria Gaetana Agnesi(
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TodaySusan KareCreated the icons an
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Whose internet is it anyway?Shaping
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academic groundwork is needed, both
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empowered and disempowered by them.
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Whose internet is it anyway?Shaping
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Country reports
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P is for PIN: “The website works
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Crime of Trafficking, 9 which recei
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Role of ICTs in the trafficking of
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Table 2.Women in technical position
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NetherlandsInternet, information an
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procure a safe medical abortion. Th
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NEW ZEALANDProposed new laws and th
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world. The gender inequalities play
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NIGERIAThe use of ICTs to express p
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the issue in the public eye until p
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PAKISTANShaping ICTs in Pakistan us
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with Pakistan’s internet ranking
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PERUWomen against violence: Using t
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een delays in the judicial response
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infrastructure, clear processes and
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employment. While science courses a
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One of the protesting organisations
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county libraries have been trained
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trained to be accustomed to gatheri
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ConclusionThe government of Rwanda
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a threat to the South African publi
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spainShaping the internet: Women’
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and up to 23% to 25% in industrial
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Economic activityAt the end of the
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Action stepsSwitzerland has ratifie
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• Conducting social campaigns and
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gender equality in the new constitu
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inheritance rights. However, in man
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thailandThai cyber sexuality: Liber
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Table 1.Selected examples of online
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ugandaUsing ICTs to create awarenes
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united statesThe flame war on women
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Council that addresses online haras
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Because of this the DWU became cons
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venezuelaICT and gender violence in
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company PDVSA 41 (2), the National
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This image from Pakistan captures t