DISCOURSES Volume II - Avatar Meher Baba Trust

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THE PLACE OF OCCULTISM IN SPIRITUAL LIFE: I 91inner world of the astral and undertaking journeys through it, if andwhen necessary.The sights, smells, tastes, contacts and sounds which areexperienced through conscious use of the astral body are clear anddefinite, like the experiences gained through conscious use of theEnlarged scope for advancementgross body. They are not vague orsubjective, as in ordinary dreams, but areas objective and effective as otherexperiences of wakeful consciousness. The ability to undertakeastral journeys therefore involves considerable expansion of one'sscope for experience. It brings opportunities for promoting one'sown spiritual advancement, which begins with the involution ofconsciousness.The harnessing of occult forces is not to be regarded in anyway as a substitute for the inner effort which the aspirant mustmake to advance further. When occult experiences are gifts fromOccult experience anaid to intuition, notits substitutethe Masters or spiritually advanced souls,they serve the purpose of unveiling much ofthe hitherto obscured intuition, removingsome of the difficulties on the Path andfilling the aspirant with the great confidence and enthusiasm whichare necessary to cope with the new requirements of each stage ofthe Path. But the aspirant makes real progress by putting intopractice the best intuitions of his heart, not by being the merelypassive recipient of occult experiences.
The Place of Occultism inSpiritual LifePART <strong>II</strong>THE OCCULT BASIS OF SPIRITUAL LIFETHOSE who have even a preliminary acquaintance with thestructure and laws of the inner spheres of existence know thatcomplete isolation of human beings is a figment of imagina-People constantlyinteracting on innerplanestion. Whether they desire it or not, allpersons are constantly acting and interactingupon each other by their very existence,even when they do not establish any contacton the physical plane. There are no limits to the spreading of theinfluence of man. The magnetic influence of the subtle spheresknows no barriers of national frontiers or any other conventionallimitations. Good thoughts as well as evil thoughts, cheerful moodsas well as gloomy moods, noble and expansive feelings as well aspetty and narrow emotions, unselfish aspiration as well as selfishambition—all these have a tendency to spread out and influenceothers, even when they are not expressed in words or deeds. Theworld of mental life is as much a unified system as the world ofgross matter. The gross world as a vehicle of spiritual life has itsown indubitable importance, but the links and connections existing
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DISCOURSES Volume II Sixth Editio
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“I have come not to teach but to
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Discourses by Meher Baba6th Edition
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IntroductionMerwan Sheriar Irani wa
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4 DISCOURSESfriends, song in praise
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6 DISCOURSESthat they are in no way
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VOLUME IICONTENTS1. THE SEARCH FOR
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The Search for GodMOST persons do n
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An illustrative storyTHE SEARCH FOR
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THE SEARCH FOR GOD 15of life. There
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THE SEARCH FOR GOD 17thing. The spi
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THE STAGES OF THE PATH 19from the s
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THE STAGES OF THE PATH 21does not a
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THE STAGES OF THE PATH 23mental act
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Fanas of fifth andsixth planeTHE ST
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Arriving at Self-KnowledgeWHEN the
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ARRIVING AT SELF-KNOWLEDGE 29At thi
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ARRIVING AT SELF-KNOWLEDGE 31its ac
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ARRIVING AT SELF-KNOWLEDGE 33means
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God-RealisationTO arrive at true se
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GOD-REALISATION 37emancipation of c
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GOD-REALISATION 39although it has f
Page 46 and 47: GOD-REALISATION 41God-realisation.
Page 48 and 49: TRUE DISCIPLESHIP 43these relations
Page 50 and 51: TRUE DISCIPLESHIP 45himself to the
Page 52 and 53: TRUE DISCIPLESHIP 47swelling. To hi
Page 54 and 55: TRUE DISCIPLESHIP 49discover the po
Page 56 and 57: THE WAYS OF THE MASTERS 51and dange
Page 58 and 59: THE WAYS OF THE MASTERS 53streets,
Page 60 and 61: THE WAYS OF THE MASTERS 55the crowd
Page 62 and 63: THE WAYS OF THE MASTERS 57at true a
Page 64 and 65: The Nature of the Egoand its Termin
Page 66 and 67: THE NATURE OF THE EGO AND ITS TERMI
Page 90 and 91: THE PLACE OF OCCULTISM IN SPIRITUAL
Page 106 and 107: The Place of Occultism inSpiritual
Page 116 and 117: The Types of MeditationPART ITHE NA
Page 118 and 119: THE TYPES OF MEDITATION: I 113Many
Page 120 and 121: THE TYPES OF MEDITATION: I 115neces
Page 122 and 123: THE TYPES OF MEDITATION: I 117of en
Page 124 and 125: The Types of MeditationPART IITHE C
Page 126 and 127: THE TYPES OF MEDITATION: II 121but
Page 128 and 129: THE TYPES OF MEDITATION: II 123Thro
Page 130 and 131: True value of meditationperceived o
Page 132 and 133: The Types of MeditationPART IIIGENE
Page 134 and 135: THE TYPES OF MEDITATION : III 129Th
Page 136 and 137: THE TYPES OF MEDITATION: III 131fun
Page 138 and 139: THE TYPES OF MEDITATION: III 133Two
Page 140 and 141: THE TYPES OF MEDITATION: IV 135is n
Page 142 and 143: THE TYPES OF MEDITATION: IV 137othe
Page 144 and 145: THE TYPES OF MEDITATION: IV 139with
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THE TYPES OF MEDITATION: IV 141of a
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THE TYPES OF MEDITATION: IV 143The
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THE TYPES OF MEDITATION: IV 145this
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THE TYPES OF MEDITATION: V 147the o
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THE TYPES OF MEDITATION : V 149draw
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THE TYPES OF MEDITATION: V 151as mi
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The Types of MeditationPART VISPECI
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Meditation onformless and infinitea
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THE TYPES OF MEDITATION: VI 157disc
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THE TYPES OF MEDITATION : VI 159sti
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The Types of MeditationPART VIISAHA
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True freedom andspontaneity existon
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Only in Sahaj Samadhiis individualm
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THE TYPES OF MEDITATION: VII 167is
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THE TYPES OF MEDITATION: VIII 169wh
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THE TYPES OF MEDITATION: VIII 171Th
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Life in eternityTHE TYPES OF MEDITA
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THE TYPES OF MEDITATION: VIII 175Ho
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THE DYNAMICS OF SPIRITUAL ADVANCEME
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THE DEEPER ASPECTS OF SADHANA 185pe
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THE DEEPER ASPECTS OF SADHANA 187In
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THE DEEPER ASPECTS OF SADHANA 189su
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THE DEEPER ASPECTS OF SADHANA 191ei
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THE DEEPER ASPECTS OF SADHANA 193pa
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DISCOURSES Volume II - Avatar Meher Baba Trust

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