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intensively there. We're advertising in that region and are taking the fullest advantage possible of media which is read or viewed specifically by the Southern Baptist population. For the past two years, Pat Boone and other “high profile” figures have worked with us to promote Israel through the appropriate media.’ 1168 Jerry Falwell’s Friendship Tour of Israel is not untypical of the kind of tour other Christian Zionist leaders organise. Taking upwards of 600 pilgrims at any one time, Falwell’s itinerary has in the past included the following programme of events: ‘1. An Israeli American Friendship Banquet in Jerusalem with Dr Jerry Falwell and Prime Minister Menachem Begin. 2. Meetings with top Israeli Administration officials and Knesset Members. 3. Luncheon with Major Saad Haddad, Commander of Christian forces in Southern Lebanon. 4. Participating (particularly for pastors and other Christian laymen) in a transatlantic, live TV satellite program. 5. On-site tour of modern Israeli battlefields. (Hear military experts describe those battles and how they were decided.) 6. Official visit to an Israeli defence installation by a top military leader. (This tour is rarely offered.) You will see strategic military positions, plus experience first-hand the battle Israel faces. 7. A Bibleland tour that avoids ancient Byzantine churches while emphasising the places where Jesus Himself, Moses, Abraham and other Bible Greats lived and walked.’ 1169 The order is significant - Falwell and Begin first with Jesus and other ‘Bible Greats’ last. The ICZC in Jerusalem specifically promotes ‘solidarity tours’ which are designed to enable Christians not only to visit the traditional tourist places ‘but see the settlements and other places and people who specifically need our support, comfort and love.’ 1170 According to Kamal Farah of the Anglican Pilgrimage Office, it is the policy of the Israeli government to ensure all tourists and pilgrims visit the three key sites of Yad Vashem, the Wailing Wall and Masada in order to perpetuate a favourable image of Israel, stifle criticism and reinforce their claim to the land: ‘The Holocaust Museum reminds those who come that Christians are guilty of perpetrating the holocaust, and to represent Israel as a victim; 1168 1169 Israel Travel News, Pilgrimage 1993: A Manual for Agents. Summer (1993), p8. Wagner, ‘Beyond’, op.cit., pp1-13. 1170 International Christian Zionist Centre, ‘About Us – Israel My Beloved’ http://www.israelmybeloved.com 256
The Wailing Wall is the religious place where they speak about waiting for the coming of the Messiah; and Masada represents a nation struggling for life and freedom. The whole story of how Masada should never fall again. This is the famous idea of being free, being independent and being ready to die for freedom rather than as slaves in their own country.’ 1171 Christian Zionist tours embrace this Israeli agenda. They focus on the religious and political significance of contemporary Israel with speakers from the Israeli government and visits to the settlements to reinforce Israel’s claim to the land and place in prophecy. They invariably stay in Israeli hotels or Kibbutzim, use Israeli buses and guides and frequent Israeli tourist shops and restaurants. For example, to assist the settlements in becoming self-sustaining, Christian Friends of Israeli Communities (CFOIC) works closely with Lev Ha’Aretz, the tourism body for Jewish settlements in the West Bank and Gaza, to promote Christian tours to biblical sites now managed by the settlers. There are many Old Testament sites around Nablus, or ancient Shechem, for example: Mount Gerizim and Mount Ebal, on which the Israelites were promised blessings and curses; Sebaste, the capital of the ancient Kingdom of Israel and then of Samaria; Elon Moreh, where God promised Abraham the land; and Shiloh, for 369 years home to the Tabernacle and the Ark of the Covenant. Doina Chiacu describes how Jewish settlers stake a biblical claim to the Occupied Territories and ‘a sliver of Israel's $3 billion-a-year tourism industry’ with new hotels, advertising campaigns, and tour guides.’ 1172 Sondra Baras of CFOIC explains how they are seeking to funnel more Christian tourists into these settlements. ‘We’re saying, “These are the places where the Bible happened – wouldn’t you like to see them?”’ 1173 Christian Zionists with close ties to the Old Testament are visiting the sites associated with settlements in greater numbers. Yigal Dilmoni, tourism director for the Samaria regional council claims the area is getting around 40,000 Christian visitors annually. Tel Shiloh alone logged more than 20,000 visitors in 1999, more than 70% of them evangelicals from the US and Europe. According to Sharvit. ‘Protestants feel they have a 1171 1172 Wagner, op.cit. Doina Chiacu, ‘Courting the Christians,’ Jerusalem Post, 24 March (2000). 257
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Contents Chapter 1: Introduction 7
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4. Eretz Israel: Reclaiming Judea,
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Chapter 1: Introduction ‘As the n
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entitled, Die Nationale Wiedergebur
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war pre-State period. A fortiori, i
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Conference on Racism held in Durban
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would suggest that Christians … m
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eligious broadcaster, to describe d
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Americans such as Jerry Falwell, 63
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5. The State of Research into Chris
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approach to issues such as the rela
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Chapter 2: The Historical Roots of
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major paradigm shift in popular thi
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false prophet), having formed an un
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‘Though we do not know the time i
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‘The First Napoleon’s Edict pub
