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Christian Zionism - New Life Tabernacle of Chattanooga

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6.4 Demonising Islam<br />

Donald Bridge was for some while Warden <strong>of</strong> the Garden Tomb, a focal point<br />

for evangelical pilgrims in Jerusalem. His views are illustrative <strong>of</strong> other<br />

<strong>Christian</strong> Zionist authors. In his guide book, Travelling Through the Promised<br />

Land, 1323 Bridge repeatedly caricatures and slanders Muslims. In describing<br />

the significance <strong>of</strong> Jerusalem to the three monotheistic faiths he writes, ‘Jews<br />

worldwide mark their calendars with events that took place here. Muslims<br />

worldwide are eager to engage in holy wars here.’ 1324 When describing the<br />

Temple Mount, Bridge writes, ‘Arab feeling soon runs high here, and is<br />

expressed in anti-<strong>Christian</strong> and anti-Jewish frenzy. Mullahs shouting over the<br />

minarets’ loudspeakers can turn a congregation into a rampaging mob within<br />

minutes.’ 1325 On a walk through the Old City <strong>of</strong> Jerusalem he contrasts the<br />

Muslim and Jewish Quarters:<br />

‘The Jewish Quarter basked in golden sunshine ... Take a few steps<br />

out <strong>of</strong> the Jewish into the Arab Quarter and the contrast is dramatic. It<br />

is more colourful, more noisy, more crowded, more dirty. The sounds<br />

and smells are totally different. The (to us) alien chant, part moan, part<br />

yell, part gargle echoes hauntingly from a dozen minarets ... Arab<br />

head-dresses splash the heaving crowds with black and white or red<br />

check, and about one in every fifteen looks uncomfortably like Yasser<br />

Arafat.’ 1326<br />

Besides erroneously describing the Muslim Quarter as Arab, (since all <strong>of</strong> the<br />

Old City is designated Arab in international law), the book would have<br />

probably been labelled anti-Semitic had Bridge actually written,<br />

‘uncomfortably like Menachem Begin,’ or ‘Yitzhak Shamir’.<br />

Anti-Arab and Islamaphobic sentiments have become even more<br />

widely tolerated since 11 th September 2001. For example, numerous<br />

dispensational authors have written about America’s war against Islamic<br />

terrorism following the tragedy. 1327<br />

Lindsey’s antipathy is evident when he<br />

1323 Donald Bridge, Travelling Through the Promised Land, (London, <strong>Christian</strong> Focus, 1998).<br />

1324 Ibid., pp55-56.<br />

1325 Ibid., p70.<br />

1326 Ibid., p60.<br />

1327 See John Hagee, Attack on America, (Nashville, Nelson, 2001); Grant R. Jeffrey, War on<br />

Terror, Unfolding Bible Prophecy, (Toronto, Frontier Research, 2002); Randall Price, Unholy<br />

War, America, Israel and Radical Islam, (Eugene, Oregon, Harvest House, 2002); Ray<br />

Comfort, Nostradamus, Attack on America and More Incredible Prophecies, (South<br />

293

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