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RTE No 20 Interior - Road to Emmaus Journal

RTE No 20 Interior - Road to Emmaus Journal

RTE No 20 Interior - Road to Emmaus Journal

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TO BE FREE OR NOT TO BESouth Wales coal-mining valleys. If you go <strong>to</strong> a place called Tylotrs<strong>to</strong>wn inthe Small Rhondda Valley, you wonder where does Tylotrs<strong>to</strong>wn end andwhere does the next <strong>to</strong>wn, Ferndale, begin? These villages run in<strong>to</strong> each otherin a row, whereas in <strong>No</strong>rth Wales slate-mining <strong>to</strong>wns were quite separatecommunities, particularly Blaenau Ffestiniog, and there is a certain air ofisolation here. Also, of course, after the decline of the industry, it becamea post-industrial <strong>to</strong>wn, which means that this <strong>to</strong>wn, which produced an incomeof millions of pounds from which the local people never benefited, thenbecame a place of unemployment. We have all the characteristics of the postindustrialcommunities of north-east England that are one hundred timesour size, and the Pennsylvania coal-mining areas in the States: high degreesof social exclusion, substance abuse, family breakup, the break-down of socialcohesion.So this is the <strong>to</strong>wn I live in, a very poor <strong>to</strong>wn, high levels of unemploymentand many people with a sense of hopelessness. Nevertheless, they wouldn’tthink of turning <strong>to</strong> church, because the Calvinist legacy is a very negativeone. I’m not saying that everything was bad about the chapels; the <strong>No</strong>nconformisttradition produced a genuine Christian spirituality with a reallove of Scripture, a real love of God, and very fine hymnography, but it hada shadow side, and this shadow side was Calvinism and its censoriousness,being very judgmental and placing people in categories. It wasn’t known forits compassion for the frail and vulnerable, or for those whose lives <strong>to</strong>ok anegative turn.rte: Scotland also has many adherents of Calvinism, doesn’t it?fr. deiniol: It does, and Calvinism was also strong in parts of South Africa,but the form of Calvinism there is not as extreme as the form that dominatedin Wales, where the belief in ‘Double Predestination’ was adhered <strong>to</strong>.rte: What is ‘Double Predestination’?fr. deiniol: The Calvinist doctrine is that God has predestined people frombefore the creation of the world for redemption. ‘Double Predestination’ isthe belief that God has predetermined and preordained not only who shallgo <strong>to</strong> heaven, but who shall go <strong>to</strong> hell. In other words, He has brought somehuman beings in<strong>to</strong> existence, having already determined that they shall go <strong>to</strong>hell for eternity. They maintain that He has done this in His infinite WisdomPho<strong>to</strong>: Blaenau Ffestiniog. Courtesy of Geraldine Fagan

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