<strong>Road</strong> <strong>to</strong> <strong>Emmaus</strong> Vol. VII, <strong>No</strong>. 1 (#24)SOULS IN MOTIONinner character of her child before birth, and it is common knowledge thatduring the first three years of earthly life, you are <strong>to</strong> be enveloped in grownuplove, so that your personality can manifest and your heart and mindflower. It is just as clear that, from the earliest months of pregnancy, wemust avoid any expression of irritation or hatred in the presence of the childand particularly <strong>to</strong>wards him. We should protect our child from any hint ofmoral corruption, particularly in the realm of lust, including sexual conversation(even on television), and the cursing and rude words that vilify theears and hearts of innocent children.The most important thing is <strong>to</strong> try <strong>to</strong> create a moral environment, a realmof love, that will act like morning rain on small plants.<strong>RTE</strong>: In speaking of this encompassing love from conception, there aremany people in the West adopting children from second- and third-worldcountries who have often had a very difficult start in life, with moral orphysical hardships and years in institutions. What can be done for them?FR. A<strong>RTE</strong>MY: We know that it’s very difficult <strong>to</strong> erase the dark spots from adamaged young soul that has been wounded by the world. These childrenoften differ very much from their happier contemporaries, as if they bear animprint that can hardly be erased even in the most pleasing circumstances.I’ve seen many of these children who look like young grandfathers; childishin their physical development, but with souls that are old and tired.Particularly if they are older, they can hardly escape from previouslyacquired vices of cunning, hypocrisy, a cold pursuance of their own aims,and they often have a knack of accommodating themselves <strong>to</strong> different peoplefor their own purposes.<strong>RTE</strong>: But we still have <strong>to</strong> care for these children.FR. A<strong>RTE</strong>MY: Certainly. We are <strong>to</strong> understand their grief; <strong>to</strong> be <strong>to</strong>lerant,patient, and more importantly, we are <strong>to</strong> wait on God and not ascribe success<strong>to</strong> our own efforts. These souls are often above human effort. It is onlyGod’s grace that can visit the heart and make someone a real child in Christ.If we are brave enough <strong>to</strong> take up this cross, we are <strong>to</strong> be wise and far-seeing.We are <strong>to</strong> expect unpleasant things and not become upset, lost, or furiousbecause, after taking a child like this, we do not have a moral right <strong>to</strong>change the decision. As Saint-Exupery says, “We are responsible for thosewe have tamed.”<strong>RTE</strong>: Is it better <strong>to</strong> try <strong>to</strong> talk <strong>to</strong> teenagers in a language close <strong>to</strong> their own(as a friend who is interested in the things they are interested in) or in anadult language of life-experience?FR. A<strong>RTE</strong>MY: As for me, in communicating with teenagers, I believe that ateacher or parent should have a notion of teenage life: their psychology, thesubjects of their youthful interest, the laws of their thinking, their sympathiesand tastes; but when speaking with them, you shouldn’t dis<strong>to</strong>rt your own language,artificially accommodating your words<strong>to</strong> their way of expression. For myself, the bestmethod is <strong>to</strong> use a literary language. Certainly, Ican insert this or that contemporary word <strong>to</strong> letthem understand that I know everything abouttheir world – but my own speech is <strong>to</strong> be clean,classical, high, satiated with rich content, sothat it can enrich their mind and heart, awakensome unknown feelings and thoughts, and raisetheir perception.My words are <strong>to</strong> change their mind, but not<strong>to</strong> violate it, not <strong>to</strong> influence their subconscious.This is not <strong>to</strong> be a sophisticated invasion,but a visitation of holy grace via kind, loving,sincere language. If some of my expressions are unknown <strong>to</strong> them, ifFr. Artemy Vladimirovthey can’t be grasped by their minds, this doesn’t matter. The main thing ismy heart, which embraces the child and leaves him free, giving him the spiritualwarmth that helps the soul <strong>to</strong> open and spread its wings. This is thebest way of communicating, because the moment you begin imitating jargonor slang, you become <strong>to</strong>o familiar and <strong>to</strong>o sweet. This is a great mistakebecause children are very perceptive and they catch every hint of pretenceor deceit.<strong>RTE</strong>: How do you begin talking <strong>to</strong> a teenager who is already hostile, who thinksthat adults don’t understand, or don’t have anything of value <strong>to</strong> say <strong>to</strong> him?FR. A<strong>RTE</strong>MY: When I hear confessions, it isn’t rare for parents <strong>to</strong> bring a subjectthat looks like a young porcupine with his needles spread, ready <strong>to</strong> rejectanything you say <strong>to</strong> him. As a pas<strong>to</strong>r or friend, you are <strong>to</strong> be clever and experiencedenough not <strong>to</strong> read him moral sermons, but you are <strong>to</strong> be radiant45
SOULS IN MOTIONwith sympathy. You are <strong>to</strong> feel his soul. Perhaps it is not completely crushed,but merely hidden or depressed; nevertheless, it is a childish soul, beautifulin its inner freshness. It is like a flower that has been bent <strong>to</strong> the earth by astrong wind and cannot stand unaided, or like parched grass battered by thebeams of the sun. You are not <strong>to</strong> pull at this soul with your fingers, with yourmoral injunctions, but simply <strong>to</strong> pour cool water – your cheerful approach,your skillful and delicate care, your intelligent way of communicating whenyou guess what he thinks and feels, helping him <strong>to</strong> smile at shortcomings.You are not <strong>to</strong> insult him, not <strong>to</strong> hurt him, but help him <strong>to</strong> get rid of this orthat lack. You should be like an icon-res<strong>to</strong>rer – an artist who doesn’t dare <strong>to</strong>hack away at the damaged part, or <strong>to</strong> daub fresh paint over it, but gently andattentively cleans all the spots and disfigurement with small, delicate brushesand sponges until the original image is res<strong>to</strong>red.Certainly, the hearts of our teenagers are often like icicles and it would benaïve <strong>to</strong> suppose that in a single hour, or at one meeting, you will achieve anyresult. <strong>No</strong>, you are <strong>to</strong> become interesting for them so that your communicationis pleasant, so that they are not wearied by your “lessons,” but realize thatyou are opening new horizons, that you understand and love them, that youdon’t despise them.<strong>RTE</strong>: You said that we are <strong>to</strong> “feel the soul.” Can you explain how?Pho<strong>to</strong> Courtesy Elena YermelovaFR. A<strong>RTE</strong>MY: The main <strong>to</strong>ol for this is your prayer and your love. We shouldbe like those underwater plants that, although fixed <strong>to</strong> the ocean floor, havethe God-given ability <strong>to</strong> explore the space around them for a great distancewith subtle radar-like signals. With us, this spiritual sixth sense is implantedin<strong>to</strong> our hearts. When your heart is calm and filled with prayer, you may beable <strong>to</strong> feel the soul and understand it, not outwardly, but from within, andthen you might guess how this soul thinks and perceives the world. You are<strong>to</strong> embrace the experience of another human being. It is your love that helpsyou <strong>to</strong> understand your neighbor, and it is love that will help you choosethe words that can be adopted by his heart. This isn’t the practice of a coldpsychiatrist who observes his patient and makes some mental calculations,but it is your love, which has the spiritual aim of helping him save his soul,of ridding himself of anything that hinders him on his path <strong>to</strong> the kingdomof heaven. It is very similar <strong>to</strong> a parent’s love, when we don’t judge our childbut hold all of his joys and sorrows close <strong>to</strong> our heart.7
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