<strong>Road</strong> <strong>to</strong> <strong>Emmaus</strong> Vol. VII, <strong>No</strong>. 1 (#24)SOULS IN MOTIONyou will be like a builder who constructs with his right hand and tears downwith his left, or you will be like the ancient Sisyphus of Greek mythology,whose eternal doom in the underworld was <strong>to</strong> roll a heavy boulder <strong>to</strong> the <strong>to</strong>pof a hill, only <strong>to</strong> watch it roll back <strong>to</strong> the bot<strong>to</strong>m, from where he would have<strong>to</strong> begin again. It is enough <strong>to</strong> have a television set on constantly <strong>to</strong> ruin andobliterate all the moral principles you are trying <strong>to</strong> write in the purity of achild’s heart.What is most important are not only these attempts <strong>to</strong> choose a correctschool and environment, but whether your own parental, guardian, orteacher’s heart works or does not work. If you are a person of good taste, witha real Christian heart, who prays for those in sorrow and trouble, if your wordis clean and devoid of any hint of uncleanness, if your soul is rejoicing, andeven radiant with God and His grace, this is what your child is waiting for. Inthis case, you don’t need <strong>to</strong> read sermons, you are only <strong>to</strong> talk, <strong>to</strong> spend timewith him. You don’t have <strong>to</strong> press upon his personality, but if you arouse hisinterest you will enliven his desire <strong>to</strong> be with you, <strong>to</strong> be your friend. Pascaldemonstrates a law of physics, that we have an equal level of water in neighboringvessels, and this law is quite applicable in the domain of ethics.<strong>RTE</strong>: Yes. I believe that this mother’s point was also that even good children,if they go outside the home, are going <strong>to</strong> run in<strong>to</strong> teenage music, clothes,and books. How far do we insist that they abide by our standards?FR. A<strong>RTE</strong>MY: Certainly, we are <strong>to</strong> be very attentive <strong>to</strong> them, <strong>to</strong> reproach andreprimand if necessary, as a sculp<strong>to</strong>r carefully chips away the unwantedportions until the ideal form appears. We are not <strong>to</strong> let our children do asthey please. If you want <strong>to</strong> have a meek child, capable of listening <strong>to</strong> you,who can apply himself <strong>to</strong> study something deeply, he first needs disciplineand obedience. These are fundamental.We are <strong>to</strong> be very attentive <strong>to</strong> all that they listen <strong>to</strong>, and know who theyare spending time with, because St. Paul doesn’t say incidentally, “Be notdeceived: evil communications corrupt good manners.” Bad music or anunclean book is an invasion of this world in<strong>to</strong> the heart of our child, and weare <strong>to</strong> be like skillful physicians, <strong>to</strong> foresee these phenomena and <strong>to</strong> givesome antidotes, take some preventative measures. We are <strong>to</strong> guess the newinterests of our children and take care that they have good taste so that theycan determine for themselves what is nasty and what is high and beautiful.The effort of modern culture is <strong>to</strong> overturn all these aesthetic criteria withspiked green hair and rings in the <strong>to</strong>ngue.To teach these high ideals of beauty and ethics, and more simply, goodtaste, parents must begin from the child’s first years. It is the parents’ choice<strong>to</strong> dress their five-year-old daughter in pants, <strong>to</strong> allow senseless televisionprograms, and low music. We prepare them for the seductions of theteenage years by injecting good music, good reading, clean language, so thatthey won’t easily be poisoned by their contemporaries. If a child has lovingparents who are very firm in their Christianity, if they abide by the teachingsof Christian culture, with appropriate clothing and keep the fasts, even ifthese children are attracted by the world and its tastes, sooner or later if wehaven’t oppressed them, they will return.We in Russia are very fortunate because we have a great layer of Orthodoxpeople in society, and many Christian families consist of not just one or twochildren, but four or five or eight. This family is a small world, a tiny city,where there are all levels of growth.