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Christian Zionism - New Life Tabernacle of Chattanooga

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Oxford University Press as The <strong>New</strong> Sc<strong>of</strong>ield Study Bible. 438 Charles Ryrie<br />

also published in his own name a more refined dispensational guide, the<br />

Ryrie Study Bible. 439 William E. Cox <strong>of</strong>fers this appraisal <strong>of</strong> his abiding<br />

influence:<br />

‘Sc<strong>of</strong>ield’s footnotes and his systematized schemes <strong>of</strong> hermeneutics<br />

have been memorized by many as religiously as have verses <strong>of</strong> the<br />

Bible. It is not at all uncommon to hear devout men recite these<br />

footnotes prefaced by the words; “The Bible says ...” Many a pastor<br />

has lost all influence with members <strong>of</strong> his congregation and has been<br />

branded a liberal for no other reason than failure to concur with all the<br />

footnotes <strong>of</strong> Dr. Sc<strong>of</strong>ield. Even many ministers use the teachings <strong>of</strong><br />

Sc<strong>of</strong>ield as tests <strong>of</strong> orthodoxy!’ 440<br />

Sc<strong>of</strong>ield’s influence extended well beyond his published writings. In the 1890s<br />

during Sc<strong>of</strong>ield’s pastorate in Dallas he was also head <strong>of</strong> the Southwestern<br />

School <strong>of</strong> the Bible, the forerunner to Dallas Theological Seminary, which<br />

became Dispensationalism’s ‘most scholarly institution’. 441 The Seminary was<br />

founded in 1924 by one <strong>of</strong> Sc<strong>of</strong>ield’s disciples, Lewis Sperry Chafer, who in<br />

turn became Sc<strong>of</strong>ield’s most influential exponent. Chafer wrote the first<br />

systematic pro-Zionist dispensational theology running to eight large volumes.<br />

Shortly before his death, Chafer described his greatest academic<br />

achievement. ‘It goes on record that the Dallas Theological Seminary uses,<br />

recommends, and defends the Sc<strong>of</strong>ield Bible.’ 442 It is perhaps therefore not<br />

surprising that Dallas Theological Seminary has since then, especially<br />

through the writings <strong>of</strong> Charles Ryrie 443 and John Walvoord, 444 continued to<br />

438 C.I. Sc<strong>of</strong>ield, The <strong>New</strong> Sc<strong>of</strong>ield Study Bible, (<strong>New</strong> York, Oxford University Press,<br />

1984).<br />

439 Charles Ryrie, Ryrie Study Bible, (Chicago, Moody Bible Institute, 1994).<br />

440 William E. Cox, An Examination <strong>of</strong> Dispensationalism, (Philadelphia, Presbyterian &<br />

Reformed, 1974), pp55-56.<br />

441 Gerstner, op.cit., p46.<br />

442 Ibid.<br />

443 Charles C. Ryrie, The Basis <strong>of</strong> the Premillennial Faith, (Neptune, <strong>New</strong> Jersey, Loizeaux<br />

Brothers, 1953); Dispensationalism Today, (Chicago, Moody Press, 1965);<br />

Dispensationalism, (Moody Press, Chicago, 1995).<br />

444 John Walvoord, Israel in Prophecy, (Grand Rapids, Zondervan, 1962); The Nations in<br />

Prophecy, (Grand Rapids, Zondervan, 1967); The Blessed Hope and the Tribulation, (Grand<br />

Rapids, Zondervan, 1975); The Rapture Question, rev. edn. (Grand Rapids, Zondervan,<br />

1979); The Nations, Israel and the Church in Prophecy, (Grand Rapids, Michigan,<br />

Zondervan, 1988); Armageddon, Oil and the Middle East Crisis (Grand Rapids, Michigan,<br />

Zondervan, 1990); Major Bible Prophecies, (<strong>New</strong> York, Harper Collins, 1991).<br />

97

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