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Christian Zionism - New Life Tabernacle of Chattanooga

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1.4.2 Symbolic Literalism<br />

Although <strong>Christian</strong> Zionists insist scripture must be interpreted literally, they<br />

have not always been consistent themselves. Indeed even Sc<strong>of</strong>ield conceded<br />

‘It is then permitted - while holding firmly the historical verity - reverently to<br />

spiritualize the historical scriptures.’ 719 David Brickner’s hermeneutic<br />

illustrates this tension. In his interpretation <strong>of</strong> Daniel 9:24-27 he first <strong>of</strong> all<br />

requires a figurative interpretation <strong>of</strong> the term ‘week’. 720 ‘He is not speaking <strong>of</strong><br />

literal weeks but <strong>of</strong> periods <strong>of</strong> time, each a period <strong>of</strong> seven years.’ 721<br />

However, in order to give a futurist reading to Daniel’s prophecy and apply it<br />

to today, it is also necessary for dispensationalists to place a ‘parenthesis’ <strong>of</strong><br />

2000 years between the 69 th and 70 th week when the prophetic clock was<br />

inexplicably stopped in mid-verse. Daniel 9:26 reads, ‘After the sixty-two<br />

‘sevens’ the Anointed One will be cut <strong>of</strong>f and will have nothing. The people <strong>of</strong><br />

the ruler who will come will destroy the city and the sanctuary. The end will<br />

come like a flood: War will continue until the end, and desolations have been<br />

decreed.’ Brickner claims that the prophecy has not been completely fulfilled.<br />

The first half <strong>of</strong> the verse was fulfilled in 70 AD but apparently one ‘seven’ <strong>of</strong><br />

the seventy still remains in Brickner’s words, ‘to be played out’. He argues,<br />

‘But there seems to be a break in Daniel's countdown; he indicates a time<br />

lapse between the sixty-ninth seven and the final seven … the past 2000<br />

years have been a parenthesis in Daniel’s prophecy and we await that final<br />

seven.’<br />

718<br />

Jeffrey, Messiah, op.cit., pp137-154.<br />

719<br />

C.I. Sc<strong>of</strong>ield, Sc<strong>of</strong>ield Bible Correspondence Course, (Chicago, Moody Bible Institute,<br />

1907), pp45-46.<br />

720<br />

This obscure passage so popular with dispensational futurists reads, ‘Seventy “sevens”<br />

are decreed for your people and your holy city to finish transgression, to put an end to sin, to<br />

atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy<br />

and to anoint the most holy. Know and understand this: From the issuing <strong>of</strong> the decree to<br />

restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven<br />

“sevens,” and sixty-two “sevens.” It will be rebuilt with streets and a trench, but in times <strong>of</strong><br />

trouble. After the sixty-two “sevens,” the Anointed One will be cut <strong>of</strong>f and will have nothing.<br />

The people <strong>of</strong> the ruler who will come will destroy the city and the sanctuary. The end will<br />

come like a flood: War will continue until the end, and desolations have been decreed. He<br />

will confirm a covenant with many for one “seven.” In the middle <strong>of</strong> the “seven” he will put<br />

an end to sacrifice and <strong>of</strong>fering. And on a wing {<strong>of</strong> the Temple} he will set up an<br />

abomination that causes desolation, until the end that is decreed is poured out on him.”<br />

(Daniel 9:24-27).<br />

721 Brickner, Future, op.cit., p17.<br />

156

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