<strong>Road</strong> <strong>to</strong> <strong>Emmaus</strong> Vol. XI, <strong>No</strong>. 4 (#43)Taybeh’s Pleaonly were some of his close advisors Christian, but his wife, Suha, was anOrthodox Christian who probably converted <strong>to</strong> Islam <strong>to</strong> marry.In <strong>20</strong>06, America and the European Union supported free elections inPalestine. The Palestinians were discouraged that, after thirteen years, thePLO-Fatah-controlled Palestinian Authority had neither protected them norled them <strong>to</strong> peace. Out of desperation, people will vote for anyone different,hoping the situation will improve. And unfortunately, Hamas, the Islamicright wing party won the elections fair and square, under the microscopeof international observers. With 74 of 132 seats, they were able <strong>to</strong> form amajority government. Hamas was popular because it had sponsored manysocial services that had been disrupted by the Israeli occupation, includingeducation, medical clinics, youth groups, and day-care. Israel, America, andother nations didn’t like whom the Palestinians voted for, so they economicallyand politically boycotted the new government, which could not survivewithout funds coming in <strong>to</strong> run the country.Personally, I was completely shocked that the Hamas government won the<strong>20</strong>06 parliament elections. We did not believe Hamas would ever win, andwe worried that under a Hamas government we would have trouble surviving,but as I said, because of the international financial boycott they were notable <strong>to</strong> stay in power in the West Bank.In <strong>20</strong>07 there was a split; Hamas retained power over Gaza, and Americaset up an emergency government of Fatah leaders in the West Bank. After<strong>20</strong>07, when the government was “rearranged”, financial assistance began <strong>to</strong>return <strong>to</strong> the Palestinian Authority, as the international community truststhe current Prime Minister, Dr. Salam Fayyat.<strong>RTE</strong>: And how about the Arab Christians who didn’t leave Israel after 1948—how are they faring as Israeli citizens?DR. KHOURY: They are Israeli citizens and have the right <strong>to</strong> vote (there are afew Arabs in the Knesset) but there are many problems. In 1992 Israel passedThe Basic Law of Human Dignity and Freedom, stipulating that Israel is a“democratic Jewish State”, not a state of all of its citizens. Palestinian Arabswho are Israeli citizens receive the least assistance from the government andare therefore the poorest group in Israel. Government-sponsored Palestinianschools are much lower in quality than government-sponsored Jewishschools: the ratio of money spent on Israeli and Palestinian students is about10:1, and as many as 100 Palestinian villages in Israel, many of which predatethe founding of the state, are not recognized by the Israeli government,are not listed on maps and receive no services (water, electricity, sanitation,roads, etc.) from the government. More than 70,000 Palestinians live inthese unrecognized villages. 8Right now in Jerusalem, in <strong>20</strong>10—it began last year—courts are evictingPalestinian families, both Christian and Muslims, from their homes andmoving in Israeli settlers. Families from the Silwan neighborhood have beenissued evacuation notices <strong>to</strong> make way for a park, but Jewish families in thesame neighborhood have not been asked <strong>to</strong> move. Both the U.N. and theU.S. registered complaints about the decision,but this didn’t help. Over the past decade, moreand more Jewish families have been movingin<strong>to</strong> East Jerusalem, which was always majorityArab.Another problem faced by Palestinian Christiansin Jerusalem who are citizens of Israel, isthat there are different marriage rules for youthan for Jewish Israelis. If you find a Christianyou want <strong>to</strong> marry and that person lives inGaza, the West Bank, or even the United States,you are not allowed family unification rights,meaning that you cannot bring your spouse <strong>to</strong>live with you in Jerusalem. If you want <strong>to</strong> marrythat person you must leave Jerusalem. But ifyou are Jewish you can bring a Jewish spouse,or any other person from anywhere in theworld. These immigration policies are aimed atcleansing the city of Palestinians.<strong>RTE</strong>: There must also be a great strain on Jewishpeople who convert <strong>to</strong> Christianity, or thosewho legally emigrated there from the formerSoviet Union as ethnic Jews, but who expected<strong>to</strong> practice their Orthodox Christianity. I understandthat this Russian Orthodox population has grown, many of whomare now second and third generation.8 http://en.wikipedia.org/wiki/Arab_citizens_of_Israel, cited 8/31/<strong>20</strong>10.St. Philoumenos (Hasapis),martyred 1979 at Jacob’s Well,Palestine.2829
