<strong>Road</strong> <strong>to</strong> <strong>Emmaus</strong> Vol. V, <strong>No</strong>. 2 (#17)boxes will only be an extra humiliation. Work therapy must take a person’sabilities and intellect in<strong>to</strong> consideration. Many of my patients are educated,they read quite a lot, write verse and prose, make inventions in differentspheres. Yes, many of them are eccentric, but they aren’t dangerous.One of my patients wrote s<strong>to</strong>ries, which his parents then <strong>to</strong>ok away fromhim, tearing the papers <strong>to</strong> pieces. I asked his mother: “What are you leavinghim with? Just the pills? What interest will he have in life? What will helive for? Let him write these s<strong>to</strong>ries.” Having something <strong>to</strong> live for helpspeople with the most acute forms of disease <strong>to</strong> survive. Also, experienceshows that even the most acutely ill schizophrenic, if he has love for hisneighbor, can make progress. Actually, the more love he has, the better theprognosis. Often, it is not medical care that determines the prognosis in theend, but the patient’s attitude <strong>to</strong>wards others. If he is capable of sympathizingand helping someone else, he will have a better prognosis, even withthe severest form of schizophrenia.There have been many ill people in the his<strong>to</strong>ry of psychiatry who becamegreat. They did not stay on the level of their ailment but rose above it, andeven became researchers of their own disease. They were able <strong>to</strong> give a fulland sound account of the manifestation and influence of their pathologyover their personality. An example of this is Kandinsky and his work onpseudo-hallucinations. A sane person cannot understand a pathology thathe has not entered in<strong>to</strong>. He can only study it from the outside, from thematerial that the ill man provides him with. Kandinsky observed himself:how he entered in<strong>to</strong> the different phases of his illness and how he came ou<strong>to</strong>f them, and made a great contribution <strong>to</strong> our understanding.<strong>RTE</strong>: Fascinating. Can you tell us which mental diseases are inherited ororganic, and which come about environmentally, through upbringing, traumas,and attitudes?MARINA: Mental diseases such as schizophrenia, epilepsy, and maniacdepressivepsychosis are inherited. They can’t be caused by incidents.Neurotic diseases are caused by, or combined from, fac<strong>to</strong>rs in the person’senvironment, upbringing, or education — these are functional diseases.Also, somatic pathology often causes mental and emotional disorder, orconversely, negative emotions and irrational ideas can cause somaticpathology, that is, become psychosomatic.14 Dr. Marina Busigini,1980’s.
<strong>Road</strong> <strong>to</strong> <strong>Emmaus</strong> Vol. V, <strong>No</strong>. 2 (#17)the golden thread of faithMost mental diseases have their origin in biological dysfunction, an abnormalityin the body’s physiological interchange. Mental diseases carry inthemselves a dis<strong>to</strong>rted metabolism. Even with schizophrenia (which is notquite an organic disease, but endogenic), tests will reveal microscopic organicchanges in the brain tissue. With neuroses there are no changes in braintissue, these are functional disorders. A neurotic disease can be healed, buta person usually has <strong>to</strong> bear the cross of an organic disease all of his life.Nevertheless, God has created this world and its ways and laws are in Hishand. I believe that the sacraments of Confession, Holy Communion, andUnction, and daily prayer by and for the person, can lessen the effects andsometimes cure mental illness, even on the biological level. It can evenbring about the recovery of brain structures. I’ve seen this myself.<strong>RTE</strong>: How did you come <strong>to</strong> this kind of faith growing up in the Soviet period?MARINA: I became Orthodox through my grandmother, AnastasiaNikolayevna, who died in 1984 at the age of 75, a deeply believing woman.As she lay dying, she became prophetic and was able <strong>to</strong> see things at a distance.She said: “I will pray for you all there,” and kept repeating the words,“golden boy, golden boy,” about my son who was then just three years old.When I knew she was going <strong>to</strong> die, I sent a telegram <strong>to</strong> my father, who liveda thousand kilometers away in Ros<strong>to</strong>v-on-Don, asking him <strong>to</strong> come <strong>to</strong> us.He replied that he <strong>to</strong>o was very ill and couldn’t travel. Granny knewabsolutely nothing of this, and in a state of half-delirium, with her eyesclosed, she said <strong>to</strong> me: “Your father is sick, he’s been <strong>to</strong> the hospital <strong>to</strong>day.”I was as<strong>to</strong>nished. Later, when I went <strong>to</strong> see him, he <strong>to</strong>ld me that it was justas she had said. In her last days she also <strong>to</strong>ld me that my husband woulds<strong>to</strong>p drinking, which he did, and many things about people in differentplaces that later proved true.During her final hours it was difficult for her <strong>to</strong> breathe, but I knew shewanted <strong>to</strong> be alone, so I sat in the next room, just coming in <strong>to</strong> check on her.At one point, I felt a strong urge <strong>to</strong> be with her, but the neighbors said: “Youneedn’t go <strong>to</strong> her, she’s asleep.” I went anyway and <strong>to</strong>ok her hand. At thatvery moment her pulse s<strong>to</strong>pped beating, as if she had called me <strong>to</strong> see heroff. She died on Pentecost.<strong>RTE</strong>: And this was when you began seriously thinking about spiritual life?MARINA: The subject of God was always present in our family. Before mygrandmother died she blessed me <strong>to</strong> have the icons that her own motherhad prayed in front of — St. Panteleimon and the Mother of GodBogolyubskaya [God-lover].The following year I also lost my mother. I had never been inside achurch, but I knew that a funeral service had <strong>to</strong> be sung. Earlier, we hadalways asked a babushka <strong>to</strong> go <strong>to</strong> church <strong>to</strong> order the service, but whenmother died there was no one <strong>to</strong> ask and I had a strong feeling that I had <strong>to</strong>go myself, that this was the most important and urgent matter of all. So, Ientered a church for the first time. But I didn’t go again afterwards. I justdid what was needed and went on living my own life.Several years later a friend of my department chief’s came <strong>to</strong> see him atwork. This woman was a psychic of some kind and she began <strong>to</strong> tell thefuture, as if she was prophesying, saying that something bad awaited mydaughter. I was frightened and immediately <strong>to</strong>ok my children <strong>to</strong> be baptized.We began attending church and received Holy Communion regularly.Later, we went <strong>to</strong> Diveyevo, three days and nights on the train <strong>to</strong> try <strong>to</strong> healmy son, whose knee was badly infected. The treatment the surgeons prescribedhad not helped, but after we went <strong>to</strong> St. Seraphim’s relics <strong>to</strong> prayand immersed ourselves in the holy spring, he recovered completely.<strong>RTE</strong>: Wonderful. Did your experience of church life change the way youworked with your patients?MARINA: It reinforced the feelings I’d always had for my patients. Theimprovements I tried <strong>to</strong> make were usually in little things. For example, onesummer while going about my duties in the hospital I realized that the heatinside the wards was unbearable, it was almost impossible <strong>to</strong> breathe. Iwanted my patients <strong>to</strong> have some relief, and as there was a pond on the terri<strong>to</strong>ryof the hospital, I thought that perhaps I could take them swimming.Certainly, I was running a risk: they could have run away or drowned, andthat would have been terrible. But there is almost always a risk in doinganything. You simply have <strong>to</strong> take the responsibility upon yourself and stepout. Most of the staff didn’t want new problems or troubles. They preferred<strong>to</strong> close their eyes and maintain the status quo and their peace of mind.They were hostile <strong>to</strong> my idea, but as I was deputy chief, I ordered it and theyhad <strong>to</strong> obey. They didn’t think much of the plan or of me, but the swim was1617
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