<strong>Road</strong> <strong>to</strong> <strong>Emmaus</strong> Vol. VII, <strong>No</strong>. 1 (#24)SOULS IN MOTIONrespect, if you don’t repent of your thoughts, how can you help someoneelse remove the splinter from their eye when you have a log in your own?The second thing is the glorification and veneration by the OrthodoxChurch of the Most Holy Mother of God. She is a visible ideal of embodiedlove, beauty, and inner chastity. Her holy face pushes away hosts of lustfilleddemons. This is a fact. Therefore, the most important thing is <strong>to</strong> teachour children <strong>to</strong> reverence the Holy Virgin: <strong>to</strong> speak with her as their mother;<strong>to</strong> reveal all their grief, sorrows and joys, so that they feel the presence ofthe Heavenly Queen in their everyday life; <strong>to</strong> look <strong>to</strong> her icon before theydecide <strong>to</strong> do anything wrong or unclean. If they have this reverence, youmay hope for success, because the kingdom of vice and lust reigns in thosecountries where you see only portraits of politicians, ac<strong>to</strong>rs, and rock stars,not icons of the Mother of God.The third thing is <strong>to</strong> teach our children <strong>to</strong> wage spiritual war, <strong>to</strong> discernthoughts and feelings and <strong>to</strong> qualify them as holy or sinful. If they learn <strong>to</strong>oppose lust in their hearts and <strong>to</strong> keep their minds clear of uncleanthoughts, they will strengthen their will in turning away from the muck ofthe present life. They should know that if you tell lewd jokes or s<strong>to</strong>ries, ifyou dress provocatively, this means that you are collaborating with demonsand have become their obedient instrument. Is this a role that you want <strong>to</strong>fulfill? We are <strong>to</strong> be angels, we are <strong>to</strong> help other people come <strong>to</strong> thekingdom of chastity, of love and truth, not <strong>to</strong> be like a bomb placed under askyscraper by Bin Laden.<strong>RTE</strong>: A Russian reader asks, “Teenagers see that in Russia <strong>to</strong>day lifecontradicts all that you find in the Gospel. If you forgive your enemies theytake advantage of you, if you don’t spend immense energy making sureyou earn enough <strong>to</strong> eat and drink, soon you find yourself overwhelmedwith problems connected with lack of money. How do we bring up ateenager <strong>to</strong> be both devout and yet fit in<strong>to</strong> the world in a useful, normalway? Many parents are afraid <strong>to</strong> let their children grow up <strong>to</strong>o mild, <strong>to</strong>okind, <strong>to</strong>o honest, and psychologically unprepared for the hard life thatawaits them here.”FR. A<strong>RTE</strong>MY: <strong>No</strong>wadays in Russia, many Orthodox parents and teachersunderstand that we are <strong>to</strong> bring up our children like warriors, as defendersof their motherland. They are not only <strong>to</strong> be pious, but strong protec<strong>to</strong>rs ofthemselves and their friends. Turning <strong>to</strong> our past we find our nationalheroes, our warriors, our Bogatiri – St. Ilia of Myrom, Alyosha Popovitch,and Dobrynya Nikitich. They were like lions and tigers in the struggle, butnoble and generous <strong>to</strong> their conquered foes. They rode <strong>to</strong> vic<strong>to</strong>ry as if onwings. So we have the ideal of the Russian warrior-saint, who is ready <strong>to</strong>fulfill the command of Jesus Christ <strong>to</strong> give his life for his friends. It is quitea popular idea now in Russia <strong>to</strong> teach our children some skill in fighting,not in the spirit of oriental warfare, but as Russian Orthodox patriots whorespect force not for itself, but as virtue submitted <strong>to</strong> a moral ideal.Nevertheless, we are not <strong>to</strong> use physical force, wickedness, and treacheryas a path <strong>to</strong> earthly success. <strong>No</strong>, here in Russia, Christians know that everylie proceeds from the devil and that honesty, being true <strong>to</strong> your word,a sense of duty and self-sacrifice, are the most precious and necessary qualitiesof a real human heart.In our days, television programs and computer games are designed <strong>to</strong> ruinthis way of thinking and <strong>to</strong> implant other ideals that are quite opposite <strong>to</strong>the Orthodox faith. Therefore, we should remember the words of JesusChrist, “Be wise as serpents and gentle as doves.” This is the best answer <strong>to</strong>this question; not only <strong>to</strong> be “gentle as doves,” but <strong>to</strong> be “as wise asserpents.” We are not <strong>to</strong> be deceived by the ideology of our enemies. We arenot <strong>to</strong> submit <strong>to</strong> bold and godless aliens, we are not <strong>to</strong> be enslaved by rudeand merciless invaders, but we are <strong>to</strong> be ready <strong>to</strong> oppose and <strong>to</strong> counterthem. This is a manifestation of Christian love. As St. Philaret of Moscowsays, “Love your own enemies, vanquish the enemies of your motherland,and despise the enemies of God.”