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Christian Zionism - New Life Tabernacle of Chattanooga

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proportion to its influence.’ 81 From a British perspective, Margaret Brearley<br />

likewise acknowledges: ‘A detailed exposition <strong>of</strong> the biblical and theological<br />

basis for <strong>Christian</strong> <strong>Zionism</strong> is clearly needed.’ 82<br />

An exhaustive survey <strong>of</strong> published works confirms the relatively<br />

undeveloped nature <strong>of</strong> research into contemporary <strong>Christian</strong> <strong>Zionism</strong>. For<br />

example, while Regina Sharif traces the influence <strong>of</strong> the Reformation,<br />

Puritanism and Millennialism on the rise <strong>of</strong> <strong>Zionism</strong>, she nevertheless<br />

concentrates on the political dimension and developments prior to 1945, as<br />

do Paul Merkley and Barbara Tuchman. 83 Sharif argues:<br />

‘The traditional terms “Gentile” or “<strong>Christian</strong>” <strong>Zionism</strong> are misleading<br />

since they now suggest a <strong>Christian</strong> enthusiasm for <strong>Zionism</strong> motivated<br />

essentially by Biblical or theological reasoning. But it is the political<br />

motivations <strong>of</strong> non-Jewish protagonists <strong>of</strong> <strong>Zionism</strong> which have above<br />

all today come to make up an integral part <strong>of</strong> the non-Jewish Zionist<br />

matrix ... It is precisely this unique phenomenon on non-Jewish<br />

<strong>Zionism</strong> that we propose to analyse here.’ 84<br />

As a secular historian, Sharif not surprisingly perhaps, minimizes the<br />

significance <strong>of</strong> ‘Biblical or theological reasoning’ upon the <strong>Christian</strong> Zionist<br />

movement. This thesis will address this deficiency and demonstrate that<br />

biblical reasoning has indeed been a major factor in the development <strong>of</strong><br />

<strong>Christian</strong> <strong>Zionism</strong>.<br />

6. Research Aims and Methodology<br />

The thesis will assess the main historical, theological and political factors<br />

which have contributed to the development <strong>of</strong> <strong>Christian</strong> <strong>Zionism</strong> since 1800 in<br />

Britain and America. It will examine the way in which <strong>Christian</strong> Zionists justify<br />

their partisan support for the State <strong>of</strong> Israel, their antipathy for Palestinians<br />

and their adverse influence on the Middle East peace process. It will also<br />

seek to distinguish discrete types <strong>of</strong> <strong>Christian</strong> <strong>Zionism</strong> based on their<br />

81<br />

Marsden, Understanding, op.cit., p77.<br />

82<br />

Margaret Brearley, ‘Jerusalem for <strong>Christian</strong> Zionists’ in Jerusalem, Past and Present in the<br />

Purposes <strong>of</strong> God, edited by P.W.L. Walker, (Croydon, Deo Gloria, 1992), p120.<br />

83<br />

84<br />

Regina Sharif, Non-Jewish <strong>Zionism</strong>, its Roots in Western History, (London, Zed, 1983).<br />

Similarly, Paul Merkley, The Politics <strong>of</strong> <strong>Christian</strong> <strong>Zionism</strong> 1891-1948, (London, Frank<br />

Cass, 1998); and Barbara Tuchman, Bible and Sword, How the British came to Palestine,<br />

(<strong>New</strong> York, <strong>New</strong> York University, 1956).<br />

Ibid., p2.<br />

22

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