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RTE No 20 Interior - Road to Emmaus Journal

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<strong>Road</strong> <strong>to</strong> <strong>Emmaus</strong> Vol. XIII, <strong>No</strong>. 2 (#49)Natural Conception, Natural BirthMelanie: Yes, and also we are seeing more depression and anxiety in ourgeneral population which makes it very difficult for women and men <strong>to</strong> dealwith daily life. This is why the connection <strong>to</strong> the spiritual father is so important.The spiritual father knows the situation of each person and can guidethem accordingly. Couples may abstain for medical reasons, for severe financialreasons, or because they mentally can’t handle another child.RtE: I wonder if the financial reasons ever come by themselves? As we allknow, many poor cultures have child after child with little income at all.Melanie: My boss is fond of saying that her Irish grandmother used <strong>to</strong>say, “Ah, every baby is born with a loaf of bread under each arm!” God willprovide.I also remember that in her book, Real Choices, Frederica Mathewes-Green wrote of her travels around the United States, speaking <strong>to</strong> womenwho have had abortions. Most of these women said that the deciding fac<strong>to</strong>rin changing their mind and keeping the baby would have been, “if one personhad <strong>to</strong>ld me that they would stand by me and unfailingly support me.”I believe that we as Christians have a responsibility <strong>to</strong> help those who are inneed, whether that need is physical, mental, or economic. All of us are givengifts <strong>to</strong> help. This is why Orthodox charities like Rachel’s Vineyard, whichassists women with crisis pregnancies and healing after abortion are so important.14 This is a way <strong>to</strong> help women who want <strong>to</strong> keep their children butdon’t know how.RtE: The most radical example of personal charity I’ve heard of is fromThe Farm, a counter-culture commune in Tennessee that began in the late1960’s. Some of their women are highly trained midwives and they have aclinic as well. In the early 1970’s they put out an appeal across the U.S., “Ifyou find yourself pregnant and are thinking of an abortion, you can comeand live with us, receive prenatal care, and after giving birth, if you like, youcan stay as part of our community. If you want <strong>to</strong> leave, but don’t feel youcan care for your baby, we will take care of him, and if you want the babyback at any time you can come and get him.” I think that many women <strong>to</strong>okadvantage of this. They were also some of the first proponents of the BillingsMethod of natural conception, which was a forerunner of your own method.Melanie: Wow. People are starving for community, but at the same time weare so isolated and afraid that we don’t know where <strong>to</strong> find it. There is alsoa kind of stigma now against large families. My Catholic friends with largefamilies feel rather persecuted in public. People come up and say, “Gosh,when are you going <strong>to</strong> s<strong>to</strong>p?” An Orthodox priest in my area recently <strong>to</strong>lda group of teenagers, “When I see families with all of these kids runningaround I sometimes want <strong>to</strong> hand them birth control myself.” To hear thisbeing preached from the pulpit, that large families are somehow irresponsibleand are using up the earth’s resources is a truly Malthusian concept. 15The seven billionth person was just born, and now people are starting <strong>to</strong>bring up overpopulation again. That kind of thinking is very dangerous.RtE: What do you do if a couple comes <strong>to</strong> you with a contraceptive mentality?Melanie: There’s usually one s<strong>to</strong>ry that I tell when people ask me this. I hada young couple who had only been married about eight months who initiallywanted <strong>to</strong> learn <strong>to</strong> chart the wife’s fertile days so that they could use barriermethods only at the time of fertility. When they came in I asked, “Can youjust give me a month—one cycle—without using the artificial barrier methods,just use the system as intended, and I promise I’ll be at your beck andcall if you have any questions. They gave me that month.When the couple came in after trying this natural method as it was intended,they just seemed so in love. They were holding hands, they were close,laughing, and joyful. It was a dramatic change from their first visits and Ithought, “How beautiful and wonderful.” Later, after they had a pregnancyscare and went back <strong>to</strong> using the barrier method, I noticed a distinct changein their affect and demeanor. Another interesting fact is that among users ofnatural family planning the divorce rate is no<strong>to</strong>riously low, below 3% as opposed<strong>to</strong> the 40-50% rate that is generally reported.RtE: At the OCAMPR conference again, Professor Patitsas spoke of the ethicalproblem of artificial contraceptives and technologies being a violation ofhospitality, in this case a lack of hospitality <strong>to</strong> the child. Some people wouldtake it further and ask if abstinence isn’t a denial of hospitality <strong>to</strong> the husbandand wife, as well as <strong>to</strong> the child?14 Rachel’s Vineyard can be reached at (<strong>to</strong>ll-free) 877-467-3463 or online at: http://www.rachelsvineyard.org/15 Thomas Malthus: 18th-century English writer who was one of the first <strong>to</strong> develop the idea of overpopulationand that the world’s resources are running out.3031

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