<strong>RTE</strong>: How would you respond <strong>to</strong> a teenager who asks, “I love the Church, butI like <strong>to</strong> listen <strong>to</strong> heavy-metal music <strong>to</strong>o. What’s wrong with that?”FR. A<strong>RTE</strong>MY: Let us listen <strong>to</strong> St. Paul who says that everything was permissible<strong>to</strong> him, but not everything was useful. If you are sincere, my dear kid, youare <strong>to</strong> feel how this heavy metal music affects your mind and your heart.If, after the concert you have an inner desire <strong>to</strong> pray, if you want <strong>to</strong> take careof old men and women, if you see some unhappy people and feel innercompassion for them, I will agree that heavy metal music is a good remedy,and valuable for moral progress. But if you feel yourself as stupid as a pig,aggressive as a tiger, poisonous as a snake, or lusty as a crocodile, don’t askme such questions again.<strong>RTE</strong>: Here is another question from a Russian mother: “Young people whocan be outwardly recognized as Orthodox with modest clothes and facialexpressions, downcast eyes and usually silent, often seem unnatural, as ifthey are acting a part. In fact, they often look down on their “worldly”friends. I’d rather see them in brighter clothes, talking freely and laughingaloud, which seems healthier for their age. Some are quiet by temperament,but on the whole isn’t it better for young people <strong>to</strong> behave in a mannermore natural for their age?<strong>20</strong>21
SOULS IN MOTIONIn saying that some external behaviors are good and others bad – I’mnot talking about mortal sin here, but about a child being molded in<strong>to</strong>something that may not be him – aren’t some Orthodox Christians andpriests trying <strong>to</strong> level everyone? This doesn’t seem <strong>to</strong> be what Christ did <strong>to</strong>the people around Him.”Pho<strong>to</strong> Courtesy Elena YermelovaFR. A<strong>RTE</strong>MY: Let us remember our holy Father Lev of Optina, who named allthat you have depicted here with one word: chimera, that is, an illusion. Beinga saintly person with the Holy Spirit breathing through him, he was verynatural, without a hint of hypocrisy or heterodox sweetness. He could even beharsh and rude when it was necessary <strong>to</strong> help a sinner return <strong>to</strong> the path ofrepentance. This is a great problem for new monasteries in both Russia andthe West, where many young people are taught some external monasticbehaviour, but abandoned <strong>to</strong>tally in what concerns the inner podvig of cleansinghearts. This is a tragic thing when new Pharisees and hypocrites grow upand are filled with envy, jealousy, wickedness, like black angels in their robes.But, if we are so bold as <strong>to</strong> try <strong>to</strong> help others, we must not only be unimpeachableourselves, but we must also remember the sovereignty and nobilityof the human soul, which like a precious jewel, must be treated with greatcare and respect. Orthodox Christians are <strong>to</strong> be far from psychologicalmanipulation and the secular techniques of dealing with subordinates.Heads of monasteries and spiritual leaders are not <strong>to</strong> exploit those underthem, turning them in<strong>to</strong> robots under the guise of “obedience.” The peoplewho come <strong>to</strong> your monastery are God’s sheep, not your own, and you shouldnot use any human being as a medium <strong>to</strong> fulfill your own interests. You areonly a gardener whose duty is <strong>to</strong> soften the soil, <strong>to</strong> pour fresh water, and <strong>to</strong>allow the rose its own natural growth, in integrity and freedom.On mundane <strong>to</strong>pics, such as appearance, as a pro<strong>to</strong>priest of a city parish,I only say basic things about appearance in church – your appearance isnot <strong>to</strong> be seductive, you are <strong>to</strong> stand in awe before God, with all the consequencesof that reverence in your outward manner. But in my experience ofyoung people, I completely agree – let children remain children, with everythingintrinsic <strong>to</strong> them. For me as a teacher, it is a precious thing for my students<strong>to</strong> come <strong>to</strong> love God and each other without losing all the sympatheticfeatures of their age. The most important thing is <strong>to</strong> create a warm atmosphereof communication, where their hearts can open <strong>to</strong> the eternal truthsof God and His Love. They themselves won’t notice this because they are23
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