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Christian Zionism - New Life Tabernacle of Chattanooga

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Master, over Jerusalem, nor prays that now, at last, she may put on<br />

her beautiful garments.’ 321<br />

Although Shaftesbury lamented Palmerston’s unbelief, he nevertheless saw<br />

him as God’s appointed man to bring about the restoration <strong>of</strong> the Jews. As a<br />

first step, Shaftesbury persuaded Palmerston to appoint the fellow<br />

restorationist William Young as the first European vice-consul in Jerusalem.<br />

He subsequently wrote in his diary, ‘What a wonderful event it is! The ancient<br />

City <strong>of</strong> the people <strong>of</strong> God is about to resume a place among the nations; and<br />

England is the first <strong>of</strong> the Gentile kingdoms that ceases to “tread her<br />

down.”’ 322 His gentle lobbying <strong>of</strong> Palmerston proved successful. Palmerston<br />

wrote an important letter to Ponsonby, the British ambassador in<br />

Constantinople, dated 11 August 1840. It concerned the mutual benefit to<br />

both Turkey and Britain <strong>of</strong> allowing Jews to return to Palestine. Palmerston<br />

argued that the restoration <strong>of</strong> the Jews would be an important means <strong>of</strong><br />

maintaining the status quo, and <strong>of</strong> avoiding the disintegration <strong>of</strong> the Muslim<br />

Ottoman Empire:<br />

‘There exists at the present time among the Jews dispersed over<br />

Europe, a strong notion that the time is approaching when their nation<br />

is to return to Palestine ... It would be <strong>of</strong> manifest importance to the<br />

Sultan to encourage the Jews to return and to settle in Palestine<br />

because the wealth which they would bring with them would increase<br />

the resources <strong>of</strong> the Sultan's dominions; and the Jewish people, if<br />

returning under the sanction and protection and at the invitation <strong>of</strong> the<br />

Sultan, would be a check upon any future evil designs <strong>of</strong> Mohamet Ali<br />

or his successor ... I have to instruct Your Excellency strongly to<br />

recommend [the Turkish government] to hold out every just<br />

encouragement to the Jews <strong>of</strong> Europe to return to Palestine.’ 323<br />

It is not clear on what factual grounds Palmerston based his observations<br />

concerning the aspirations <strong>of</strong> European Jews. Nevertheless, days after Lord<br />

Palmerston sent his letter, a lead article in The Times, dated 17 August 1840,<br />

321 Anthony Ashley, Earl <strong>of</strong> Shaftesbury. Diary entries as quoted by Edwin Hodder, The <strong>Life</strong><br />

and Work <strong>of</strong> the Seventh Earl <strong>of</strong> Shaftesbury, (London, 1886), 1, pp310-311; See also<br />

Ge<strong>of</strong>frey B.A.M. Finlayson, The Seventh Earl <strong>of</strong> Shaftesbury, (London, Eyre Metheun,<br />

1981), p114; The National Register Archives, London, Shaftesbury (Broadlands) MSS,<br />

SHA/PD/2, 1 August 1840.<br />

322 M.J. Pragai, Faith and Fulfilment, <strong>Christian</strong>s and the Return to the Promised Land,<br />

(London, Vallentine, Mitchell, 1985), p45.<br />

71

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