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Christian Zionism - New Life Tabernacle of Chattanooga

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hands.’ Although Brickner forcefully repudiates dispensationalists who have<br />

dispensed with evangelism, there is a sense in which even he and other<br />

messianic dispensationalists nevertheless do still affirm another way to God<br />

for Jewish people. According to Brickner, there remains hope for those<br />

unbelievers who miss the Rapture but survive Armageddon and are alive<br />

when Jesus returns. After the Rapture <strong>of</strong> the Church, during the millennium all<br />

nations, he claims, will come to worship God in Jerusalem. 810<br />

2.3 Israel has a Superior Status to the Church<br />

By regarding the Church as a digression from God’s continuing purposes for<br />

Israel, it is hard for dispensationalists not to elevate Israel to a superior status<br />

above the Church. Brickner, for example, following Darby’s own<br />

dispensational terminology, regards the last two thousand year history <strong>of</strong> the<br />

Church as merely ‘a parenthesis’ 811 to God’s future plans for the Jews. He<br />

recognises that to regard Israel as ‘God’s chosen people, the apple <strong>of</strong> his eye<br />

- his special one’, appears ethnocentric and even arrogant. Nevertheless, his<br />

biblical absolutism leads him to insist God is the ‘God <strong>of</strong> Israel’ and has his<br />

own reasons for using ‘a small and seemingly insignificant people to be his<br />

light <strong>of</strong> the world.’ 812<br />

Ironically, while dispensationalists like Brickner follow Darby’s<br />

differentiation between Israel and the Church, and elevate contemporary<br />

Israel to a superior status above the Church, Darby himself had no desire to<br />

do so, believing that, while in this dispensation the Church had failed, Israel<br />

as a political entity had no significance either, at least until after the Rapture.<br />

Content with heaven he wrote dismissively, ‘If I want an earthly religion, I<br />

ought to be a Jew.’ 813 Nevertheless, for dispensationalists, and indeed for<br />

many covenant premillennialists, the promises originally made to Abraham<br />

were, they believe, unconditional, eternal and exclusively for the physical<br />

descendants <strong>of</strong> Isaac, Jacob and Joseph. Therefore, Israel today is truly<br />

blessed. <strong>Christian</strong> Friends <strong>of</strong> Israel, for example, insist, ‘The Bible teaches<br />

810 Brickner, Future, op.cit., p94.<br />

811 Ibid., pp18, 130; J. N. Darby, ‘The Character <strong>of</strong> Office in The Present Dispensation’<br />

Collected, op.cit., Eccl. I, I, p94.<br />

812 Brickner, Future, op.cit., p96.<br />

813 Darby, ‘Hopes’, op.cit., p379.<br />

175

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