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Christian Zionism - New Life Tabernacle of Chattanooga

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8. Dispensationalism and the Birth <strong>of</strong> <strong>Christian</strong> <strong>Zionism</strong> in America<br />

(1859-1945)<br />

During the Colonial period and even beyond the Civil War (1861-1865),<br />

American <strong>Christian</strong>ity, as in Britain at the beginning <strong>of</strong> the 19 th Century, was<br />

essentially postmillennial in outlook. Strengthened by the Wesleyan Holiness<br />

movement, 360 there was a strong focus on evangelism, personal morality and<br />

civil responsibility. 361 The Revolutionary War provided a stimulus to popular<br />

apocalyptic speculation and by 1773, King George III was being portrayed as<br />

the Antichrist and the war a ‘holy crusade’ that would usher in the<br />

millennium. 362 In parallel with Britain, the late 18 th and early 19 th Century also<br />

saw an explosion <strong>of</strong> millennial sects including the Shakers, Mormons and<br />

Millerites. Influenced by the French Revolution and the destruction <strong>of</strong> the<br />

Papacy in France, historic Premillennialism gradually became more popular.<br />

While these sects may have been influenced by European premillennial<br />

ideas, their views <strong>of</strong> Israel were entirely different. Joseph Smith <strong>of</strong> the<br />

Mormons, for example, insisted, ‘We believe in the literal gathering <strong>of</strong> Israel,<br />

and the restoration <strong>of</strong> the Ten Tribes: Zion will be built upon this continent’,<br />

that is, America. 363 Similarly, in William Miller’s predictions there is no mention<br />

<strong>of</strong> the conversion <strong>of</strong> the Jews or their restoration to Palestine. 364<br />

Between 1859 and 1872, resulting from his extensive tours throughout<br />

America, and reinforced by the trauma <strong>of</strong> the Civil War, Darby’s premillennial<br />

dispensational views about a ‘failing’ Church and revived Israel came to have<br />

a pr<strong>of</strong>ound and increasing influence upon American Evangelicalism. It<br />

resulted not only in the birth <strong>of</strong> American Dispensationalism 365 but also<br />

influenced the Millenarianism associated with the Prophecy Conference<br />

Movement, as well as later, Fundamentalism. 366 Kyle suggests Darby’s<br />

360<br />

Timothy L. Smith, ‘Righteousness and Hope: <strong>Christian</strong> Holiness and the Millennial<br />

Vision in America, 1800-1900,’ American Quarterly, 31.1 (Spring 1979).<br />

361 Richard Kyle, The Last Days are Here Again, (Grand Rapids, Michigan, Baker, 1998),<br />

pp77-98.<br />

362 Ibid. p81.<br />

363 J. F. C. Harrison, The Second Coming: Popular Millenarianism, 1780-1850, (<strong>New</strong><br />

Brunswick, Rutgers University Press, 1979), p180.<br />

364 Kyle, op.cit., p88.<br />

365 Charles Caldwell Ryrie, Dispensationalism Today, (Chicago, Moody Press, 1966).<br />

366 Ernest R. Sandeen, The Roots <strong>of</strong> Fundamentalism: British and American Millenarianism,<br />

82

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