DISCOURSES Volume II - Avatar Meher Baba Trust

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THE TYPES OF MEDITATION: V<strong>II</strong> 167is not self-sustained but is dependent upon the object to which themind directs itself.The Sahaj Samadhi of the Siddha is self-sustained and is inno way dependent upon any object of the mind. Trance-meditationis more like the stupor of intoxicating drugs. The intoxication ofSahaj Samadhi selfsustainedthe drug lasts only as long as the effect ofthe drug lasts. So the trance continues toexist as long as the mind is under the swayof the object by which it is sustained. Sahaj Samadhi which is freefrom the domination of the object is a state of full wakefulness inwhich there is no ebb and flow, waxing or waning, but only thesteadiness of true perception.The different forms of general and specialised meditationresorted to by the aspirant are useful and valuable within their ownlimits. They must not be regarded as having the same value for allThose in Sahaj Samadhiare proper objectsfor meditationor as being equally necessary to all. Theyare among the ways which lead the aspiranttowards his divine destination. Forthe few who are in an advanced spiritualstate, most of the ordinary forms of meditation are unnecessary.For those who are in direct contact with a God-realised Master,many of the special forms of meditation are often unnecessary. It isenough for them to be under the guidance of the Master and to lovehim. And those rare beings who have attained Self-realisation andare always in the state of Sahaj Samadhi, not only do not need anyforms of meditation, but they themselves become objects ofmeditation for the aspirants; for they are then able to give their besthelp to those who meditate upon them.
The Types of MeditationPART V<strong>II</strong>ITHE ASCENT TO SAHAJ SAMADHIAND ITS NATUREWHEN the mind is rightly tuned to the object of meditation, itmerges in the Truth and experiences Sahaj Samadhi or stateof spontaneous enjoyment of uninterrupted Self-knowledge inSahaj Samadhiculmination ofearlier forms ofmeditationwhich the aspirant loses his limited individualityto discover that he is identical withGod, Who is in everything. Sahaj Samadhi isa culmination of the earlier forms of personaland impersonal meditation and not theirproduct.All forms of meditation followed by the aspirant, as well ashis other spiritual efforts, in spite of their differences, have onlyone aim., viz., to speed up the fruition of his longing to be unitedSahaj Samadhiexperienced afterunion with the Infinitewith the Infinite. When this union iseffected, the Sadhaka (aspirant) becomesSiddha (one who has attained the goal).The union with the Infinite which theSiddha achieves is referred to by the Sufis as "Vasl." It is this stateof union with God
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DISCOURSES Volume II Sixth Editio
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“I have come not to teach but to
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Discourses by Meher Baba6th Edition
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IntroductionMerwan Sheriar Irani wa
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4 DISCOURSESfriends, song in praise
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6 DISCOURSESthat they are in no way
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VOLUME IICONTENTS1. THE SEARCH FOR
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The Search for GodMOST persons do n
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An illustrative storyTHE SEARCH FOR
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THE SEARCH FOR GOD 15of life. There
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THE SEARCH FOR GOD 17thing. The spi
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THE STAGES OF THE PATH 19from the s
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THE STAGES OF THE PATH 21does not a
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THE STAGES OF THE PATH 23mental act
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Fanas of fifth andsixth planeTHE ST
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Arriving at Self-KnowledgeWHEN the
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ARRIVING AT SELF-KNOWLEDGE 29At thi
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ARRIVING AT SELF-KNOWLEDGE 31its ac
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ARRIVING AT SELF-KNOWLEDGE 33means
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God-RealisationTO arrive at true se
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GOD-REALISATION 37emancipation of c
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GOD-REALISATION 39although it has f
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GOD-REALISATION 41God-realisation.
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TRUE DISCIPLESHIP 43these relations
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TRUE DISCIPLESHIP 45himself to the
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TRUE DISCIPLESHIP 47swelling. To hi
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TRUE DISCIPLESHIP 49discover the po
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THE WAYS OF THE MASTERS 51and dange
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THE WAYS OF THE MASTERS 53streets,
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THE WAYS OF THE MASTERS 55the crowd
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THE WAYS OF THE MASTERS 57at true a
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The Nature of the Egoand its Termin
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THE NATURE OF THE EGO AND ITS TERMI
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THE PLACE OF OCCULTISM IN SPIRITUAL
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The Place of Occultism inSpiritual
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The Types of MeditationPART ITHE NA
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THE TYPES OF MEDITATION: I 113Many
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THE TYPES OF MEDITATION: I 115neces
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Page 124 and 125: The Types of MeditationPART IITHE C
Page 126 and 127: THE TYPES OF MEDITATION: II 121but
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Page 130 and 131: True value of meditationperceived o
Page 132 and 133: The Types of MeditationPART IIIGENE
Page 134 and 135: THE TYPES OF MEDITATION : III 129Th
Page 136 and 137: THE TYPES OF MEDITATION: III 131fun
Page 138 and 139: THE TYPES OF MEDITATION: III 133Two
Page 140 and 141: THE TYPES OF MEDITATION: IV 135is n
Page 142 and 143: THE TYPES OF MEDITATION: IV 137othe
Page 144 and 145: THE TYPES OF MEDITATION: IV 139with
Page 146 and 147: THE TYPES OF MEDITATION: IV 141of a
Page 148 and 149: THE TYPES OF MEDITATION: IV 143The
Page 150 and 151: THE TYPES OF MEDITATION: IV 145this
Page 152 and 153: THE TYPES OF MEDITATION: V 147the o
Page 154 and 155: THE TYPES OF MEDITATION : V 149draw
Page 156 and 157: THE TYPES OF MEDITATION: V 151as mi
Page 158 and 159: The Types of MeditationPART VISPECI
Page 160 and 161: Meditation onformless and infinitea
Page 162 and 163: THE TYPES OF MEDITATION: VI 157disc
Page 164 and 165: THE TYPES OF MEDITATION : VI 159sti
Page 166 and 167: The Types of MeditationPART VIISAHA
Page 168 and 169: True freedom andspontaneity existon
Page 170 and 171: Only in Sahaj Samadhiis individualm
Page 174 and 175: THE TYPES OF MEDITATION: VIII 169wh
Page 176 and 177: THE TYPES OF MEDITATION: VIII 171Th
Page 178 and 179: Life in eternityTHE TYPES OF MEDITA
Page 180 and 181: THE TYPES OF MEDITATION: VIII 175Ho
Page 182 and 183: THE DYNAMICS OF SPIRITUAL ADVANCEME
Page 190 and 191: THE DEEPER ASPECTS OF SADHANA 185pe
Page 192 and 193: THE DEEPER ASPECTS OF SADHANA 187In
Page 194 and 195: THE DEEPER ASPECTS OF SADHANA 189su
Page 196 and 197: THE DEEPER ASPECTS OF SADHANA 191ei
Page 198 and 199: THE DEEPER ASPECTS OF SADHANA 193pa
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DISCOURSES Volume II - Avatar Meher Baba Trust

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