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Zionism in the literary field’. 1
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As the postmillennialism of the Ref
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interest in Jewish Restorationism.
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‘But still richer benefits will f
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Arabic, Hebrew, Chaldean, Persian a
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culmination of God’s purposes for
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would return to set up his millenni
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Frere insisted that the prophetic p
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convinced, and resolved, though alo
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on earth, a blessing to the whole w
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speak of the Arabian Jews as their
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have made such a valedictory statem
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fundamental reason for which it is
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ecome completely corrupted; the dis
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the Rothschilds was negotiating wit
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diversity of opinion existed within
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‘When these lectures were first p
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ecome the first political leader to
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Master, over Jerusalem, nor prays t
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Samuel Gobat, a Swiss Lutheran. The
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missionaries in France and Germany,
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eward. In the same speech given bef
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achievement of this object and will
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ambiguities which have plagued Midd
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influence on end-time thinking was
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among other religious sects on the
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here and in fifty years they will b
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Zionists in America, like Hechler i
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‘Why not give Palestine back to t
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Theodor Herzl by five years in his
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the pattern of Bible readings and p
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Oxford University Press as The New
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Gaebelein has also at times been ac
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Sultan. The great movement is one o
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conservative evangelical position o
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non-profit American agencies in the
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fundamentalists and evangelicals. 4
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In 1976, described as ‘the year o
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ever in the future, Israel were abo
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about conservation? Why waste time
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Christian public the reasons for th
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‘I will never forget the time, Ap
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adio and TV, Lindsey has a regular
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political and religious far Right,
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headquarters in Jerusalem and colla
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11.2 Jews for Jesus: Messianic Disp
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for Peace, under the leadership of
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ias against Israel.’ 593 In the U
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its monthly News Letter and website
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LaHaye, Messianic agencies such as
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thesis. 611 For an appraisal of dev
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accepted even within Brethren circl
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the first, Noah I shall be very bri
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principles, much obscurity appears
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Similarly, in his introduction to t
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non-Christians, whether Jews or Gen
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College of Bible: Clarence Mason, S
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instance, that the Church did not b
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Church.’ 689 The premise that the
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highlights the way New Testament wr
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Communism in 1970 to Islam Fundamen
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Kenneth Barker, the editor of the N
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M.R. DeHann (1946) Hal Lindsey (197
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11:40-45 is similarly imaginative,
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Without any substantiation Lindsey
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1820s and 1830s. These were given p
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system of dispensations and led him
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other is related to heaven with hea
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For Scofield, ‘legal obedience’
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lifted up by God for all nations to
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hands.’ Although Brickner forcefu
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Jewish people in the grace of God b
