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Christian Zionism - New Life Tabernacle of Chattanooga

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predictions’ 1031 and is happy to quote others who believe he is ‘The Jeremiah<br />

for this generation.’ 1032 Lindsey’s novel and controversial approach, frequently<br />

copied if rarely equalled, assumes therefore that prophecy is history prewritten,<br />

is authenticated by predictive accuracy and requires his own<br />

decoding. Such a pessimistic and determinist view <strong>of</strong> the future has certain<br />

pr<strong>of</strong>ound implications for the Jewish people as well as for international<br />

relations in the Middle East. As will be explored in the next chapter, this<br />

futurist eschatology and the dispensational presuppositions which underpin it<br />

have been exploited to serve the interests <strong>of</strong> religious and political <strong>Zionism</strong>.<br />

7.2 Signs <strong>of</strong> the End: Times are Changing<br />

The rise <strong>of</strong> a literal and futurist premillennial reading <strong>of</strong> prophecy associated<br />

with the Albury and Powerscourt conferences, led to much speculation as to<br />

how contemporary events, such as wars, famines and earthquakes, proved<br />

that the end <strong>of</strong> the world was imminent. In his book, The Last Days: A<br />

Discourse on the Evil Character <strong>of</strong> These our Times Proving them to be the<br />

‘Perilous Times’ <strong>of</strong> the ‘Last Days’ published in 1828, Irving sought to show<br />

that ‘we are already entered upon the Last Days, and the ordinary life <strong>of</strong> a<br />

man will carry many <strong>of</strong> us to the end <strong>of</strong> them.’ 1033 Compared to the signs<br />

highlighted by contemporary apocalyptic dispensationalists, Irving’s sound<br />

rather tame. 1034 Irving included, ‘Truce-breakers; Fierce; Despisers; Traitors;<br />

and Heady high-minded’ people. Nevertheless, the degeneracy <strong>of</strong> British<br />

moral life proved to Irving that his were the last days <strong>of</strong> the ‘Jewish captivity<br />

and Gentile dispensation’. 1035<br />

Seventy years later, Sc<strong>of</strong>ield was still expounding the same bleak<br />

forecast when he spoke at the Niagara Prophetic Conference in 1897 on the<br />

‘Return <strong>of</strong> the Lord’: ‘The signs and portents <strong>of</strong> the end-time are now so many<br />

and so ominous that men <strong>of</strong> vision everywhere, and in every walk <strong>of</strong> life, are<br />

taking note <strong>of</strong> them; and this quite apart from the interpretation <strong>of</strong> them which<br />

1031 Ibid., p4.<br />

1032 Ibid., back cover; Final, back cover;<br />

1033 Edward Irving, The Last Days: A Discourse on the Evil Character <strong>of</strong> These our Times<br />

Proving them to be the ‘Perilous Times’ <strong>of</strong> the ‘Last Days’ (London, James Nisbet, 1828),<br />

p10.<br />

1034 Lindsey, Planet, op.cit., pp85-138; LaHaye, Are, op.cit., pp32-43.<br />

223

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