<strong>RTE</strong>: Sometimes teenagers ask difficult questions like Ivan Karamazov inDos<strong>to</strong>yevsky’s Brothers Karamazov. If they are not satisfied with theanswers given by the Church and keep asking these questions, what shouldparents tell them?FR. A<strong>RTE</strong>MY: We believe that our spiritual mother, the Orthodox Church, hasall the answers, and it is our fault that we don’t have these answers at ourcommand. But we must also remember that a good answer is not necessarilya precisely formulated rational syllogism. A good answer is a word permeatedwith sense, truth, and love. A good answer comes from turning your thoughtin<strong>to</strong> the depth of your own mind and heart. A good answer helps you <strong>to</strong>humble yourself before God, <strong>to</strong> feel His incomprehensibility – that our life1617
SOULS IN MOTIONis a mystery and that you cannot overwhelm this mystery with the coconut ofyour mind. It is only a prayerful person, who, at the very moment a questionis asked, can give an answer that will satisfy a proud mind.Certainly, we should read more of the Holy Fathers, so as <strong>to</strong> have a goldentreasury of their enlightenment and wisdom in our hearts. We are not <strong>to</strong>be stupid, narrow-minded, worldly, dull and boring in our meditationsconcerning God and human life. Many great spiritual fathers, like St. Ambroseof Optina, also had unique ways of speaking. They were not prolific in theirsermons, they were not philosophers who gave long speeches, but theirwords were <strong>to</strong> the point, sometimes in the form of proverbs, with somerhyme or idiomatic expression, often filled with good humor. Their wordsoften made a person laugh, but their essence contained a mustard seed.Every adult Christian should aspire <strong>to</strong> this height of wisdom, so that hiswords are like a precious jewel. Our Lord Jesus Christ is <strong>to</strong> be our teacher inthis respect because people listened <strong>to</strong> Him with delight and sweetness.They followed Him for three days and nights, even forgetting about food.They said, “<strong>No</strong> one has ever spoken like this man.”Of course, it is difficult <strong>to</strong> master this skill of spiritual speech, but if youdon’t fear <strong>to</strong> study when you are 35 or 40 years old, certainly God will helpyou learn these mysteries of better communication with your children.<strong>RTE</strong>: This Russian mother also asks, “Is it necessary <strong>to</strong> gradually overcometeenage worldly habits, such as a liking for rock music, clothes, language,etc., and <strong>to</strong> try <strong>to</strong> make them look humble and chaste and silent, or is itenough if they have faith in their hearts and remain normal teenagers?”FR. A<strong>RTE</strong>MY: Faith is not an artificial collection of moral principles, but <strong>to</strong> havefaith in your heart means <strong>to</strong> simultaneously have appropriate deeds in yourhands, light thoughts in your mind, clean words in your mouth. It is aProtestant approach, I am afraid, <strong>to</strong> talk about only having faith in your heart.If you have a fresh rose, it cannot but blossom, and you feel its presence in theroom even without seeing the flower. You cannot support a burning fire withoutfeeding it with the ever-living root of our Lord Jesus Christ.But it is one thing is <strong>to</strong> understand all these things, and another <strong>to</strong> havesmall successes in your attempts <strong>to</strong> bring up children. Certainly, I think themost important thing is <strong>to</strong> choose a good school, a more or less normal schoolwhich will keep your child clear of sexual perversion, drugs, corruption,aggressiveness. Here in Russia we still have many such schools. Otherwise19
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