<strong>Road</strong> <strong>to</strong> <strong>Emmaus</strong> Vol. VII, <strong>No</strong>. 1 (#24)SOULS IN MOTION<strong>RTE</strong>: Thank you. <strong>No</strong>w, what would you say is the essence of the “teenagecrisis”? What happens psychologically and spiritually in adolescence?Obviously, much is due <strong>to</strong> the physical changes.FR. A<strong>RTE</strong>MY: Our soul is tied <strong>to</strong> our body, and therefore these two parts ofour human nature influence one another. An experienced parent or teachercannot ignore these characteristics of adolescence. Certainly, we are <strong>to</strong>know how hormones manifest both physically and in reactions, moods, andattitudes. This needs <strong>to</strong> be unders<strong>to</strong>od by every adult so that we are notcaught off-guard.Concerning the religious-moral aspect, we know that in this periodteenagers are prone <strong>to</strong> hesitate, <strong>to</strong> doubt. They become judgmental, critical,and biased against the most important moral axioms of life. They are ready <strong>to</strong>doubt everything. They proclaim that the most important thing for them istheir rational mind, and at the same time they quite easily adopt the mostridiculous opinions, particularly those suggested by the mass media andpopular culture. These opinions can all be combined in<strong>to</strong> one notion: Protest!The more wildly this protest can be expressed, it will. It is an intentionalpose against society, its fundamental truths and conventions, and asOrthodox physicians and psychologists say, all this mad mass media alluresour teenagers and even makes them ill. Its goal is <strong>to</strong> ruin their psychology.If you want <strong>to</strong> hurl protests at society, you are <strong>to</strong> invent something that goesagainst rational sense: dye your hair strange colors, insert a metal ring in<strong>to</strong>your <strong>to</strong>ngue or eyebrow, or tat<strong>to</strong>o your body (which is forbidden by the OldTestament). These acts are not only provocative, they are a violation ofone’s personal integrity.So, when we come across a group or an individual poisoned by this rebellion,you are first of all <strong>to</strong> feel, <strong>to</strong> sense the atmosphere, and then <strong>to</strong> understand thatthis will not be a struggle of notions. It is not on the logical level that you willcommunicate with them. It won’t be possible <strong>to</strong> conquer their minds by “proving”some rational points, but you are <strong>to</strong> <strong>to</strong>uch their hearts, <strong>to</strong> melt their heartswith your wise love, <strong>to</strong> attract them <strong>to</strong> the realm of purity, beauty, and truth,not by dragging them there or violating their freedom.You are <strong>to</strong> be a person who lives not only by his own forces, but isstrengthened by the breath of the Holy Spirit. You are <strong>to</strong> be taught by ourloving saints, our own contemporaries like St. John Maximovich ofShanghai and St. John of Kronstadt who never despaired, but had the innerforce <strong>to</strong> penetrate in<strong>to</strong> the heart of the person they were talking <strong>to</strong> with theirlove and prayer.<strong>RTE</strong>: That is obviously the ideal <strong>to</strong> strive for, but practically speaking, whatdoes a parent or guardian do in the situation of a moment if your childcomes home and announces that he is going <strong>to</strong> dye his hair purple? Or if ateacher has a child in his class who is causing problems. At some point, youmay have <strong>to</strong> violate that free will.FR. A<strong>RTE</strong>MY: When you have love in your heart, you have the moral right <strong>to</strong>impose something on a child. You certainly limit their freedom when it transcendsborders that are ruinous. We teachers give direction <strong>to</strong> help our studentspursue their aim, even if they don’t want <strong>to</strong> do so at the outset of our mutuallabor. It is impossible <strong>to</strong> effect the process of education and upbringing withouta good and sensible influence. To give unlimited freedom, and <strong>to</strong> let thembecome chiefs and bosses over grown-ups is equal <strong>to</strong> awakening demonicinstincts in our children. It makes a halloween of school and home. But themost important element in discipline is <strong>to</strong> have God’s love in your own heart.<strong>RTE</strong>: One of the problems in the West, and I imagine increasingly here inRussia, is that they are under so much pressure from the unChristian valuesof society and school.FR. A<strong>RTE</strong>MY: We don’t have much strength. As St. Paul says, we preach <strong>to</strong>everyone, hoping <strong>to</strong> save a few. We are <strong>to</strong> work in the most difficult circumstances,knowing for sure that if thirty teenagers listen <strong>to</strong> us, perhaps onlythree will be influenced by our zealous words and allow the spiritual seed <strong>to</strong>penetrate in<strong>to</strong> their souls.It is interesting that in the Russian language, the Slavonic wordnakazaniye, “punishment,” is translated in<strong>to</strong> modern Russian as “instruction.”To punish is <strong>to</strong> instruct, it is not <strong>to</strong> execute. Therefore, even some sternand hard methods of making a child obey have a sensible and good aim,<strong>to</strong> make him meek, mild, full of respect, <strong>to</strong> implant some virtues in his heart.Discipline is certainly necessary, and we have an unheard-of problem in WestGermany now, where there is a special police force that searches for parentswho spank their children, not with any violence, but with their hands.<strong>RTE</strong>: We have that in parts of America as well.89
SOULS IN MOTIONFR. A<strong>RTE</strong>MY: This is unbelievable nonsense, and it is a serious proof of thecrazy way of things in this world, when everything is being turned upsidedown. This is not humanization, but damnation; the appearance of a seeminggood whose real goal is <strong>to</strong> establish chaos in society. Discipline is thefoundation of all success in bringing up children.<strong>RTE</strong>: Can you give some examples of discipline that wouldn’t push the childin<strong>to</strong> resentment, that instruct rather than cause a reaction?FR. A<strong>RTE</strong>MY: It is difficult for me <strong>to</strong> construct a palace of theory, but Iremember some cases in my own experience as a classroom teacher. In oneinstance, one of my twelve-year-old students not only behaved badly, butlike a monkey who tried <strong>to</strong> make everyone laugh, attracting the attention ofthe entire class <strong>to</strong> himself, and was bold enough <strong>to</strong> make some comments onmy teaching. What was worse, the class was not indifferent but was poisonedby this destructive influence.I thought, “What am I <strong>to</strong> do?” Should I beat him with the pointer over hisknuckles, as in Dickens’ England? Am I <strong>to</strong> shout at him as if he were a fallenspirit? Shall I take him by the collar and throw him through the window?<strong>No</strong>, no, and no. But what could I do?So, I approached him, I made some ante-commentaries on his remarks,perhaps even praised him for his cleverness, and proposed that he occupythe first seat in the first row so that I could more easily communicate withhim in order <strong>to</strong> ask for his advice… I tried <strong>to</strong> make him my supporter, <strong>to</strong>assist me in giving out new material, and approving my methods of discipline.And so my teaching was mostly addressed <strong>to</strong> him, with the spellboundattention of the entire class. Certainly, I tried <strong>to</strong> remain loving, smiling,noble, open-hearted, but I immersed him, enfolded him, in my personality,so that he couldn’t find a single word <strong>to</strong> answer. He was permeated with myknowledge and my level of thought, and he couldn’t go on functioning as theclass clown. It was an interesting approach <strong>to</strong> this type of hooligan, whosoon became my ally.<strong>RTE</strong>: Yes. Isn’t there a time, though, in these teenage struggles when someof their protest may reflect the growth of rational thought and the discoveryof themselves as individuals, distinct from the adults around them?FR. A<strong>RTE</strong>MY: Certainly, but <strong>to</strong> have this growing consciousness of one’sYoung Georgian Pilgrim.11
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