<strong>Road</strong> <strong>to</strong> <strong>Emmaus</strong> Vol. XI, <strong>No</strong>. 4 (#43)Taybeh’s PleaDR. KHOURY: Yes, we have at least <strong>20</strong>0,000 Russian immigrants of Jewishdescent who are currently Orthodox Christians, and this number might haverisen in the last few years, but the Greek Orthodox Patriarchate in Jerusalemdoes not have updated statistics.<strong>RTE</strong>: When I was in Jerusalem in 1992 and 1995, there were Israeli policetaking pho<strong>to</strong>s of everyone walking in<strong>to</strong> the Orthodox churches on feast days,hoping <strong>to</strong> catch the Russian Orthodox Christians of Jewish background inorder <strong>to</strong> deport them. Two Orthodox Christians I met could not go <strong>to</strong> churchfor fear of being deported, and the Christians were forbidden <strong>to</strong> proselytize. Iunderstand that now they can go <strong>to</strong> school and obtain jobs, but that they areoutcasts socially. Christians are still forbidden <strong>to</strong> proselytize, and there havebeen incidents of harassment and some New Testament burnings. Christiansoutside the Holy Land also don’t realize that we have a newly-canonizedincorrupt new martyr and wonder-worker, St. Philoumenos (Hasapis),who was murdered at Jacob’s Well in 1979. 9Jewish Support for Human Rights in PalestineDR. KHOURY: These things do go on, and I also want <strong>to</strong> emphasize that thereare Jewish people in Israel who are for equal rights and who are against themilitary occupation of Palestine. These are small, but active groups who speakout against what they see their government doing, and often have <strong>to</strong> bear theconsequences of their protest. We are very grateful for their support. “Womenin Black” began in Israel in 1988, and is made up of Jewish Israeli womenwho hold peace vigils in black clothing, sometimes hundreds at a time, askingfor the occupation <strong>to</strong> end. They believe in equal rights for Palestinians.9 Ed. <strong>No</strong>te: New Martyr Archimandrite Philoumenos (Hasapis), 1913-1979, was Igumen of the Greek OrthodoxMonastery of Jacob’s Well, near the city of Samaria, now Nablus (Neapolis) in the West Bank. Oneweek before his martyrdom in 1979, a group of Zionists came <strong>to</strong> the monastery at Jacob’s Well and claimedit as a Jewish holy place, demanding that all crosses and icons be removed. Father Philoumenos pointedout that the floor on which they s<strong>to</strong>od was built by Emperor Constantine before 331 A.D. and had servedas an Orthodox Christian holy place for sixteen centuries before the State of Israel was created. In the eightcenturies before that, the well had been not in the hands of the Hebrew people, but of the Samaritans. Thegroup left with threats. On <strong>No</strong>vember 16/29, 1979, they broke in<strong>to</strong> the monastery, and after tying up FatherPhiloumenos, <strong>to</strong>rtured him <strong>to</strong> try <strong>to</strong> force him <strong>to</strong> recant his Christianity: his eyes were gouged out, and thefingers and thumb of his right hand, with which he made the sign of the Cross, were cut in<strong>to</strong> pieces. He diedas he was struck on the face with a hatchet in the form of a cross, deeply severing his face from hairline <strong>to</strong>chin, and across his cheeks <strong>to</strong> his ears. The attackers then defiled the church in abominable ways, leavingZionist symbols and graffiti. <strong>No</strong> arrests were ever made by the authorities. In 1984, the body of ArchimandritePhiloumenos was found <strong>to</strong> be incorrupt, as it remains until now, and there have been many reported answers<strong>to</strong> prayer at his relics. He was glorified by the the Patriarchate of Jerusalem on August 17/30, <strong>20</strong>08 and hisfeast is <strong>No</strong>vember 16/29. According <strong>to</strong> his great-niece Maria, his twin brother, Igumen Elpidios, saw him in avision in Greece at the moment of his death, saying, “My brother, they are killing me.”There is also Rabbis for Human Rights, an international group of Jewishrabbis who are working for peace and human rights for Israelis and Palestinians.<strong>No</strong>t in My Name is a group of international Jewish people who say thatwhat the Jewish government is doing <strong>to</strong> the Palestinians does not reflect realJudaism. Machsom Watch is a group of Israeli Jewish women who stand at thecheckpoints documentinghuman rights violations.(Machsom means “checkpoint”.)There is also theJewish Voice for Peace,Combatants for Peace,and the Family Forum(made up of Palestinianand Israeli parents whohave lost children <strong>to</strong> theconflict) and B’Tselem:Palestinian shepherd near Taybeh.The Israeli Center for HumanRights in the Occupied Terri<strong>to</strong>ries. These small groups give us hope thatsome Jewish people do care about a just peace.However, in an odd turn of events, for the past few decades, we’ve hadmany evangelical Christians in the United States who are very vocal in theirsupport of what the Israeli government is doing <strong>to</strong> the Palestinians.<strong>RTE</strong>: How did that come about?Zionist ChristiansDR. KHOURY: Zionism, a political movement founded by Theodore Herzl inthe 19th century <strong>to</strong> lobby for a secular homeland for the Jews, <strong>to</strong>ok on aChristian religious context when <strong>20</strong>th-century evangelical Christians, mostlyin America, began linking Zionism <strong>to</strong> their interpretation of Old Testamentpassages. <strong>No</strong>w there are many American evangelical Christians, whomwe call Zionist Christians, who believe that modern Israel with the guns,the gunships, the bulldozers, the bombers, is the New Israel of our gospels.According <strong>to</strong> their thinking, once Israel has a 100% Jewish homeland andgains complete control, then Christ will return. They are trying <strong>to</strong> hasten theSecond Coming.3031
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