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Christian Zionism - New Life Tabernacle of Chattanooga

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here and in fifty years they will become extinct, merged into another,<br />

but bring a Jew here, and in fifty years, a hundred years, or a thousand<br />

years, he is still a Jew. When I meet a Jew I can’t help having a<br />

pr<strong>of</strong>ound respect for them, for they are God’s people.’ 389<br />

Moody clearly did not believe this promise had been fulfilled in the Church.<br />

For Moody the Jews remained God’s chosen people. In the same sermon, he<br />

gave evidence <strong>of</strong> his dispensational conviction, that the Jews will be<br />

converted at the return <strong>of</strong> Christ and a separate people apart from the<br />

Church. ‘I have an idea that they are a nation that are to be born in a day, and<br />

when they are converted and brought back to Christ, what a mighty power<br />

they will be in the land, what missionaries to carry the glad tidings around the<br />

world.’ 390 Moody did, however, distance himself from those who speculated<br />

that specific signs had to be fulfilled before Christ’s return. On one occasion<br />

he preached, ‘Now there is no place in the Scripture where we are told to<br />

watch for signs – the rebuilding <strong>of</strong> Babylon, or the returning <strong>of</strong> the Jews to<br />

Jerusalem; but all through Scripture we are told what to do – just to watch for<br />

Him; just to be waiting for our Lord’s return from Heaven.’ 391 Moody also<br />

taught a love for the Jewish people. ‘If we love the seed <strong>of</strong> Abraham … we<br />

shall joyfully welcome the hope <strong>of</strong> Christ’s coming’, and remained convinced<br />

God had not broken or superseded his covenant with Abraham or Moses. 392<br />

Moody’s name is particularly associated with the popular Northfield<br />

Conferences which he founded in 1880. 393 Sandeen observes that none <strong>of</strong><br />

Moody’s biographers have noted how at these conferences dispensational<br />

speakers dominated the platform especially in the 1880s and 1890s. 394<br />

389 D. L. Moody, To All People: Comprising Sermons, Bible Readings, Temperence<br />

Addresses, and Prayer-Meeting Talks, (Boston, The Globe Publishing Company, 1877),<br />

p354, cited in Rausch, op.cit., p155.<br />

390 Ibid. In another talk given at the Northfield Bible Conference, Moody was more<br />

emphatic, ‘When Christ returns … they will reply “Blessed is he that cometh in the name <strong>of</strong><br />

the Lord”, and the Jews will then be that nation that shall be born in a day.’ Northfield<br />

Echoes III (1896), p281, cited in Rausch. p157.<br />

391 Moody, op.cit., p508, cited in Rausch, op.cit., p155.<br />

392 D.L. Moody, The Home Work <strong>of</strong> D.L. Moody: The School for Young Men, the College<br />

for Young Ladies, the Summer School for Bible Teaching, together with Mr. Moody’s<br />

Pointed, Practical and Helpful Talks (<strong>New</strong> York, Fleming H. Revell, 1886), p67; cited in<br />

Rausch, op.cit., p158.<br />

393 Gerstner, op.cit., p45.<br />

394 Ernest R. Sandeen, ‘Towards a Historical Interpretation <strong>of</strong> the Origins <strong>of</strong><br />

Fundamentalism’, Church History 36 (1967), p76.<br />

87

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