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12 that this promise of blessing an
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from Mount Sinai and bears children
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would follow their restoration to t
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see their God, worship Him only, an
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fulfilment can be reconciled with t
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divine purpose for this age, and fo
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places at the feast with Abraham, I
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still apply. An examination of the
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with Jews for Jesus, together with
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faithful remnant. 894 John Stott co
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Jerusalem, sees the prediction Jesu
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‘The Bible also makes clear that
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ways. So, for example, Peter speaks
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Page 209 and 210: ‘Orthodox Jews for many years hav
Page 211 and 212: Romans. 960 6.3.3 The First Century
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Page 215 and 216: Jews, while they profess to sacrifi
Page 217 and 218: ‘By calling this covenant “new,
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Page 225 and 226: would be part of a European politic
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Page 229 and 230: Scofield’s notes, for example, de
Page 231 and 232: feet (Zechariah 14:12). This is exa
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Page 243 and 244: 1. The Chosen People : Supporting I
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Page 255: Hebron, Nablus, Sebaste, Jericho, C
Page 259 and 260: Pilgrimage research has shown that
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Page 263 and 264: testimonies of how they have been b
Page 265 and 266: Semitism to achieve it. ‘I pray t
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Page 271 and 272: of Beit Jala. 1223 Higton initially
Page 273 and 274: epresentatives from 12 countries pr
Page 275 and 276: define Zionism too loosely as simpl
Page 277 and 278: Readers were invited to ‘Join us
Page 279 and 280: organisations involved in facilitat
Page 281 and 282: 5.2 Searching for the Temple Site I
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Page 285 and 286: anti-Christ. 1285 In such a dualist
Page 287 and 288: Ramon Bennett illustrates how such
Page 289 and 290: 40,000 churches, urged congressmen
Page 291 and 292: and culture, and are close relative
Page 293 and 294: 6.4 Demonising Islam Donald Bridge
Page 295 and 296: makes you wonder, if they have such
Page 297 and 298: attle in the heavens but will soon
Page 299 and 300: 6. Since Christian Zionists are con
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Page 303 and 304: gospel. For Political Dispensationa
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new covenant. In identifying with t
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Glossary Aliyah A Hebrew word meani
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Idealism The symbolic interpretatio
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Bibliography 1. Books Abboushi, Nad
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Ateek, Naim S. Justice and Only Jus
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Bell, Gertrude Lowthian. The Desert
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Brown, Charles. The Reign of Christ
Page 321 and 322:
Chacour, Elias. We Belong to the La
Page 323 and 324:
Cotterell, Peter & Max Turner, Ling
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Davis, Uri. The State of Palestine,
Page 327 and 328:
Ellis, Marc H. Toward a Jewish Theo
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Flapan, Simha. Zionism and the Pale
Page 331 and 332:
Glubb, John Bagot. The Story of the
Page 333 and 334:
Harrison, John Fletcher Clews. The
Page 335 and 336:
Hunt, Dave. Peace, Prosperity and t
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Jeffries, J. M. N. The Balfour Decl
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Kik, Marcellus J. An Eschatology of
Page 341 and 342:
Lambert, Lance. Till the Day Dawns:
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Lindsey, Hal. The 1980’s, Countdo
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Marsden, George M. Fundamentalism a
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Motyer, Steve. Israel in the Plan o
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Packer, J. I. Fundamentalism and th
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Violence’ in Faith & The Intifada
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Robertson, O. Palmer. The Christ of
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Sachar, Howard M. A History of Isra
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Scofield, Cyrus Ingerson. Scofield
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Smith, Chuck. Snatched Away, (Costa
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Taylor, John B. Ezekiel, An Introdu
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Wagner, Donald E. Dying in the Land
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Wigoder, Geoffrey. Jewish-Christian
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Seminary Journal 4.1 Spring (1993),
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Pevtzov, Lisa. ‘Apocalypse Now, O
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Smith, Timothy L. ‘Righteousness
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Hamilton, Kendall, Contreras, Josep
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Sizer, Stephen. ‘The Broken Promi
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Hewitt, Garth. ‘Ten Measures of B
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Hunt, Dave. ‘O Jerusalem, Jerusal
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CNBC.’ http://electronicintifada.
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9. Biblical Quotations Biblical quo
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