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Christian Zionism - New Life Tabernacle of Chattanooga

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Sc<strong>of</strong>ield goes much further than other Bible commentators such as Albert<br />

Barnes or Matthew Henry in also providing comprehensive headings<br />

embedded within the biblical text. These not only include chapter and<br />

paragraph titles but, in many cases, verse by verse headings in chapters<br />

deemed significant to dispensationalists that would otherwise prove obscure<br />

without such ‘helps’. For example, in Isaiah 11 under the heading ‘The<br />

Davidic kingdom set up’ in the space <strong>of</strong> ten verses additional headings guide<br />

readers carefully through the chapter to ensure a dispensational reading:<br />

‘(1) The King's ancestry (11:1); (2) The source <strong>of</strong> the King's power, the<br />

sevenfold Spirit (11:2); (3) The character <strong>of</strong> his reign (11:3-5); (4) The<br />

quality <strong>of</strong> the kingdom (11:6-8); (5) The extent <strong>of</strong> the Kingdom (11:9);<br />

(6) How the kingdom will be set up (11:10-16).’ 660<br />

Had Sc<strong>of</strong>ield’s notes been published as a commentary separately, they<br />

would have eventually, in all probability, been forgotten or superseded. The<br />

difference, however, according to one <strong>of</strong> Sc<strong>of</strong>ield’s biographers, is that<br />

‘neither Henry nor Barnes had the temerity, guile or gall to get their notes<br />

accepted as scripture itself.’ 661 Within a few years <strong>of</strong> publication the Sc<strong>of</strong>ield<br />

Reference Bible, published by Oxford University Press, did indeed come to<br />

achieve confessional status for the notes which appeared alongside the<br />

biblical text. Charles G. Trumball, editor <strong>of</strong> the Sunday School Times,<br />

described Sc<strong>of</strong>ield’s Bible as nothing less than a ‘God-planned, God-guided,<br />

God-energized work.’ 662 Sc<strong>of</strong>ield’s Reference Bible has, however, undergone<br />

significant revision since it was first published in 1909. Sc<strong>of</strong>ield completed the<br />

first revision in 1917, apparently with the help <strong>of</strong> seven consulting editors,<br />

several <strong>of</strong> whom were D.L. Moody's colleagues. 663 Further revisions<br />

continued to adapt, modify and elaborate Sc<strong>of</strong>ield’s dispensational package.<br />

The <strong>New</strong> Sc<strong>of</strong>ield Reference Bible was published in 1967, edited by Dr E.<br />

Schuyler English. In 1984 a further revision based on the <strong>New</strong> International<br />

Version <strong>of</strong> the Bible was undertaken by three <strong>of</strong> the faculty from Philadelphia<br />

660<br />

661<br />

662<br />

663<br />

Sc<strong>of</strong>ield, Sc<strong>of</strong>ield, op.cit., p723.<br />

Canfield, op.cit., p209.<br />

William E. Cox, An Examination <strong>of</strong> Dispensationalism, (Philadelphia, Presbyterian &<br />

Reformed, 1974), p55-56.<br />

James M. Gray, President <strong>of</strong> Moody Bible Institute and William J. Erdman.<br />

146

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