DISCOURSES Volume II - Avatar Meher Baba Trust

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The Types of MeditationPART <strong>II</strong>IGENERAL CLASSIFICATION OF THEFORMS OF MEDITATIONTHE process of meditation aims at understanding and transcendingthe wide and varied range of experience. Whenmeditation is interpreted in this manner, it is at once seen to besomething which is not peculiar to a fewaspirants. It turns out to be a process inwhich every living creature is engagedin some way.The tiger intent upon devouring a lamb that it has spied,Meditation an attemptto understandexperience"meditates" upon the lamb. The lamb in its turn having sighted thetiger, "meditates" upon the tiger. The man who waits on the plat-Meditation isuniversalform for the train is "meditating" upon the train,and the driver of the train, who expects to berelieved at the next station, is "meditating" uponthe station. The scientist who works upon an unsolved problem"meditates" upon that problem. The patient who is waiting withtense anxiety for a doctor is "meditating" upon the doctor; and thedoctor who is awaiting payment of his bill is "meditating" upon theaccount. When the
128 <strong>DISCOURSES</strong>policeman tries to catch a thief, they both "meditate" upon eachother. The person who "falls in love" is "meditating" upon thebeloved; the man who is jealously watchful of his rival is"meditating" upon his rival; the man struck with grief at thebereavement of a friend is "meditating" upon the friend; and theperson who seeks revenge upon his enemy "meditates" upon hisenemy. The man lost in making himself presentable by suitableclothing is "meditating" upon himself as the body; and the personwho boasts of his intellectual or psychic attainments is"meditating" upon himself as the mind.All these are, in a way, forms of "meditation," but inspiritual discourses the term meditation is usually restricted tothose forms of meditation which tackle the problem of under-Spiritually importantmeditation is consciousof its aimstanding experience intensively andsystematically. In the above examples,meditation is a result of natural applicationof the mind to the objects with which it ispresented. In this application of the mind the subject is almostunconscious of the ultimate purpose of the process of meditation.In the spiritual field, however, meditation in the initial stages atleast is deliberate. During such meditation the subject is morespecifically conscious of the ultimate objective. Nevertheless, theforms of meditation characteristic of the spiritual field arecontinuous with those found throughout the world ofconsciousness, the spiritual forms of meditation springing intoexistence only when the other more general forms of meditationhave brought the person to a certain crisis or "blind alley." Thenhe is forced to choose his object of meditation in the light of somespiritual ideal and must also revise the manner of meditation towhich he may have become accustomed.
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DISCOURSES Volume II Sixth Editio
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“I have come not to teach but to
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Discourses by Meher Baba6th Edition
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IntroductionMerwan Sheriar Irani wa
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4 DISCOURSESfriends, song in praise
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6 DISCOURSESthat they are in no way
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VOLUME IICONTENTS1. THE SEARCH FOR
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The Search for GodMOST persons do n
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An illustrative storyTHE SEARCH FOR
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THE SEARCH FOR GOD 15of life. There
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THE SEARCH FOR GOD 17thing. The spi
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THE STAGES OF THE PATH 19from the s
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THE STAGES OF THE PATH 21does not a
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THE STAGES OF THE PATH 23mental act
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Fanas of fifth andsixth planeTHE ST
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Arriving at Self-KnowledgeWHEN the
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ARRIVING AT SELF-KNOWLEDGE 29At thi
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ARRIVING AT SELF-KNOWLEDGE 31its ac
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ARRIVING AT SELF-KNOWLEDGE 33means
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God-RealisationTO arrive at true se
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GOD-REALISATION 37emancipation of c
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GOD-REALISATION 39although it has f
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GOD-REALISATION 41God-realisation.
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TRUE DISCIPLESHIP 43these relations
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TRUE DISCIPLESHIP 45himself to the
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TRUE DISCIPLESHIP 47swelling. To hi
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TRUE DISCIPLESHIP 49discover the po
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THE WAYS OF THE MASTERS 51and dange
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THE WAYS OF THE MASTERS 53streets,
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THE WAYS OF THE MASTERS 55the crowd
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THE WAYS OF THE MASTERS 57at true a
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The Nature of the Egoand its Termin
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THE NATURE OF THE EGO AND ITS TERMI
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Page 82 and 83: THE NATURE OF THE EGO AND ITS TERMI
Page 90 and 91: THE PLACE OF OCCULTISM IN SPIRITUAL
Page 106 and 107: The Place of Occultism inSpiritual
Page 116 and 117: The Types of MeditationPART ITHE NA
Page 118 and 119: THE TYPES OF MEDITATION: I 113Many
Page 120 and 121: THE TYPES OF MEDITATION: I 115neces
Page 122 and 123: THE TYPES OF MEDITATION: I 117of en
Page 124 and 125: The Types of MeditationPART IITHE C
Page 126 and 127: THE TYPES OF MEDITATION: II 121but
Page 128 and 129: THE TYPES OF MEDITATION: II 123Thro
Page 130 and 131: True value of meditationperceived o
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Page 136 and 137: THE TYPES OF MEDITATION: III 131fun
Page 138 and 139: THE TYPES OF MEDITATION: III 133Two
Page 140 and 141: THE TYPES OF MEDITATION: IV 135is n
Page 142 and 143: THE TYPES OF MEDITATION: IV 137othe
Page 144 and 145: THE TYPES OF MEDITATION: IV 139with
Page 146 and 147: THE TYPES OF MEDITATION: IV 141of a
Page 148 and 149: THE TYPES OF MEDITATION: IV 143The
Page 150 and 151: THE TYPES OF MEDITATION: IV 145this
Page 152 and 153: THE TYPES OF MEDITATION: V 147the o
Page 154 and 155: THE TYPES OF MEDITATION : V 149draw
Page 156 and 157: THE TYPES OF MEDITATION: V 151as mi
Page 158 and 159: The Types of MeditationPART VISPECI
Page 160 and 161: Meditation onformless and infinitea
Page 162 and 163: THE TYPES OF MEDITATION: VI 157disc
Page 164 and 165: THE TYPES OF MEDITATION : VI 159sti
Page 166 and 167: The Types of MeditationPART VIISAHA
Page 168 and 169: True freedom andspontaneity existon
Page 170 and 171: Only in Sahaj Samadhiis individualm
Page 172 and 173: THE TYPES OF MEDITATION: VII 167is
Page 174 and 175: THE TYPES OF MEDITATION: VIII 169wh
Page 176 and 177: THE TYPES OF MEDITATION: VIII 171Th
Page 178 and 179: Life in eternityTHE TYPES OF MEDITA
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THE DYNAMICS OF SPIRITUAL ADVANCEME
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THE DEEPER ASPECTS OF SADHANA 185pe
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THE DEEPER ASPECTS OF SADHANA 187In
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THE DEEPER ASPECTS OF SADHANA 189su
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THE DEEPER ASPECTS OF SADHANA 191ei
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THE DEEPER ASPECTS OF SADHANA 193pa
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DISCOURSES Volume II - Avatar Meher Baba Trust

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