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109<br />

understand, wonder about, question, feel, and imagine. In this way, they make their<br />

learning visible through many languages (Cadwell, 2003).<br />

The three subjects of education: Children, parents and teachers.<br />

In order for children to learn, their well-being has to be guaranteed. Such wellbeing<br />

is connected to the well-being of parents and teachers. It is recognized that as an<br />

extension of the child’s right to high quality care and education, parents have a right to be<br />

involved in the life of the school. Parents are a competent and active part of their<br />

children’s learning experience (Gandini, 2002).<br />

The ideas and skills that the families bring to the school and, even more<br />

important, the exchange of ideas between parents and teachers, favour the development<br />

of a new way of educating. This helps teachers to view the participation of families not as<br />

a threat, but as an intrinsic element of collegiality as well as the integration of different<br />

wisdoms (Spaggiari, 1998).<br />

The image of the teacher.<br />

Teachers serve in the role of partner, nurturer, and guide. To know how to plan<br />

and proceed with their work, teachers listen and observe children closely. Teachers ask<br />

questions, discover children’s ideas, hypotheses and theories; and provide occasions for<br />

discovery and learning (Gandini, 2004). When educators in Reggio Emilia speak about<br />

education as self- and social construction, they refer to adults as well as children.<br />

Malaguzzi (1998) stressed the importance of teachers being open to change and<br />

reconstruction of themselves as teachers. Rinaldi (1998) affirms that when discussing the<br />

transcripts of children’s work, teachers subsequently begin to question themselves and<br />

each other. This disposition on the part of Reggio teachers to question themselves and to

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